What is in Kelvin's Head?

  • Glasgow School of Art Fire – eyewitness report and pictures

    IMG_5854 blaze near roof
    As I sit down to write this, my clothes and hair smell of smoke. I’ve just witnessed a profound tragedy – the fire at Glasgow School of Art’s Mackintosh building.

    There’s huge sadness in the city. I saw people openly weeping in the streets. This was more than just a building. Iconic in terms of the world’s built heritage, the Mack was also part of this city’s heart and soul.

    I became aware that something was happening when I looked out of my living room window at 1 pm and saw a plume of smoke rising above Garnethill. I picked up my camera and headed out and saw the worst of the blaze and so there are some pictures of what I saw below.

    Glasgow’s School of Art is more than a building. It is a complex institution in which beauty, hope and challenge are forever interwoven. The Mack was indeed a precious icon but it was a working building which produces the art of today and of tomorrow. As I stood with students mourning losses today, there was already talk of what could be saved; what could be rebuilt. None of us looking on know what to make of what we have seen yet everyone seemed to want to talk of what would yet live, even as the smoke of what was burning was billowing around us.

    For firefighters, emergency planners and police we give thanks. For students, alumni, administrators and staff we pray for peace. For bystanders, witnesses and for the whole of this creative, vibrant city, Lord we pray. Amen.

    There will be prayers for all involved on Sunday in St Mary’s Cathedral, and no doubt across the city.

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14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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