• Why Billy Graham’s legacy is complex

    News appeared this afternoon that Billy Graham had died at the age of 99. The significance of this moment is clear – he was someone who lived an extraordinary long life, met the great and the good of all the world, changed the lives of countless thousands who were not the great and the good and helped to shape the world that we live in today.

    My own feelings on hearing that he died are complex. After all, I took part in one of his great stadium campaigns. I sang in a choir of a thousand voices in a football stadium in 1985, invited my friends (some of whom had their lives changed by that encounter) and prayed like mad for the success of the venture. It was a defining moment for so many people who were involved in it. What’s more I know people whose lives were changed at the Billy Graham Glasgow Crusade in 1955 in the Kelvin Hall.

    The methods and the message didn’t change that much over the years.

    Very many of those of us who remember those events will be reluctant to simply dismiss what Billy Graham did. We were there. We know the good intentions and the good will that were exemplified by the preacher from the USA.

    However, those who believe that Jesus is just about to come back and sort everything out for good don’t always do terribly well at thinking about how we should live in this world. (And that’s a long-standing thing – just look at St Paul and his ideas about marriage). Billy Graham was one such. Believing that Jesus would come back soon and sort everything out he didn’t appear much interested in the world being sorted out by human endeavour. Thus, he had a conflicted relationship with the Civil Rights movement in the USA, chummed up with the likes of Richard Nixon (with whom he was caught out making anti-semitic remarks) and was completely on the wrong side of God’s loving relationship with humanity in his attitude to human sexuality.

    I’ve seen a number of responses to his death today from those remembering all these things who paint him as a demon. I don’t believe he was, however mistaken I think he was about some things. In many ways, I think he was sincere but wrong. I don’t think he was a demon because I remember him. I was there.

    I’ve also seen responses from those idolising him including some from people responding in public on behalf of organisations whose own private lives were significantly deleteriously affected by views which Billy Graham shared so powerfully. Very obviously, I don’t think Billy Graham an angel either.

    Lives are complex and so are legacies. Today on the news of his death I find myself thinking of those who were given purpose, energy and life in all its fullness by an extraordinary missionary preacher and I thank God for that.

    I also find myself thinking that the America in which Donald Trump can triumph is part of that legacy too.

    White evangelicalism in the USA was undoubtedly bolstered by Billy Graham’s life and work. The lack of condemnation from Billy Graham of the antics of some of those (including his children) who emboldened that community even further travelling on his coattails is a stark reminder that his faith made him able sometimes to proclaim his gospel clearly but see the affairs of the world more dimly.

    Notwithstanding Trumpism, Billy Graham’s ideas were perhaps more successful in the church than in the world. Historically the church shifted over the 20th century and the Evangelicalism of Billy Graham became a far more significant factor in church life than ever it would have been without him.

    It was an extraordinary life. It was a life that benefited me and it was a life that gave credence to ideas which harm me.

    Such is human complexity.

    May he rest in peace and rise in glory.

    To some surprises.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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