What is in Kelvin's Head?

  • Sermon preached on 12 October 2014

    20141012 kelvin holdsworth – gnashing of teeth.movie from Kelvin Holdsworth on Vimeo.

    ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen

    In the name of the Father and of the Son and of the Holy Spirit.

    Here in St Mary’s we end our Gospel reading with the response – Give thanks to the Lord for his Glorious Gospel, Praise to Christ our Lord.

    In many churches, they end readings with the response “This is the Word of the Lord – Thanks be to God”.

    I think that is one of those readings from scripture that would tempt me greatly, if that was the response that we were used to, to say, “Is this the word of the Lord?”

    There’s no denying at all that it is a tricky gospel reading for many people who will be sitting here this morning.

    Maybe you don’t think so and find it an obvious way of reinforcing what you believe – that anyone who doesn’t conform with what God wants will be thrown out of the feast unto the outer darkness.

    Well, if that’s you, then good luck living your life with it. I know it isn’t for me.

    Conformity to anything is a challenge to me and I find myself immediately troubled by the poor victim of Jesus’s tale who gets thrown out of all that is good and nourishing simply for breaking a dress code. What’s that all about?

    Well, perhaps the best I can do this morning is to tell a few more stories. Let us see whether we can start to unravel this parable by telling some more parables.

    Here’s one about dress codes to soften you up and we’ll come back to the gospel story in a minute.

    Once upon a time (about four weeks ago) in a land far away (the West End of Glasgow) there was a Provost. And the Provost would strut around his cathedral the Lord of all he surveyed. He was young (or at least he still thought he was still young) and witty (or so they told him at the end of the service in about half an hour’s time) and he was handsome and fair…..and thanks be to God, he was modest and humble too. (more…)

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14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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