• Reclaiming the web

    How did it happen?

    How is it that when I open up my web browser I automatically open up Facebook?

    And how come there’s so little there any more written by the people I know?

    How come there is so little there I care about?

    Once upon a time the first place I would go on opening up a web browser was my feed reader which aggregated all the blogs I read. I stopped reading it daily a while ago – I can’t even remember quite when. And I stopped reading it because it was no longer filled with things written by people I either know or people whose opinion I cared about.

    Today I open Facebook and find one post actually written by someone I know cowering amongst, ten, twenty or thirty links that others have shared. Facebook is well on the way to becoming simply an aggretator of links people other than me are interested in. Although I sometimes read things there that I’m interested in and am far from ready to stop reading it yet, it is holding my attention far less than it used to.

    It all feels a lot more corporate than it did. And there’s that cynicism of the internet age – corporate masquerading as your amateur friend.

    How are we to reclaim the web? The interconnection between social networks and blogging is incredibly complicated. The truth is, most of my readers come from people retweeting and sharing links pointing to the blog. Do I not want those? More to the point, do I have to put up with everyone else’s links as a price for getting the internet traffic that everyone who creates online craves?

    I have to admit to some sadness that quite so many people who once kept blogs have ceased to do so. Blogs are like gardens – they need constant attention or they go to seed. It is probably not that surprising that many people don’t have the patience or the staying power to keep at it. I suspect that the social networks now fulfil the need to share something. The trouble is, the somethings that keep getting shared are more often than not someone else’s somethings.

    The internet is still the greatest global experiment in self-expression. Every day we should be asking what we are going to do with it – and not just for our own good but for everyone’s good.

    Here’s some cranky ideas that no-one is going to take much notice of that would help in reclaiming the web.

    • Start a blog
    • Keep going on a blog
    • Go back to your blog.
    • Make one post. Then maybe another. Etc.
    • Make it a discipline to answer posts online at source. If you see a blog post then answer on that blog post. Build the conversation then and there. Don’t throw your bread upon the waters of social media.
    • Write without expecting reward. Write without expecting payment. Write without expecting followers. Write for the joy of writing.
    • Be thankful for social media pointing you to where the action actually is rather than thinking your social media stream is the action itself. It isn’t you know, really it isn’t.
    • Stop posting things that you were doing exactly a year ago today. Or two years ago. Or three.  Just stop it.
    • Whenever you post a link – say why it matters to you. Don’t just post it, improve it by a recommendation, a comment or dissent. Say something. Say anything.

    I know in my heart this is useless. It feels as though I’m hankering for something that is long past. I might as well suggest we all return to writing with a quill. I am shouting into the whirlwind.

    We probably need to see new networks arise where we can effect greater quality control. At the moment, the linkfest on the major networks is starting to feel really depressing. After all, if I wanted to watch random pseudo-corporate stuff streaming past my eyes I’d turn on the television.

    The internet promised something more. How sad if it just becomes another dreary stream of what we can’t quite be bothered to concentrate on.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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