• Palm Sunday

    There’s no sermon from yesterday to upload. It is the only Sunday in the year when we have no preaching and simply let the story do the work. It is our custom on Palm Sunday to read the Passion story – that’s the story of the end of Jesus’s life from whichever gospel we have been reading through the year.

    Here at St Mary’s, the congregation, who are the body of Christ, read the words of Jesus whilst two people at the front narrate the rest of the story.

    Yesterday is probably the chilliest Palm Sunday on record. Here in this part of the world, we usually associate Holy Week with a growing sense of spring. New life is all around us. This year, it feels as though it hasn’t quite arrived.

    However, that’s a reminder that Holy Week is celebrated in all kinds of contexts. I struggle a bit working out how people could celebrate Easter in the autumn, but that, of course, is what happens in the southern hemisphere. There must be places where Palm Sunday is always held in the snow and it is hard to imagine what that is like.

    As it was yesterday, there was not much snow here. Much of the rest of the country was covered in it but it was a clear, if bracing day.

    I found myself taking to liturgical gloves.

    Brrr.

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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