• Opera Review

    The following review should appear soon at Opera Britannia.

    Rating: ★★★★☆

    Janáček’s strange opera The Makropulos Case is a curious mix of psychological horror and puzzling fantasy. Who is the central character Emilia Marty and what gives her so much knowledge of the affairs of others?

    Opera North’s new production is a stirring attempt to showcase and make sense of a difficult plot which has naught for our comfort whilst taking us on a compelling and exciting musical ride.

    All of the business starts in a lawyers’ office where legal minds have been kept in clover for decades trying to sort out a particularly complicated inheritance case. As the curtain goes up, lawyers and their clerks are trying to sort through piles of casework. Within this cramped, oppressive set, it felt as though all the boxes of papers and legal bundles are about to fall on everyone’s heads. A moody colour scheme – olives and jades was given some excitement with a classy lighting design by Bruno Poet. Strong shadows seemed to conjure up the feeling of an old black and white thriller. Costumes too seemed to place us in the early years of the movies.

    Mark Le Broqc and James Cresswell put in confident performances as the legal team – clerk and lawyer respectfully. Even stronger though was Robert Haywood as Baron Prus. His expansive baritone was the perfect tool for declaiming the baron’s legal claims to property and inheritance that should have been sorted out years before. Sadly, this contrasted a little with Adrian Dwyer who was playing his son Janek. There felt to be something very easy and relaxed about Hawood’s voice, in contrast to the rather forced, narrow tone of his son. Janek dies an early death. We wept no tears for him.

    Stephanie Corley put in sterling work as Kristina, Vitek’s daughter. She is a putative opera singer and like many a diva in waiting before her, Ms Corley flitted around the stage, a whirlwind of anxiety and emotion. Through all of this though, she managed to hold on to her voice and punch her way through her part with a delightful precision.

    The male protagonist, Paul Nilon as Albert Gregor was confident and secure and a joy to listen to. He seemed to manage better than anyone else on stage to make sense of Norman Tucker’s sometimes rather ragged translation. Gregor needs must come to terms with falling in love with his great, great, great, great, great, great grandmother. (Or something like that – one started by thinking that Mr Freud would be a useful person to have around but ended by wanting a mathematician).

    Comic relief was provided by Nigel Robson as an elderly count with whom the central character had an affair many years before. Robson stoked up the fires of passion and showed what a giggle one can make from a cameo role with a belter of a voice and a twinkle in one’s eye.

    Amongst an otherwise well balanced cast, Ylva Kihlberg as Emilia Marty completely owned the stage from her first appearance. This central role is a tricky one for any singer. After all, she finally leaves us not with a consumptive cough but by aging 300 years before our very eyes. Such a transformation really does require a singer who really can act and Ms Kihlberg did not disappoint in that department at all. She was electric in the first Act where, from the moment she appeared, every other movement on the stage seemed either to be directed by or be a response to flashes from her eyes.

    Vocally she was perhaps not quite so fearless. Within the plot, Emilia Marty (or perhaps EM, as she inhabits various personalities always with those initials) is an opera singer. Oh the irony if the person playing her is unable to quite carry the hopes and expectations of the audience. A slightly tentative first Act didn’t show off Ms Kihlberg voice to the best of her ability but as the score became richer as the evening progressed, so thankfully, she managed to find a greater vibrancy.

    Emilia Marty, of course turns out to really be Elina Makropulos who was born in 1585 and who has been kept alive by means of a longevity potion invented by her father. The greatest drama of the evening came right at the end of the piece when the existence of the potion was revealed and was offered around the stage by EM to all those who had seen the anguish of her sudden aging. The men all refuse but young Kristina snatched it from EM’s hand with great flourish not to apply it to herself but to burn it forever. As she stood with a flaming page held aloft in her hand she looked for all the world like the Statue of Liberty. As the formula burns away, EM dies but even to her last breath it was clear that she was undecided whether she wanted to depart this life or live forever. The play is a brilliant judgement on our aspirations of longevity. Should we chose to extend our lives, we risk having seen it all, long before life leaves us. Freedom is only freedom when the expectation of losing it in death is both absolute and unpredictable.

    Down in the pit, it seemed that Richard Farnes and the orchestra were enjoying themselves though did take just a little while to get into their stride. There was more energy and vitality about them by the end of the evening than there was at the beginning. Top marks to the brass for fulfilling Janáček’s not inconsiderable demands.

    In directing this piece, Tom Cairns took relatively few risks. Sadly one interesting idea fell very flat with a very strangely timed curtain fall at the end of Act 1. The idea was to take us from the lawyers office in Act 1 to the stage of the theatre where EM has been performing. It was a very clever idea to try to introduce the scene on the theatre stage by having EM appear before an applauding audience and take her bows. The sound of an audience applauding had been recorded and was all ready to be played in the auditorium to give Ms Kihlberg something to curtsey to. Unfortunately the curtain had fallen too early in Act 1 for the audience to be sure of what was going on. Instead of greeting the first act with applause, when the music stopped rather suddenly, everyone looked at one another in complete puzzlement. Silence and then an awkward clapping was thus then followed by a recording of a much more appreciative audience. What might have been a coup de theatre if the stage could have been set very quickly, became rather embarrassing. Had the audience greeted the first act with rapturous applause and then EM appeared on stage to courtesy and take her bows leading in to the second Act which all takes place on a theatre stage after a production, the effect would have been simply stunning. One hopes that this rather clunky transition might be sorted out before the production hits the usual Opera North venues.

