• Sermon for Janey Godley

    She said, “I’ve been making lists”.

    I said, “Oh, right. Is that lists of people that need to be invited to the funeral?”

    She said, “Naw – not that”

    Someone came into the hospice room for something and we were distracted.

     

    I know that some of you might be a little surprised to find yourselves in church today.

    The first time she came into this church, she had been chatting to me outside and wanted to look around.

    But as we approached the door, she said, “I can’t come in”.

    Why not, I asked.

    Because it will fall down if I do.

    “Oh no Janey, in fact that’s not what we believe in here”.

    Janey had a complex relationship with religion.

    She told me in the hospice that she had mocked religion through most of her career. But, she said, “The thing is, no-one much knew that I always had a church I went to. The church was always a place of safety to me”.

    [And as she said that, I remembered a Sunday morning a few weeks before when I had smuggled her through the church to get her away from someone who was giving her grief in the street over her support for the trans community.]

    But it was complicated. Janey’s religious experience was complicated.

    Janey was baptised twice. She went into whatever church she could find without regard to what kind of church it was. She received the last rights three times. Somewhere or another there were Buddhists chanting for her when she died.

    And one of her favourite phrases was, “That would be an ecumenical matter”.

    The truth is, Janey was an ecumenical matter.

    Brought up amidst the worst of Glasgow’s sectarianism, which she hated, she had good reason to mock much religion. And yet. And yet she did somehow hang on to belonging.

    And some of her protestant forebears would have been surprised at her deep devotion to Mary, reflected in this service. The Hail Mary that we use in our prayers was a prayer that she held onto and prayed fervently and passionately. And many of those who heard her mocking the church would have been surprised to hear that she prayed every day.

    Janey Godless certainly wasn’t the whole story. And we have brought her to a place this day, a place  which shares in her inclusive values and a place that  proclaims that Jesus is risen from the grave. And we believe that God’s love embraces all the world’s waifs and strays and wanderers as well as the holy and the pious.

     

    She tried again. “I’ve been making lists”.

    “What? lists of things you want to do whilst you are in the hospice?”

    “Naw, don’t be stupid”

    A nurse came in with something. I had to go out.

     

    I met Janey in a couple of different ways.

    I was aware of her years ago. But then during lockdown I found on YouTube that she was making these funny wee videos. Voicing for us all what she thought was actually going on in other people’s heads.

    It was such a strange time. And it sometimes felt that Janey was producing these videos just to get me through the day.

    Because I thought it was just me that had discovered these videos at first.

    Little did I know that we all did.

     

    “She got me through lockdown” is something I’ve heard again and again.

    Janey was the voice of that time for me. And whilst the best government spin doctors in the world were trying to tell us what being 2 meters apart actually looked like, Janey cut through all the nonsense.

    Everyone understood what it meant to be 2 Alsatians apart.

    Big Isa, all the Sandras and me. We all understood it.

    Her direct way of communicating got through to people when the official channels were struggling.

    It is no exaggeration to say that it is likely that some people are alive today because wee funny videos from Janey kept them going through lockdown. And because we were able to make sense of the advice that was being given to us though those videos.

    There still are people around the world who admire the plain speaking message that Scotland had at that time. Some of them are still surprised at the kind of language that our former first minister seemed to be using on YouTube and have still not really grasped that Janey and Ms Sturgeon were not one and the same.

    Such is the internet.

     

     

     

    She said, “I’ve been making lists”.

    OK Janey. Lists of what.

    The room was quiet at last. She got her chance to tell me what she had been making lists of.

    “People,” she said. “People to forgive.”

    Janey, knowing that she was dying was making lists of people to forgive.

    And that’s what real religion and real humanity is made out of.

    Janey had a great deal to forgive. Bad things had been done to her.

    I asked her how she was going to forgive. She said that she was going to forgive everyone (including, she said, everyone who would be at the funeral) because her love was bigger than anything anyone had every done to her.

    That’s a lot of love, by the way.

     

    “So Janey”, I said. “Everyone? Can you forgive everyone?”

    “Yes,” she said. “Everyone”

    And what about American Politics, I asked, have you changed your mind about anyone. She smiled.

    Friends, Janey Godley died having forgiven everyone.

    But she still believed to her dying day, that Trump, is  a country mile away from being someone who should ever have come anywhere near power.

    So, what shall we say about Janey Godley this day?

    It is our job to remember her today with kindness and with affection. With thanksgiving and love.

    And I say this.

    Janey Godly,

    Daughter, wife, mother,

    And beloved friend.

    Defender of the vulnerable,

    Champion of God’s belovèd trans community,

    Fearless critic of tyrants, hypocrites and abusers,

    Janey Godley,

    Queen of comedy,

    Daughter of Glasgow,

    Doctor of the University.
    May you rest in peace.
    And Rise in Glory.

     

10 responses to “Advertise, advertise, advertise!”

