• At Number 10

    There was something a little bit surreal about the party I went to last night.

    It was as though one was having a dream in which loads of great people were gathered in a beautiful garden. You started to recognise people from past struggles. Then all of a sudden someone stood on a small stage and gave a speech that would not have been at all out of place at a gay pride rally. But then you realise that the person rallying the troops for Equal Marriage is not one of the usual suspects, not a drag queen, not one of your regular gay activists but is actually the Prime Minister.

    I can honestly say that I was absolutely thrilled to have been invited to the PM’s reception to celebrate the LGBT Community. It was the most beautiful hot evening and the reception was outside in the Rose Garden at the back of Number 10. That meant going up to the famous front door (which opens for you from within) and then through the house, past some nice paintings, down the famous staircase with the portraits that presumably leads up to the formal rooms and then out through the back. There was wine and posh nibbles and people milling around on the lawn.

    The interesting thing was that at first one recognised just a few people. Then gradually you realised that you knew more people there than had first seemed apparent. For we were, without doubt the gay twitterati. Quite a lot of us had engaged with one another either personally or through campaigns that we had run online and it was a delight to meet people in person whom one had known or known about for years.

    I don’t know who had drawn up the guest list but they had certainly done their homework with the church. There were lots of dog-collars in evidence and lots for those of us there in that capacity to talk about. However it wasn’t all church shop talk. I also met people behind the online Equal Marriage campaign that has been running in England, the folk behind the out4marriage videos (who really seem know what they are up to), someone who does Schools Out and LGBT History month campaigning and of course some politicians and civil servants.

    I was very pleased to meet Lynne Featherstone who will be piloting the marriage legislation. She is clearly determined that this will happen within the life of the parliament. Her determination over this shone through but she also had time to be generous in praising people from other parties who are passionate too.

    And yes, I did get to meet the Prime Minister. It was a great chance to hear what he had to say. I was hugely impressed with his determination to see legislation enacted that will allow gay couples to wed. He was speaking more positively than I expected about religious same-sex weddings being made possible in England. He was also speaking very positively about his own experience of church and spoke very warmly about his vicar, Fr Gillean Craig. With some pride I was able to say that Fr Gillean had been my vicar when I lived in the East End.

    I took the chance to challenge David Cameron on the often repeated notion that we must allow churches to opt out denomination by denomination. My position is that this isn’t equality and it is equality we are after. It was good to get the chance to say to the PM that what was needed was legislation on the same basis as straight wedding law allowing all religious celebrants to marry anyone legally entitled to do so or not and leave the question of whether they marry certain categories of couples up to the discipline of the faith groups involved.

    I felt listened to and was 100% convinced that the political climate and culture in this country in relation to sexuality has changed utterly from what it was not so very long ago.

    Most interesting was hearing the Prime Minister say that he had something to say to the churches. He said that the Conservative Party had got it wrong on LGBT issues for many years and was now changing and getting it right. Furthermore there were now people who wanted to vote Tory who are LGBT folk and their friends. Previously they simply found themselves unable to vote Tory. Very gently, he said, very gently, he has something  to say to the churches – if you want people to engage with the message you have and come back to the church, you can make that happen by learning a lesson from the Tory party on changing attitudes to gay people.

    Then it was more socialising, more networking and trying to comprehend how far we have come and how much has changed.

    And the real social contact I was proudest of making? That would have to be the chance to make friends with Larry on the way out.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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