• Will you continue?

    The posts that I’ve made on this blog which have attracted by far the most comment in recent months have been those connected with whether baptism must necessarily happen to a person before the Eucharist.

    I think we’ve established that a lot of people care very much about this question. It is my view that baptism should normally precede the Eucharist. It is the view of some people that baptism must essentially precede receiving the Eucharist. I’m quite untroubled by this. Some people are quite troubled by assertions in this area.

    The US-based Episcopal Church is due to have a conversation about this at its General Convention very soon. General Convention only takes place every three years for them, unlike General Synod over here which happens each year. That means they do a lot of stuff when they do meet. My guess is that the communion-baptism question is likely to be one of those things that we will hear quite a lot about. I’d be surprised if they changed their polity on this, but I expect quite a loud attempt to try to shift it. Unlike in Scotland, their canons explicitly ban anyone from receiving communion before being baptised.

    Now, I’ve said most of what I want to say about this before (here and here). I just want to add one thing to that at this juncture.

    It is that there those who want change in this area can draw quite a lot of comfort from most modern baptism rites, including those in both Scotland and the USA.

    The “Baptismal Covenant” – so beloved of American Episcopalians and so glossed over by Scottish Episcopalians is pretty much the same in both countries on this issue, I think.

    In it, we find the following question which is addressed to baptismal candidates and either answered by them directly or on their behalf by parents/godparents:

    Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?

    Continue!

    Right?

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Eco-congregation

    I'm just about to go to a meeting about the eco-congregation project with our local Green Apostle. The Green Apostle in question led a great Nature Walk last Sunday for members of the congregation. 14 people turned up and had a wonderful hour looking for the holy at Doune Ponds. I am in awe of how…

  • Wednesday morning

    I remember someone o­nce saying a little unkindly of Richard Holloway (the retired Bishop of Edinburgh) that he never had an unpublished thought. Blogging can seem to be a bit like that. A whole new culture which will affect some of the things that I care about very much, for example, both politics and religion.…

  • Reading List

    The greatest achievement of this summer has been to finish Midnight's Children by Salman Rushdie. I've taken this book o­n holiday for the last four or five years and never got very far with it. The problem was the first few pages. I would read them and then stop in wonderment at the writing, put the…

  • Unicorns

    I laughed a lot when I saw this week's front page of  Anglicans o­nline – they note that there is more in the KJV of the Bible about unicorns than about homosexuality.