• Review of Last Year’s Predictions

    Well, clearly it behoves me to consider last year’s New Year Predictions and see how I did.

    Remember those people who used to say, “But what is a blog…?” Well this year you are going to be hearing them say, “But what is a mooc…?”

    Well, I think I got that partially right. Lots of people have been getting online education and training from moocs and mooclike environments. Coming to a church context near you in the future. I claim a partial hit with this prediction.

    Gay men are going to start shaving again. Now that so many straight men have bought into the idea that beards are hip, it is time to mess with their fashion sense again. Consider this the memo. (Next year, the end of tattoos!)

    Oh, I got this so, so wrong and beards have become so, so absurd. How long, O Lord, how long?

    Church of Scotland General Assembly will be unable to affirm last year’s compromise on a local option for ministers who happen to be gay.

    Well, I got this one wrong too. Looks as though the Assembly will affirm last year’s compromise though there is disagreement about whether the provisions regarding civil partnership should also refer to marriage. I expect this one will run on for a bit.

    More revelations relating to Cardinal Keith Patrick O’Brien.

    Yes – we have revelations about where he is living and how he is funded. I expected more about his time as bishop, but that may come yet.

    Number of active bloggers decreases. Influence of those still blogging increases.

    Yes – blogging has become much more intentional and is clearly for the committed. However, I’m pleased to see an end of year boost in Scottish Episcopal blogging once people realised they had something they passionately wanted to talk about.

    The real purpose of the Pilling Report will be revealed with hindsight as evangelicals begin to argue about its contents. (May take a couple of years, but trust me on this one). Initially this will be in private – increasingly in public. Having been the great unifying factor for Evangelicals for the last 10 years, attitudes to gay people will become the source of greatest disunity amongst Evangelicals for the next decade. Unappealing and unsatisfying as it is, Pilling is a watershed – it was never designed to court liberal opinion so we might as well stop moaning about it. It was designed to divide evangelical opinion and is going to be jolly successful.

    Not Proven must be the verdict on this one for the year that is past – partly true but the bit about Pilling remains to be seen as I expected. We’ve have some interesting debates within Evangelicalism and Vicky Beeching’s coming out. This one really will run and run.

    The Independence Referendum will be lost here in Scotland but alas, not by enough to shut everyone up.

    Yes – bang on. I was right. I was right. I was right.

    Such terrible statistics in the Diocese of Glasgow and Galloway that we lose at least 4 seats on General Synod.

    Yes – did we lose 6 or was it more?

    Lord Carey will say that Christians are being persecuted in the UK, that the church is dying out or that the sky is going to fall in, and will say it at the most unhelpful time possible – probably around one of the English General Synods or Easter.

    I’m claiming this is a hit. He came out in favour of allowing assisted suicide (against the Church of England’s stated policy) on 11 July 2014. Synod started 11 July 2014.

    We will hear about our first UK gay divorce.

    No – surprisingly, I don’t think I can find headlines about this.

    Trends to watch:

    Continued meltdown of the Church of Scotland. Ceasing to be a national church before our very eyes.

    Internet increasingly rewards those who know how to manipulate images.

    Economic polarization of the UK continues.

    Yes. Yes. And, sadly, Yes.

    Mixed bag this year.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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