• Review – Ariadne auf Naxos – Scottish Opera – ***

    Scottish Opera’s Ariadne auf Naxos is an odd combination of bawdy romp and serious opera – as the composer intended. Strauss could not have hoped for better singers than Scottish Opera have assembled for this co-production with Opera Holland Park. However, seriously flawed orchestral playing marred an otherwise interesting production.

    Ariadne auf Naxos is a strange beast from the start. It is neither a conventional love story nor a conventional tragedy. The first half of the piece, the Prologue, sees two rival troupes of performers turn up at a country house where they have been engaged to put on their shows for the entertainment of a bigwig. Following a lot of banter between the high culture opera troupe and, in this production, a lowbrow burlesque ensemble, the bigwig decides that he would like both groups to perform their shows together. The resulting performance forms the second half of the evening after the interval. This rather clever conceit sounds as though it will result in the operatic equivalent of Noises Off but the resultant muddle is never quite as funny as one might hope.

    The desire to make people laugh may be responsible for the decision by director, Anthony McDonald to have the bickering of the first half sung in English and the second, operatic half in German. This doesn’t quite come off. It isn’t particularly funny in either language. Much more assured though was his playing around with the gender of one of the characters. The role of the Composer is usually a trouser role – a female singer playing a man’s part. In this production, the Composer is a female singer presenting as a woman. This just feels like common sense. However, the added twist is that the Composer is destined to fall in love with burlesque thesp Zerbinetta. The addition of lingering lesbian kisses to the opera did start to make the characters more interesting than they otherwise might seem.

    So much for the flimsy plot – what about the singing? Here there is much to praise. This was a tight collection of perfectly matched singers. Stealing the show in every sense was Jennifer France as Zerbinetta. Her long aria in the second half of the evening was fabulously ethereal. Well, not just ethereal but ethereally sung whilst performing a delicious striptease. It felt as though everyone in the theatre was on the edges of their seats as she transformed from coquettish black tie evening drag into a kind of camp Wonder Woman figure complete with feathers, on a swing that appeared from no-where. This was powerfully directed and astonishingly performed.

    Mardi Byers, as Ariadne also sang extremely well. However, it remains the case that the burlesque side of the plot made a lot more sense than the Ariadne opera-within-an-opera was ever going to do.

    All in all, there was nothing to complain about in terms of the singing. However, what was happening in the pit was far less secure. For once there were no problems of balance. There were however, huge problems of intonation, particularly amongst the woodwind section. The orchestra at Scottish Opera productions sometimes feels as though it is under-rehearsed on opening nights. On this occasion one sometimes started to wonder whether they had in fact met up before the production.

    The orchestral playing simply wasn’t a match for the singing. There’s no point gathering such an esteemed group of singers together if they are not matched by better instrumental playing than was heard at this performance. Conductor, Brad Cohen presided over playing that simply felt scruffy.

    Ariadne auf Naxos is an odd piece of work and is itself very much a mixed bag. So was this production. There was lots to like but it was only good in parts. The parts that were good were exquisite. In the end, it was all worth it for the striptease.
    Rating: ★★★☆☆
    This review was first published by Scene Alba Magazine.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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