• The SNP and Equal Marriage

    The SNP must be wishing that they had never opened the can of worms that is labelled Marriage Law Reform. However, the truth is, it isn’t really they who have opened it. Equal Marriage is simply an idea whose time has come. It just so happens that the SNP find themselves needing to address the question at a time which is perhaps not particularly fortuitous to them.

    One way or another, Equal Marriage is coming. The choice the SNP must feel as though they are in the middle of making will appear to many however as not being a simple choice between allowing same-sex couples to marry or not. What they appear to be vacillating over is the kind of Scotland they want to project as the great vision for the future. Are we going to be seen as a progressive nation with a modern, can-do parliament enacting social legislation which has majority support behind it. Or alternatively are we going to appear to be run by a governing party which can’t seem to make its mind up and which will bow in submission to the loudest and most angry voices – in this case, that of Cardinal O’Brien.

    It is worth noting in passing the complete contrast between Cardinal O’Brien and Prof John Haldane who appeared on Newsnight a couple of days ago as someone speaking from a Roman Catholic perspective. Prof Haldane seemed reasonable, intelligent and sane. (He is). He also appeared to be saying that so long as no-one was forced to marry couples whom they didn’t want to marry, he personally didn’t care what happened to gay folk and was more than happy that they had partnership law to regulate their relationships. Towards the end of the piece, he made a plea for civility in the debate which the cynic might have thought was directed less at the supporters of Equal Marriage so much as towards his own Cardinal.

    Yesterday the SNP Cabinet rather foolishly seemed to be letting it be known that they would come to a mind on the Equal Marriage question yesterday and great expectations were raised. In the end they didn’t come to a mind and were left looking at best as though they’d never heard of a competent communications policy and at worst as putting themselves on the wrong side of history.

    I don’t happen to think that the SNP Cabinet is necessarily going to do something which I would disagree with. We need to wait and see. They say we will have more answers by the end of the month and I’m prepared to wait for them and make my mind up on the basis of what they decide. I still think that Equal Marriage is very much the topic on the table and I think that the SNP would probably rather deal with it all sooner rather than later to better ensure that it does not get caught up in their independence referendum.

    Yesterday was a not a victory for clear government communications nor the end of the culture wars surrounding marriage law in the 21st century world. However, the Scottish Cabinet could not have slapped down Cardinal O’Brien’s request for a referendum on the issue more clearly. It was a foolish idea to start with and has been shown to be so by those elected to take decisions on our behalf.

    I long for the day when we have marriage law that allows same-sex couples to marry just like anyone else. And I’m going to rejoice in yesterday’s rejection of a referendum on that question as simply another step on the way.

    And along with many people of goodwill, I look for more progress in this area.

    And quickly please, Ms Sturgeon. Much more quickly now, please.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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