• From Criminality to Equality

    I think this is one of the moments in the debates on marriage where there’s more wisdom to be heard in one speech made well than in acres of newsprint trying to analyse the vote in the House of Commons last night.

    Here’s David Lammy giving it his all.

    Let me speak frankly.

    “Separate but equal” is a fraud.

    “Separate but equal” is the language that tried to push Rosa Parks to the back of the bus.

    “Separate but equal” is the motif that determined that black and white could not possibly drink from the same water fountain, eat at the same table or use the same toilets.

    “Separate but equal” are the words that justified sending black children to different schools from their white peers – schools that would fail them and condemn them to a life of poverty.

    It is an excerpt from the phrasebook of the segregationists and the racists.

    It is the same statement, the same ideas and the same delusion that we borrowed in this country to say that women could vote – but not until they were 30.

    It is the same naivety that gave made my dad a citizen in 1956 but refused to condemn the landlords that proclaimed “no blacks, no Irish, no dogs”.

    It entrenched who we were, who our friends could be and what our lives could become.

    This was not “Separate but equal” but “Separate AND discriminated”,

    “Separate AND oppressed”.

    “Separate AND browbeaten”.

    “Separate AND subjugated”.

    Separate is NOT equal, so let us be rid of it.

    Because as long as there is one rule for us and another for them, we allow the barriers to acceptance to stand unchallenged.

    As long as our statute books suggest that the love between two men or two women is unworthy of being recognised through marriage, we allow the rot of homophobia to fester.

    And then again at the end:

    The Jesus I know was born a refugee, illegitimate, with a death warrant on his name in a barn among animals. He would stand up for minorities. That is why it is right for people of religious convictions to stand up for this bill.

    There’s a longer version of the speech (which he would have given if he had been given more time) on his website.

33 responses to “Companions?”

  1. Robin Avatar
    Robin

    No, Kimberley – he ISN’T a Primate. He is merely first among equals and has no powers as a primate or metropolitan.

  2. Kimberly Avatar

    So what would you use as the collective noun for Archbishops, Presiding Bishops, Primi (Primuses??), etc?

    I have always heard ‘primates’ as a simple short hand and have not assumed that it tells us anything about the form of governance in any particular province.

  3. Robin Avatar
    Robin

    Ah! But it does! +Idris is Primus (inter pares), but he’s no more a Primate than you or I. This is a delightful distinguishing feature of our Scottish Church. During the eighteenth and nineteenth centuries there were various suggestions and attempts to restore some kind of Metropolitan Bishop, but they came to nothing.

    As for a collective noun, I don’t know. I prefer not to think about such meetings!

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Jerry Springer the Opera

    Well, I'm looking forward to the BBC screening Jerry Springer the Opera o­n Saturday evening at 1000.Having missed it at the National and then missed it again when I was last in London, I feared that I had missed it altogether. So, delighted to get the chance now.

  • Organ Safari

    Off to listen to organs today, one in Cramond, the other in Greenock. Not a terribly convenient journey, however it will be useful to be able to compare two instruments from two different companies on the same day. There are worse ways to spend a day.

  • Tsunami

    Richard Holloway has a go at the questions the Tsunami raises in an article in the Herald.The full url is http://www.theherald.co.uk/news/30782-print.shtml

  • Banner of Truth

    In yesterday's sermon, I made mention of an article about the Tsunami that Rowan Williams wrote for o­ne of the newspapers. It was the Telegraph, which I've heard o­ne bemitred o­ne call the Banner of Truth. I contrasted the article (which concluded that these things have happened before but that faith survives them) with the headline…