  1. Matt Hanson Avatar

    Good writing. Keep up the good work. I just added your RSS feed my Google News Reader..

    Matt Hanson

  2. Eamonn Avatar
    Eamonn

    How naff can you get? It was worth listening to a professional advertiser’s comments on the Lichfield advert on the Sunday programme on Radio 4.

  3. Gavin Drake Avatar

    Adverts that make people in the church feel comfortable are likely to be completely irrelevant to people outside the church. As the instigator and creator of the Lichfield football adverts campaign I stand by them – they did what we wanted them to do. We had a target and we achieved that target. The professional advertising chap on Radio Four was anti the adverts; but he was also anti the entire Christian message as a self-proclaimed militant atheist. His best effort? “Life” – which is a campaign he created for the Billy Graham missions 20 years ago. Hardly creative (now, 20 years on) nor fresh. His message was that the church should get rid of Jesus, God and all the “after life” stuff and concentrate on making people feel good now.

    One final thought, in this blog entry aren’t you demonstrating the Christian Christmas grumpetyness which you appear to be criticising in others?

  4. kelvin Avatar

    Thanks for your comments Gavin.

    You are quite right about my grumpityness though I was not particularly being critical of it in others. Indeed, being able to rely on other people’s grumpityness is one of the things which has ensured a lot of exposure for the CAN ads, for example, the Bad Hair Day campaign and the Meek, Mild As If one. It was the (mock?) outrage of the christian community that got those ads talked about.

    I’m a fan of what the CAN do, which I perhaps did not make clear in the above blog entry.

    I’d be interested to know what the target was and how achieving it was measured.

    I have to confess to feeling embarrassed by the Lichfield ad but then of course, it was not aimed at me.

    I also commented about past CAN campaigns here and here.

  5. Kennedy Avatar
    Kennedy

    Having listened to the CAN adverts, I am left asking what the message was and who was the target audience? If the intention was to familiarise the audience with the characters and motifs from the Christmas story then OK, but there is more that could be said in the time.

    You’ll permit me a small plug for the stuff that GRF produce.

    Have a listen:

    http://smallvoice.org.uk/wp-content/uploads/2008/09/01-ms-christianity.mp3

    Yes, this uses the style of the M&S ads but I think that it communicates something about the Christian message and in a form that a non-church person could relate to.

    The judges at the Jerusalem Awards seemed to like it as they awarded it the premier award in the ‘Shorts’ category at their awards ceremony last week.

    If you are looking for creative audio to use in churches or schools then have a look at http://www.audiopot.org.

    Kennedy

  6. kelvin Avatar

    Thanks Kennedy. I like the M and S Ad. Very clever. I always like hearing Albatross (the music underneath) because it reminds me of someone I knew a long time ago who used to play it (on large pipe organs) during communion.

    One of the drawbacks of the ads that I was speaking about above is that they all depend on knowing the Christian story. That is perhaps legitimate in a Back to Church Sunday as it is presumably aimed at folk who have gone away knowing something or other.

    The line about the penalty does kind of imply that substitutionary atonement is what we believe though.

    The Lichfield ad certainly got a lot of coverage and if that was the intention, it succeeded.

  7. Elizabeth Avatar
    Elizabeth

    I must admit I found the racing advert amusing. The football ones leave me cold. Aside from issue about inclusivity and dubious theology, I think living in Glasgow has made me very wary of any connection between religion and football.

  8. Coxy Avatar

    I think that the football one is excellent, as does my wife (and she can’t tell the difference between Liverpool and Arsenal – I guess they do both play in red though!). How is it not inclusive of men and women? As I see it there is good build up play from Mary and Joseph before Jesus scores…

  9. kelvin Avatar

    Hi Nick

    I’ve just rescued your comment from a spam filter – don’t know why it got swallowed.

    At St Mary’s we tend to avoid language like “men” where what is really meant is men and women, “mankind” when what is meant really is humanity etc

    This affects things like the language we use for hymns.

    We’d never sing, “Brothers, this Lord Jesus, shall return again” for example. In a mixed crowd it just seems rude.

    There is an ongoing degate about how far to go with this policy but by and large, language inclusive of men and women is the norm at St Mary’s and exclusive language tends to jar and be distractive when you’ve got used to more inclusive language in church. Thus the ad is something we couldn’t use because of the use of the word “man” meaning something other than just men.

  10. ryan Avatar
    ryan

    The term “banter”, as featured in the ad, should also be used by no-one anyway (and only partly because of Chewing the Fat). O the amount of people that have endured abuse and had it expained away as “just banter”.

    Wondering if “male” ads like this are ok if one also does female-centered advertising, or if the whole idea is hoary sexism. St.Silas does a Women 4 Women thing which I believe is popular. No Men 4 Men though.

    Hope I’m immune from the st.silasite ensnaring spam filter
    ;-).

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