• Sermon – Epiphanies in the Midst of the Storm

    Here is this morning’s sermon. I am overwhelmed by the support that we’ve received today both locally and from around the world. My particular thanks to Police Scotland for their support which has been superb.
    Comments will be heavily moderated on this post. I will not be allowing through any comments that appear to go over ground that has been covered either previously or elsewhere.

     

    In the name of the Father and of the Son and of the Holy Spirit. Amen

    I’m not sure whether this will surprise anyone, but I’m not going to preach today on John the Baptist.

    Today is the day we move on.

    Today we hear the call of the first disciples who followed Jesus. People who had been looking for God in John the Baptist’s teaching who were to find the God whom they were seeking in the person of Jesus.

    Did they know what it would cost to turn their lives around and follow him instead of following the way that they had been pursuing?

    And what was it that made them turn to him?

    What did he say? What was he like? How did they know that he was the Messiah? How did they know that they had found God amongst them in the person of Jesus.

    The season that we are in is all about those sudden manifestations of divinity. Those sudden showings where suddenly God is present and recognised and known.

    When I was first at college there was a U2 song which was a massive hit.

    I have climbed the highest mountains
    I have run through the fields
    Only to be with you
    Only to be with you.

    I have run, I have crawled
    I have scaled these city walls
    These city walls
    Only to be with you.

    But I still haven’t found

    What I’m looking for.

    And I remember hearing a Christian friend say – how can they sing that?

    For U2 were thought to be a band which leaned towards Christianity. They were respectable for those of us in the Christian Union to listen to.

    How could they profess faith and still sing, “I still haven’t found what I’m looking for”.

    And how did Andrew know? And how did Peter know? And how did all the other disciples know that they had. They had found what they were looking for in the person of Jesus Christ. God amongst them.

    And did any of them know the cost?

    I didn’t. I know that. I never knew the cost of following Christ. Maybe no-one who ever knew the cost would really sign up to travel his way.

    Andrew and Peter and James and John and all the rest who would follow on.

    How did they know that they had found what they were looking for?

    How do any of us know.

    Let me tell you how I know.

    I would not have wished the week that I have had on anyone. The international hue and cry about our Epiphany service was not something anyone here was seeking. Our aim and the aim of all involved was to bring God’s people together and learn from one another – something that did, beneath the waves of the storm happen, and continues to happen.

    Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God’s love.

    All of this raises questions about how we live in a globally connected world but I cannot believe that moderate churches in the West should follow a policy of appeasement towards those who are Islamophobic and particularly not towards the recently invigorated far-right media.

    This week I have not known God in the hue and cry. I have not known God in the storm of abuse that I have heard from 10 thousand “Christian” voices claiming to know what happened here that night.

    But I have known God in unexpected places.

    I have known God in unexpected places but chiefly in kindness.

    At one time of my life I knew God’s love primarily through an assurance of sins forgiven and an acceptance of God as Saviour and Lord. And I still know God’s love that way.

    At other times in my life I have known God’s love shine forth through study and conversation and theology and intellectual endeavour. And I still know God’s love that way.

    But this week I have known the love of God primarily in more kindness than I knew possible.

    More kindness than I or anyone else who is fully human has any right to feel they deserve.

    The kindness of an Orthodox Jew writing to tell me that though he disagrees with just about everything I believe to be true, he was thinking of me at night and I was being held in his prayers.

    The kindness of a stranger, a complete stranger on a bus who overhearing me speaking on the a mobile turned and pointed to me and pointed to her copy of the Glasgow Herald and said, “Is this you – if it is, you’ve done a good thing, this Presbyterian knows what good you’ve done”

    The kindness of someone whom I thought to be an enemy who reached out beyond my expectations and gave me help, advice and love.

    The kindness of a young women displaying grace and strength and who wishes no Christian any harm.

    The kindness and professionalism of the police in this city. I have glimpsed God in them too.

    The kindness of friends from long ago and from the present who have known what to say and when to say it.

    This week it was St Aelred’s day – Aelred the great prince of monastic kindness who said that members of otherwise austere religious communities should cultivate friendship and thereby know the God who loved them.

    It was also St Kentigern’s Day, patron of our city, the dear old saint who stopped being known by his Sunday name and became known simply as Mungo which means the loved one and who died of old age in his bath. A holy life that didn’t end in violence or martyrdom or crusade or oppression but simply was known for the love which illuminated his life.

    What did the first disciples see in Jesus that made them turn and follow him to the end?

    What else but love itself? Pure, holy, divine and true.

    One of the joys of the Christmas season that I’ve been catching up with online has been Jeremy Irons reading the complete works of T S Eliot and this week one much beloved quote shone through and illuminated the experience of my life this week.

    The only hope, or else despair

    Lies in the choice of pyre or pyre-

    To be redeemed from fire by fire.

    Which do we chose to live by. The fire of love or the fire of hell. The fire of love incarnate or the fire of hatred. I have seen both. Which do we chose? That’s not primarily a question for eternity. It is a question for your next breath. And the next. And the next.

    And I chose love.

    I would not wish the week that we have had over the last seven days upon anyone. No one.