    Notwithstanding this stutter, the evening gradually became something more rather than less of the sum of its parts. Janacek’s stunning score helps of course. As the chattering rhythms ricocheted around the pit in the final Act, all the singers were fully engaged and one felt that the production was running at full pelt. As EM declaimed to one and all the frustrations of living an extra three hundred years she became more and more fascinating. As she aged, she appeared to inhabit different characters – at one time appearing to channel Garbo and yet all too soon embodying a savage but frighteningly glamorous Mrs Thatcher. Chilling, and naught for your comfort, as I said.

    Note to the Director: Brilliant idea having three prominent clocks on stage all counting towards midnight during the last act faster than in real time.
    Note to the Stage Manager: All the clocks need to keep the same time thoughout.

    Tick tock!

    Rating: ★★★★☆

10 responses to “Advertise, advertise, advertise!”

  1. Matt Hanson Avatar

    Good writing. Keep up the good work. I just added your RSS feed my Google News Reader..

    Matt Hanson

  2. Eamonn Avatar
    Eamonn

    How naff can you get? It was worth listening to a professional advertiser’s comments on the Lichfield advert on the Sunday programme on Radio 4.

  3. Gavin Drake Avatar

    Adverts that make people in the church feel comfortable are likely to be completely irrelevant to people outside the church. As the instigator and creator of the Lichfield football adverts campaign I stand by them – they did what we wanted them to do. We had a target and we achieved that target. The professional advertising chap on Radio Four was anti the adverts; but he was also anti the entire Christian message as a self-proclaimed militant atheist. His best effort? “Life” – which is a campaign he created for the Billy Graham missions 20 years ago. Hardly creative (now, 20 years on) nor fresh. His message was that the church should get rid of Jesus, God and all the “after life” stuff and concentrate on making people feel good now.

    One final thought, in this blog entry aren’t you demonstrating the Christian Christmas grumpetyness which you appear to be criticising in others?

  4. kelvin Avatar

    Thanks for your comments Gavin.

    You are quite right about my grumpityness though I was not particularly being critical of it in others. Indeed, being able to rely on other people’s grumpityness is one of the things which has ensured a lot of exposure for the CAN ads, for example, the Bad Hair Day campaign and the Meek, Mild As If one. It was the (mock?) outrage of the christian community that got those ads talked about.

    I’m a fan of what the CAN do, which I perhaps did not make clear in the above blog entry.

    I’d be interested to know what the target was and how achieving it was measured.

    I have to confess to feeling embarrassed by the Lichfield ad but then of course, it was not aimed at me.

    I also commented about past CAN campaigns here and here.

  5. Kennedy Avatar
    Kennedy

    Having listened to the CAN adverts, I am left asking what the message was and who was the target audience? If the intention was to familiarise the audience with the characters and motifs from the Christmas story then OK, but there is more that could be said in the time.

    You’ll permit me a small plug for the stuff that GRF produce.

    Have a listen:

    http://smallvoice.org.uk/wp-content/uploads/2008/09/01-ms-christianity.mp3

    Yes, this uses the style of the M&S ads but I think that it communicates something about the Christian message and in a form that a non-church person could relate to.

    The judges at the Jerusalem Awards seemed to like it as they awarded it the premier award in the ‘Shorts’ category at their awards ceremony last week.

    If you are looking for creative audio to use in churches or schools then have a look at http://www.audiopot.org.

    Kennedy

  6. kelvin Avatar

    Thanks Kennedy. I like the M and S Ad. Very clever. I always like hearing Albatross (the music underneath) because it reminds me of someone I knew a long time ago who used to play it (on large pipe organs) during communion.

    One of the drawbacks of the ads that I was speaking about above is that they all depend on knowing the Christian story. That is perhaps legitimate in a Back to Church Sunday as it is presumably aimed at folk who have gone away knowing something or other.

    The line about the penalty does kind of imply that substitutionary atonement is what we believe though.

    The Lichfield ad certainly got a lot of coverage and if that was the intention, it succeeded.

  7. Elizabeth Avatar
    Elizabeth

    I must admit I found the racing advert amusing. The football ones leave me cold. Aside from issue about inclusivity and dubious theology, I think living in Glasgow has made me very wary of any connection between religion and football.

  8. Coxy Avatar

    I think that the football one is excellent, as does my wife (and she can’t tell the difference between Liverpool and Arsenal – I guess they do both play in red though!). How is it not inclusive of men and women? As I see it there is good build up play from Mary and Joseph before Jesus scores…

  9. kelvin Avatar

    Hi Nick

    I’ve just rescued your comment from a spam filter – don’t know why it got swallowed.

    At St Mary’s we tend to avoid language like “men” where what is really meant is men and women, “mankind” when what is meant really is humanity etc

    This affects things like the language we use for hymns.

    We’d never sing, “Brothers, this Lord Jesus, shall return again” for example. In a mixed crowd it just seems rude.

    There is an ongoing degate about how far to go with this policy but by and large, language inclusive of men and women is the norm at St Mary’s and exclusive language tends to jar and be distractive when you’ve got used to more inclusive language in church. Thus the ad is something we couldn’t use because of the use of the word “man” meaning something other than just men.

  10. ryan Avatar
    ryan

    The term “banter”, as featured in the ad, should also be used by no-one anyway (and only partly because of Chewing the Fat). O the amount of people that have endured abuse and had it expained away as “just banter”.

    Wondering if “male” ads like this are ok if one also does female-centered advertising, or if the whole idea is hoary sexism. St.Silas does a Women 4 Women thing which I believe is popular. No Men 4 Men though.

    Hope I’m immune from the st.silasite ensnaring spam filter
    ;-).

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