• Yesterday

    When I came to St Mary’s (yes, nearly 7 years ago) I was installed at a splendid service at which my former bishop, the Rt Rev David Chillingworth (now our Primus) preached. In his sermon, he referred to my time at Bridge of Allan and how the people there described my ministry when he went to meet them after I had left.

    The thing that he commented on in that sermon was that people had said, “Oh, the thing about Kelvin is that he knows how to throw a good party”. One or two people got the wrong end of the stick at that comment (yes, choir members, that’s you I’m talking about) and thought that my life in Glasgow was going to be all about parties in Praepostorial Towers.

    What they didn’t realise at the time was that Bishop David, and indeed my former congregation, were referring to the liturgy. For various reasons, St Mary’s wasn’t a terribly celebratory church when I came here and I’m guessing that folk just couldn’t imagine that Bishop David was talking about What Goes On In Church. My installation service was a burst of great joy that people still sometimes talk to me about and I hope it was a great sign of things to come. That was the intention anyway. The truth is, I think that we’ve got something worth celebrating in church and I get no greater delight than being around when the people of God are enjoying what they’ve got to celebrate.

    Thus, though I love the greater feasts of the church and try to wind everyone as far up the candlestick of joy as I dare, it is often the lesser feasts that give me the greatest kick. Generally speaking, I think that if all is well in a congregation, it is the duty and the joy of the clergy simply to let the joy out of the box and not keep it stuffed inside. Sometimes you don’t need to do much either – just let it happen. We’ve a God who says “yes”, after all.

    It was only really on Thursday evening that I realised that this weekend was going to be as special as it was. Saying yes to people gets you a long way.

    We had a visiting choir, from Groton School in Massachusetts. It wasn’t just that though as it is a choir run by someone who was on the musical staff here at St Mary’s when I came here – Chris Hampson. So there were friendships to be renewed and new friendships to be made. Frikki Walker, our musical maestro put them all through their paces in his own bubbly style and we were all set for a great Sunday.

    But then somehow, Sunday – Refreshment Sunday, took wings. Our choir sang with the American choir and so the congregation was treated to a procession of 70 odd singers, most of whom were under twenty. I don’t know whether it was because word had got out, but we soon started to have to ask people to share service sheets and by the time we got to communion we realised we hadn’t allowed for enough communion hosts. The God of surprises had turned Refreshment Sunday into a foretaste of the Great Feast that will come to us. Well, will come to us, if He rises.

    We had the Return of the Prodigal as the gospel reading and a cracking sermon from Cedric Blakey the Vice Provost. (You can watch it again online here: http://thecathedral.org.uk/2013/03/10/sermon-preached-by-the-rev-cedric-blakey/) Then we had visitors from Malawi to welcome who were here to talk about subsistence farming. (They are the people directly connected with the rice we sell on the Fair Trade stall every week). And there was the God Factor going great guns with a session on the Bible and the news of people being confirmed and baptised at Easter.

    It was a Sunday which was more than the sum of its parts though. The snow was blowing around outside the church yesterday. Inside, I think it was angels.

    Dear Lord.
    When I get cynical about the church,
    help me to remember Sundays like this one.
    Amen

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

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