    But I would wish the God I have known whilst the storm has raged, the God of kindness, compassion and love, upon everyone. Every single one.

    Upon me and upon you.

    And whilst God gives me strength I want to dare to proclaim with every breath, to a world that needs to know… God is love. God is love. God is love.

    Amen.

10 responses to “Advertise, advertise, advertise!”

  1. Matt Hanson Avatar

    Good writing. Keep up the good work. I just added your RSS feed my Google News Reader..

    Matt Hanson

  2. Eamonn Avatar
    Eamonn

    How naff can you get? It was worth listening to a professional advertiser’s comments on the Lichfield advert on the Sunday programme on Radio 4.

  3. Gavin Drake Avatar

    Adverts that make people in the church feel comfortable are likely to be completely irrelevant to people outside the church. As the instigator and creator of the Lichfield football adverts campaign I stand by them – they did what we wanted them to do. We had a target and we achieved that target. The professional advertising chap on Radio Four was anti the adverts; but he was also anti the entire Christian message as a self-proclaimed militant atheist. His best effort? “Life” – which is a campaign he created for the Billy Graham missions 20 years ago. Hardly creative (now, 20 years on) nor fresh. His message was that the church should get rid of Jesus, God and all the “after life” stuff and concentrate on making people feel good now.

    One final thought, in this blog entry aren’t you demonstrating the Christian Christmas grumpetyness which you appear to be criticising in others?

  4. kelvin Avatar

    Thanks for your comments Gavin.

    You are quite right about my grumpityness though I was not particularly being critical of it in others. Indeed, being able to rely on other people’s grumpityness is one of the things which has ensured a lot of exposure for the CAN ads, for example, the Bad Hair Day campaign and the Meek, Mild As If one. It was the (mock?) outrage of the christian community that got those ads talked about.

    I’m a fan of what the CAN do, which I perhaps did not make clear in the above blog entry.

    I’d be interested to know what the target was and how achieving it was measured.

    I have to confess to feeling embarrassed by the Lichfield ad but then of course, it was not aimed at me.

    I also commented about past CAN campaigns here and here.

  5. Kennedy Avatar
    Kennedy

    Having listened to the CAN adverts, I am left asking what the message was and who was the target audience? If the intention was to familiarise the audience with the characters and motifs from the Christmas story then OK, but there is more that could be said in the time.

    You’ll permit me a small plug for the stuff that GRF produce.

    Have a listen:

    http://smallvoice.org.uk/wp-content/uploads/2008/09/01-ms-christianity.mp3

    Yes, this uses the style of the M&S ads but I think that it communicates something about the Christian message and in a form that a non-church person could relate to.

    The judges at the Jerusalem Awards seemed to like it as they awarded it the premier award in the ‘Shorts’ category at their awards ceremony last week.

    If you are looking for creative audio to use in churches or schools then have a look at http://www.audiopot.org.

    Kennedy

  6. kelvin Avatar

    Thanks Kennedy. I like the M and S Ad. Very clever. I always like hearing Albatross (the music underneath) because it reminds me of someone I knew a long time ago who used to play it (on large pipe organs) during communion.

    One of the drawbacks of the ads that I was speaking about above is that they all depend on knowing the Christian story. That is perhaps legitimate in a Back to Church Sunday as it is presumably aimed at folk who have gone away knowing something or other.

    The line about the penalty does kind of imply that substitutionary atonement is what we believe though.

    The Lichfield ad certainly got a lot of coverage and if that was the intention, it succeeded.

  7. Elizabeth Avatar
    Elizabeth

    I must admit I found the racing advert amusing. The football ones leave me cold. Aside from issue about inclusivity and dubious theology, I think living in Glasgow has made me very wary of any connection between religion and football.

  8. Coxy Avatar

    I think that the football one is excellent, as does my wife (and she can’t tell the difference between Liverpool and Arsenal – I guess they do both play in red though!). How is it not inclusive of men and women? As I see it there is good build up play from Mary and Joseph before Jesus scores…

  9. kelvin Avatar

    Hi Nick

    I’ve just rescued your comment from a spam filter – don’t know why it got swallowed.

    At St Mary’s we tend to avoid language like “men” where what is really meant is men and women, “mankind” when what is meant really is humanity etc

    This affects things like the language we use for hymns.

    We’d never sing, “Brothers, this Lord Jesus, shall return again” for example. In a mixed crowd it just seems rude.

    There is an ongoing degate about how far to go with this policy but by and large, language inclusive of men and women is the norm at St Mary’s and exclusive language tends to jar and be distractive when you’ve got used to more inclusive language in church. Thus the ad is something we couldn’t use because of the use of the word “man” meaning something other than just men.

  10. ryan Avatar
    ryan

    The term “banter”, as featured in the ad, should also be used by no-one anyway (and only partly because of Chewing the Fat). O the amount of people that have endured abuse and had it expained away as “just banter”.

    Wondering if “male” ads like this are ok if one also does female-centered advertising, or if the whole idea is hoary sexism. St.Silas does a Women 4 Women thing which I believe is popular. No Men 4 Men though.

    Hope I’m immune from the st.silasite ensnaring spam filter
    ;-).

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