• The Straight Civil Partnerships Question

    The question is this. If civil partnership is opened to straight couples then would someone in such a partnership be eligible to be considered for ordination?

    It is a simple question but carries enormous complexity with it and can help to illuminate where we are in the changing world of legal relationship states.

    I first raised this question in June 2013 in a series of 10 unanswered questions about marriage, most of which remain unanswered even now.

    The thing is, it is entirely possible that some straight couples within the different jurisdictions of the UK may soon achieve their hope to be in civil partnerships. I’m aware of both a legal challenge to the current law that is proceeding and also government consultations coming from both Holyrood and Westminster.

    Now, first of all I need to declare that I’ve always been against extending Civil Partnerships to straight people and thought that the best way forward was to turn all gay couples’ civil partnerships into civil marriages. However that has not happened and so we have a situation where there is a basic inequality – gay couples have the option of either marriage or civil partnerships. And lo, inequality is something that we can’t really tolerate in modern society and so something will need to be done. I can’t really see any alternative to opening civil partnership to straight couples. It seems to me to be only a matter of time and whether I like it or not, that is what will happen.

    So, will someone in a straight relationship who is in a civil partnership be eligible for ordination. In Scotland is it well established that someone in a same-sex relationship in a civil partnership is eligible for ordination.

    This is not merely a rhetorical question. All these kinds of questions affect real people. As individuals and couples try to work out the best thing for their own relationships they are currently left second-guessing how they are going to be perceived by the churches that they may belong to.

    I am aware of straight couples in the church who would be interested in entering a civil partnership rather than a marriage.

    But what’s that about.

    I’ve been opposed to civil partnerships continuing because I saw them as intrinsically products of discrimination. They were a legal confection devised to look like marriage and to onto which gay couples projected familiar signs and symbols to get as near as they could to the gold standard of marriage. However, things have now changed.

    It seems to me that straight couples looking for civil partnerships are clearly saying that they want something that is different to marriage and people like me probably need to get used to the idea that it is just different and not less than marriage now even though it once was.

    The church has not really caught up with modern sexual relations in so many areas. As I listen to people twenty years younger than me their presumption is that serial monogamy is a good thing. They believe in faithfulness. They don’t think cheating is acceptable. However, they also are entering into relationships which they themselves would acknowledge might not last forever. The permanence of marriage is not where they are at and I suspect that the civil partnership option might well appeal to such couples.

    The thing is, marriage carries with it a whole load of presumptions, not least that the end of a marriage is a Very Bad Thing. Divorce still carries stigma with it.

    I suspect that at least some of those seeking civil partnership rather than marriage are choosing to reject the possibility of divorce as they feel that the dissolution of a civil partnership carries fewer negative connotations than being divorced.

    But back to the straight civil partnerships question. Would someone in a same-sex relationship in a civil partnership (presuming that such things will soon become a reality) be able to be ordained in the Scottish Episcopal Church – or the other mainstream churches for that matter?

    If not, why not?

    So far as I can tell, Canon Law is silent on any relationships other than straight married ones.

10 responses to “Advertise, advertise, advertise!”

  1. Matt Hanson Avatar

    Good writing. Keep up the good work. I just added your RSS feed my Google News Reader..

    Matt Hanson

  2. Eamonn Avatar
    Eamonn

    How naff can you get? It was worth listening to a professional advertiser’s comments on the Lichfield advert on the Sunday programme on Radio 4.

  3. Gavin Drake Avatar

    Adverts that make people in the church feel comfortable are likely to be completely irrelevant to people outside the church. As the instigator and creator of the Lichfield football adverts campaign I stand by them – they did what we wanted them to do. We had a target and we achieved that target. The professional advertising chap on Radio Four was anti the adverts; but he was also anti the entire Christian message as a self-proclaimed militant atheist. His best effort? “Life” – which is a campaign he created for the Billy Graham missions 20 years ago. Hardly creative (now, 20 years on) nor fresh. His message was that the church should get rid of Jesus, God and all the “after life” stuff and concentrate on making people feel good now.

