• Providence and Vocation for Liberals in Public Life

    Farron

    So far as I can tell, most Christians believe that right at the centre of the public square there grows a tall tree called Christians Ethics. And Christians think that they sit up in its gentle branches presiding over the moral dilemmas of this world greatly blessed by what the good Lord has given unto them.

    Christians tend to think that they hold a privileged position when it comes to moral decision making.

    And Christians are wrong.

    And this isn’t just limited to Christians either. It applies to other faith groups and even to non-believers, who sometimes seem to presume that the Tree of Atheist Goodness is nudging just a little higher than everyone else’s tree and that this means that the privileges of Being In Charge of morality should naturally cross over to them.

    They are wrong too. And mostly for the same reasons.

    Ten years ago I was a candidate in a General Election for the Liberal Democrats at a time when being a Lib Dem was both more popular and more respectable than it is today. (I’m no longer a member of the party as it happens, and didn’t vote Lib Dem at the last election).

    When you are a candidate in an election, you have to be prepared for people asking you questions before they cast their vote. For a relatively small number of people will chose how to vote directly on the basis of their interaction with candidates over questions which they care about. You have to be ready with an answer about taxation, abortion, nuclear weapons and so on. Political parties tend to help out with answering these questions – when you sign up for a party ticket you sign up to represent a particular manifesto of positions after all. However, manifestos don’t cover everything and in any case, some people want to interact with a candidate directly.

    The most difficult question that I had when I was a candidate came from a couple who were obviously thinking very deeply about how they would cast their vote. Their question was along these lines: “We are disposed to vote for a liberal candidate but we hesitate to vote for you because we know from your profession that you are a Christian. To be honest we are worried about the values that you hold and we presume that your values are not our values. We don’t think Christian values are particularly nice values. Can you reassure us that if elected you will conduct yourself as a Liberal rather than according to a Christian agenda?”

    It was a great question and made me think a lot. I did engage with the couple and in the end they told me that they did indeed intend to vote for me.

    I was lucky in being able to talk to them about the issues they were concerned about and put my own position over which in the end was not that different from their own. There was no alternative but to go through things issue by issue. As it happened, being able to talk at first hand about being a gay member of the clergy did give them some reassurance.

    But the point is, they had come to the view that Christians have a considerably more unpleasant ethical position than decent people in society.

    And I fear that this is increasingly the case and that most Christians neither believe that others hold this view nor care about it either. After all, they are still up in their tree.

    Today there is a new interview with Tim Farron that has been published and it bears some reflection. Tim is likely to be elected as the Leader of the Liberal Democrats over the next couple of weeks. It is a car crash of an interview and heralds the fact that the decimation of the liberal cause in British political life is not yet complete. Its likely new leader seems intent on finishing off a liberal tradition that is already gasping for breath.

    First we’ve the headline: “Maybe God’s plan is for me to lose a bunch of elections and be humbled”

    Then we’ve the content which shows that the headline is lifted out of a quote of jaw-dropping stupidity both politically and theologically.

    Farron believes that everyone will go to either heaven or hell. “I think the Bible is clear. Everybody has something coming after.” As a non-believer, will I go to hell? “Well, it’s not for me to make that judgement. It’s a real cop-out, this one, but Abraham says: ‘Will not the judge of all things do right?’ And at the end, no one will disagree with the justice of what God has done.”

    I ask if he consulted God when considering whether to stand for the party leadership. “Of course you do, of course you do. Obviously you ask for His guidance.” Does he think God has a plan for him? “I think He has a plan for everybody.” I’m not sure what that means. “Well, God is sovereign. Dreadful things happen in this world, but that reminds us that we need a saviour. I don’t go round fixating that God has some major plan for me. Maybe his plan is for me to lose a bunch of elections and be humbled. God’s plan could be that some pretty brutal things happen to you. But the one thing I fall back on is that God’s overall plan is good.”

    One wonders where to begin. It seems to me that what we’ve got from Tim Farron here is bad politics and even worse theology.

    Let us presume for a moment that God is in the business of direct meddling in human politics. (I don’t think that God is in that business, but let us presume that it is true). Might we not think that God in her wisdom might have more on her mind than whether Tim Farron or someone else leads a political party which is likely to be locked out of power for years? We might also draw breath at the idea that if God wants Farron to lose a bunch of elections and be humbled then “God’s plan” might be for the Tories to be in power. Is someone really as capable of giving such a crass quote to the newspapers really going to lead a political party in the UK?

    Incidentally, the “Will not the judge of all things do right?” quote comes from Genesis Chapter 18 and Tim Farron seems to have been reading the Living Bible paraphrase. What you need to know is this – it comes straight out of the Sodom and Gomorrah story. It is interesting that given the controversy surrounding Tim Farron’s voting record on gay rights that he lifts a quote from scripture right out of that particular ancient saga. It is also interesting that he chooses a portion of scripture where many liberals reading it might well say that the human being (Abraham) in the story had a more secure grasp of justice, righteousness, compassion and fairness than the God depicted there, who is indeed said to rain down arbitrary terror upon people.

    A lot of the trouble here comes from the idea that God has an overall plan. Tim Farron believes it but I don’t – or at least not in that way. If God has a plan then it is not unreasonable to ask why God is hanging about and not implementing it more quickly than God does. Providence gives us a God to blame for the way things are rather than giving us a prompt to take responsibility as autonomous subjects both for being honest about our past and in driving the future forward towards justice.

    I tend to believe much more in vocation than in providence. I’d be happy to hear from any political leader about how their religious views (Christian, Muslim Buddhist, Atheist or whatever) give them a drive to bring about a better world. I believe in people being in touch with an inner calling to put the world to rights.

    However, I’m very suspicious of people believing God to be on their side and believing that they are in the business of implementing God’s plan for the world.

    Tim Farron seems to me to be unfit to lead the Liberal Democrat party and I say that as one of the very few who predicted the near wipe-out of Liberal Democrat seats that took place at the General Election.

    I’ve been troubled by the attitude of Lib Dem friends to his voting record on LGBT issues. Farron famously voted in favour of giving registrars the “right” to opt out of dealing with gay couples. This has been dismissed as a side issue by Tim’s supporters. The trouble is, these are not side issues, these are my rights.

    The election of Tim Farron will show that the party has learned nothing at all from the Tuition Fees debacle. At the time of that disaster, the party chose pragmatism over party policy. Choosing cheeky-chappy Tim Farron as leader because he has a good record in winning elections despite the fact that he has an illiberal voting record on key touchstone issues seems to me to be remarkably similar.

    The trouble is, choosing good policy over pragmatism is exactly what liberalism actually is.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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