What is in Kelvin's Head?

  • Statement on Transgender Day of Remembrance 2019

    Earlier this year, someone was convicted in Glasgow Sheriff Court of sending me threatening and abusive messages. The offence was found to be aggravated by prejudice related to both sexual orientation and transgender identity. Someone had threatened my life, and my own association and support for trans people was one of the reasons for the prejudice and one of the reasons that the court and the police took the offence as seriously as they did.

    Whilst it was unpleasant having to deal with that incident, I’m well aware that it was the one time in my life when I’ve seriously suffered myself from prejudice against people with a trans identity. Those who are trans have to deal with this prejudice every day as they make their way through life. Such prejudice seems to have become more vocal and confident recently.

    My own limited and partial experience of dealing with this is one factor in why I am prepared to stand alongside those who mark today as the Transgender Day of Remembrance. Violence and prejudice against people is wrong. Trans people are simply people. Prejudice and violence against trans people is simply wrong.

    However, in stating that I stand alongside trans people in remembering that they suffer from violence and prejudice, I also am reminded that as I stand alongside trans people I stand alongside people whom I’ve known to be creative, brave, funny, interesting and whole. I know and have worked with trans priests and admire them. My own congregation includes trans people with all kinds of diverse experience who are not simply defined by their trans identity. When I think of them, I think of people who make the world a better place.

    The world will be a better place when violence against anyone because of their identity is eliminated.

    Remembering trans people whose lives have been taken from them, I lament their loss and pray that they may rest in peace and rise to make heaven more glorious.

    Remembering trans people who are alive, I thank God for them and pray that their lives may be filled with joy.

    [Comments on this post will be moderated]

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14 responses to “Liturgical sadness”

  1. Robin Avatar
    Robin

    Has anyone else been following the series in ‘The Tablet’ taking the Latin Sunday Collects from the Roman Missal (Ordinary Form), printing alongside them the official English translations and then commenting on the Collects?

    The effect the series has on me is not what was intended. I spend much of my time being puzzled and irritated by the looseness of the translations from the Latin – words and phrases left out, new ideas included, and sometimes translations which are at best a paraphrase.

    The point of mentioning this is that what I’ve seen of the new English translation of the Roman Mass is undoubtedly more faithful to the Latin, which is, after all, the definitive form.

    This will be important to some and, I expect, an irrelevance to others. However, an ecumenical gesture we could make (pause for breathtakingly unpopular suggestion!) would be to incorporate the new relevant parts of the new translation in our own Liturgy. That really *would* show ecumenical goodwill.

    Reply
  2. David |Dah • veed| Avatar
    David |Dah • veed|

    “…the Latin, which is, after all, the definitive form.”

    That is certainly debatable. I fail to see that the purpose of the liturgical reforms of the 70s and 80s which resulted in many new liturgical books for most major denominations and prayer books for Anglicans, was to get us all back to the Latin Mass.

    Rome has pretty much cut the rest of us “free” so to speak, as irredeemable for all the heresies of women’s ordination and now GLBT ordinations and same sex blessings, and I am fine with that. I would not go anywhere near the Tiber, but I share Kelvin’s sense of loss of something we pew sitters shared around the world.

    Reply
  3. Robin Avatar
    Robin

    Just to clarify, when I wrote “…the Latin, which is, after all, the definitive form” I meant that it was the definitive form for Roman Catholics.

    Reply
  4. Ritualist Robert Avatar
    Ritualist Robert

    Vicky wrote: “… it is unlikely new conversion areas such as China would find Latin accessible.”

    A Roman friend of mine who probably would know said to me the other day that the Catholics in China use the Latin mass because they missed out on the reforms of Vatican II. Does anybody know if this is true?

    I went recently to a Latin mass here in Sydney with the same friend and most of the servers and the priest were from Vietnam … and a good deal of the back-to-the-future seminarians one sees at the papist cathedral seem to be Korean … so I am not sure that the formality of the Latin mass, or a more formal English one will put off Asian converts.

    It’s a pity that the ecumenical implications of this translation exercise haven’t been pondered a bit more.

    Reply

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