    One final thought, in this blog entry aren’t you demonstrating the Christian Christmas grumpetyness which you appear to be criticising in others?

  4. kelvin Avatar

    Thanks for your comments Gavin.

    You are quite right about my grumpityness though I was not particularly being critical of it in others. Indeed, being able to rely on other people’s grumpityness is one of the things which has ensured a lot of exposure for the CAN ads, for example, the Bad Hair Day campaign and the Meek, Mild As If one. It was the (mock?) outrage of the christian community that got those ads talked about.

    I’m a fan of what the CAN do, which I perhaps did not make clear in the above blog entry.

    I’d be interested to know what the target was and how achieving it was measured.

    I have to confess to feeling embarrassed by the Lichfield ad but then of course, it was not aimed at me.

    I also commented about past CAN campaigns here and here.

  5. Kennedy Avatar
    Kennedy

    Having listened to the CAN adverts, I am left asking what the message was and who was the target audience? If the intention was to familiarise the audience with the characters and motifs from the Christmas story then OK, but there is more that could be said in the time.

    You’ll permit me a small plug for the stuff that GRF produce.

    Have a listen:

    http://smallvoice.org.uk/wp-content/uploads/2008/09/01-ms-christianity.mp3

    Yes, this uses the style of the M&S ads but I think that it communicates something about the Christian message and in a form that a non-church person could relate to.

    The judges at the Jerusalem Awards seemed to like it as they awarded it the premier award in the ‘Shorts’ category at their awards ceremony last week.

    If you are looking for creative audio to use in churches or schools then have a look at http://www.audiopot.org.

    Kennedy

  6. kelvin Avatar

    Thanks Kennedy. I like the M and S Ad. Very clever. I always like hearing Albatross (the music underneath) because it reminds me of someone I knew a long time ago who used to play it (on large pipe organs) during communion.

    One of the drawbacks of the ads that I was speaking about above is that they all depend on knowing the Christian story. That is perhaps legitimate in a Back to Church Sunday as it is presumably aimed at folk who have gone away knowing something or other.

    The line about the penalty does kind of imply that substitutionary atonement is what we believe though.

    The Lichfield ad certainly got a lot of coverage and if that was the intention, it succeeded.

  7. Elizabeth Avatar
    Elizabeth

    I must admit I found the racing advert amusing. The football ones leave me cold. Aside from issue about inclusivity and dubious theology, I think living in Glasgow has made me very wary of any connection between religion and football.

  8. Coxy Avatar

    I think that the football one is excellent, as does my wife (and she can’t tell the difference between Liverpool and Arsenal – I guess they do both play in red though!). How is it not inclusive of men and women? As I see it there is good build up play from Mary and Joseph before Jesus scores…

  9. kelvin Avatar

    Hi Nick

    I’ve just rescued your comment from a spam filter – don’t know why it got swallowed.

    At St Mary’s we tend to avoid language like “men” where what is really meant is men and women, “mankind” when what is meant really is humanity etc

    This affects things like the language we use for hymns.

    We’d never sing, “Brothers, this Lord Jesus, shall return again” for example. In a mixed crowd it just seems rude.

    There is an ongoing degate about how far to go with this policy but by and large, language inclusive of men and women is the norm at St Mary’s and exclusive language tends to jar and be distractive when you’ve got used to more inclusive language in church. Thus the ad is something we couldn’t use because of the use of the word “man” meaning something other than just men.

  10. ryan Avatar
    ryan

    The term “banter”, as featured in the ad, should also be used by no-one anyway (and only partly because of Chewing the Fat). O the amount of people that have endured abuse and had it expained away as “just banter”.

    Wondering if “male” ads like this are ok if one also does female-centered advertising, or if the whole idea is hoary sexism. St.Silas does a Women 4 Women thing which I believe is popular. No Men 4 Men though.

    Hope I’m immune from the st.silasite ensnaring spam filter
    ;-).

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