• On not shaking hands – Ugandan Anti-Homosexuality Law

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    This morning, I heard that the President of Uganda has signed into law the anti-gay law that there has been such a huge amount of discussion about.

    The law itself has become iconic. It is almost the definitive answer to what draconian anti-gay legislation looks like. The Ugandan Anti-Homosexuality Law brings in terrible punishments for those who are gay in Uganda. It also criminalizes those who don’t report those who are gay to the authorities. This then has an obviously detrimental effect on those who are trying to work against HIV infection – those who know of men having sex with men are supposed to report them. The bill has exacerbated hatred of gay people in that land.

    Furthermore, the bill asserts that Uganda has jurisdiction on Ugandans abroad suggesting that they could seek extradition for punishment back in Uganda if they commit “homosexual offences” whilst abroad. Yes – that’s right – that could criminalize people who live in Scotland. It could criminalize people attending my congregation.

    There are a number of people in the Scottish Episcopal Church who have links with Uganda – the Primus, the Most Rev David Chillingworth is one. Gill Young in my own congregation is another. They are the most obvious people who need to be given all our support and encouragement to speak out against this bill whenever they are talking about overseas relations between the churches, international aid and homosexuality generally. The Primus in particular made a visit to Uganda recently which some of us in the church believed to be unwise and attended a service which was addressed by President Museveni himself. However, it was supported by the rest of our bishops so they each share some responsibility for his actions.

    The question for those who go to Uganda and meet with church leaders and politicians there which needs to be asked is whether they have met and greeted those who have blood on their hands. I know no-one involved in any aid agency, NGO, equality organisation nor in the wider gay communities who do not believe that this law will lead to further direct violence against gay people in the region.

    The hand that signed the bill this morning belongs to President Musoveni. The bill has terrible consequences for gay people in Uganda and stretches its reach to people here in the city of Glasgow.

    This summer, the eyes of the world will be on the city of Glasgow as we welcome sports people from around the world for the Commonwealth Games. It is very clear to me that politicians (and church people t00 – for the churches muscle in on these sports fixtures just like many organisations and businesses do) must not be seen to shake hands with any Ugandan official. In particular, it must be made clear in this city that President Musoveni and other officials of the Ugandan government are not welcome here. That must apply to local council leaders as well as Scottish and UK government ministers. It would be particularly sickening to see SNP leaders welcoming the official representatives of a foreign government which is attempting to criminalize Ugandans living in Scotland just weeks before the Independence Vote.

    Ugandan athletes should be warmly welcomed in Glasgow this summer. They should be greeted with welcoming banners in all the colours of the rainbow.

    Ugandan government officials should be met with a refusal on behalf of all people of goodwill to shake hands.

    That’s a language that is well understood internationally and particularly well understood in Africa.

10 responses to “Advertise, advertise, advertise!”

  1. Matt Hanson Avatar

    Good writing. Keep up the good work. I just added your RSS feed my Google News Reader..

    Matt Hanson

  2. Eamonn Avatar
    Eamonn

    How naff can you get? It was worth listening to a professional advertiser’s comments on the Lichfield advert on the Sunday programme on Radio 4.

  3. Gavin Drake Avatar

    Adverts that make people in the church feel comfortable are likely to be completely irrelevant to people outside the church. As the instigator and creator of the Lichfield football adverts campaign I stand by them – they did what we wanted them to do. We had a target and we achieved that target. The professional advertising chap on Radio Four was anti the adverts; but he was also anti the entire Christian message as a self-proclaimed militant atheist. His best effort? “Life” – which is a campaign he created for the Billy Graham missions 20 years ago. Hardly creative (now, 20 years on) nor fresh. His message was that the church should get rid of Jesus, God and all the “after life” stuff and concentrate on making people feel good now.

    One final thought, in this blog entry aren’t you demonstrating the Christian Christmas grumpetyness which you appear to be criticising in others?

  4. kelvin Avatar

    Thanks for your comments Gavin.

    You are quite right about my grumpityness though I was not particularly being critical of it in others. Indeed, being able to rely on other people’s grumpityness is one of the things which has ensured a lot of exposure for the CAN ads, for example, the Bad Hair Day campaign and the Meek, Mild As If one. It was the (mock?) outrage of the christian community that got those ads talked about.

    I’m a fan of what the CAN do, which I perhaps did not make clear in the above blog entry.

    I’d be interested to know what the target was and how achieving it was measured.

    I have to confess to feeling embarrassed by the Lichfield ad but then of course, it was not aimed at me.

    I also commented about past CAN campaigns here and here.

  5. Kennedy Avatar
    Kennedy

    Having listened to the CAN adverts, I am left asking what the message was and who was the target audience? If the intention was to familiarise the audience with the characters and motifs from the Christmas story then OK, but there is more that could be said in the time.

    You’ll permit me a small plug for the stuff that GRF produce.

    Have a listen:

    http://smallvoice.org.uk/wp-content/uploads/2008/09/01-ms-christianity.mp3

    Yes, this uses the style of the M&S ads but I think that it communicates something about the Christian message and in a form that a non-church person could relate to.

    The judges at the Jerusalem Awards seemed to like it as they awarded it the premier award in the ‘Shorts’ category at their awards ceremony last week.

    If you are looking for creative audio to use in churches or schools then have a look at http://www.audiopot.org.

    Kennedy

  6. kelvin Avatar

    Thanks Kennedy. I like the M and S Ad. Very clever. I always like hearing Albatross (the music underneath) because it reminds me of someone I knew a long time ago who used to play it (on large pipe organs) during communion.

    One of the drawbacks of the ads that I was speaking about above is that they all depend on knowing the Christian story. That is perhaps legitimate in a Back to Church Sunday as it is presumably aimed at folk who have gone away knowing something or other.

    The line about the penalty does kind of imply that substitutionary atonement is what we believe though.

    The Lichfield ad certainly got a lot of coverage and if that was the intention, it succeeded.

  7. Elizabeth Avatar
    Elizabeth

    I must admit I found the racing advert amusing. The football ones leave me cold. Aside from issue about inclusivity and dubious theology, I think living in Glasgow has made me very wary of any connection between religion and football.

  8. Coxy Avatar

    I think that the football one is excellent, as does my wife (and she can’t tell the difference between Liverpool and Arsenal – I guess they do both play in red though!). How is it not inclusive of men and women? As I see it there is good build up play from Mary and Joseph before Jesus scores…

  9. kelvin Avatar

    Hi Nick

    I’ve just rescued your comment from a spam filter – don’t know why it got swallowed.

    At St Mary’s we tend to avoid language like “men” where what is really meant is men and women, “mankind” when what is meant really is humanity etc

    This affects things like the language we use for hymns.

    We’d never sing, “Brothers, this Lord Jesus, shall return again” for example. In a mixed crowd it just seems rude.

    There is an ongoing degate about how far to go with this policy but by and large, language inclusive of men and women is the norm at St Mary’s and exclusive language tends to jar and be distractive when you’ve got used to more inclusive language in church. Thus the ad is something we couldn’t use because of the use of the word “man” meaning something other than just men.

  10. ryan Avatar
    ryan

    The term “banter”, as featured in the ad, should also be used by no-one anyway (and only partly because of Chewing the Fat). O the amount of people that have endured abuse and had it expained away as “just banter”.

    Wondering if “male” ads like this are ok if one also does female-centered advertising, or if the whole idea is hoary sexism. St.Silas does a Women 4 Women thing which I believe is popular. No Men 4 Men though.

    Hope I’m immune from the st.silasite ensnaring spam filter
    ;-).

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