What is in Kelvin's Head?

  • Another day, another new ministry now begins

    I was at the installation of a new rector at St John’s, Shaughnessy the other night. It was an extraordinary event – the arrival of a new priest to minister in a place which has been greatly fought over. It is one of the congregations where significant numbers of people left the Anglican Communion rather than remain in a diocese where there was the possibility of same-sex couples having their relationships blessed in some churches. There were subsequent legal cases over the property which I’ll never know enough about to understand in their entirety, suffice to say that the legal process determined that the property was held in trust by the diocese for Anglicans to minister and worship in this place. In other words, those leaving could not take the building with them.

    In this way, that church became a symbol of the inability of some Anglicans to contain their disagreements within the bonds of affection which had previously held them together.

    A page has now turned and a new ministry there has begun. People turned out the other night to pray for those engaged in building up the congregation again. The Diocese of New Westminster is moving on. These troubles have not been without great cost for all involved. Yet new beginnings are being made.

    I have to say that the liturgy of induction is considerably improved by timing the closing procession just at the moment when the garden sprinkler system turns on. The delighted squeals and giggles from the clergy as they were baptised with garden hoses should be part of every service marking a new ministry.

    I go to many installation and induction services. Very often they can seem very much alike. One becomes aware that our ability to chose hymnody for such occasions is limited by the paucity of the repertoire of many a congregation. However, I found myself hearing and singing the gradual hymn at St John’s Shaughnessy more prayerfully and attentively than usual.

    Be still, for the power of the Lord
    Is moving in this place.
    He comes to cleanse and heal
    To minister his grace.
    No work too hard for him.
    In faith receive from him.
    Be still for the power of the Lord
    Is moving in this place.

    And I say, Amen.

    , ,

14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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