• The Special Synod on Family Life

    pope and romeo and juliet

    Something significant is going on in the Vatican this week. A series of conversations has started about how the Roman Catholic Church deals with issues that arise in family life. It is hugely significant because such conversations simply don’t happen very often. Another interesting thing is that it started off with a questionnaire that was sent out to Roman Catholics allowing them the chance to respond to a set of questions with the idea that their responses would inform the bishops who have gone to Rome to have the conversation.

    There will always be people who say, “How can it be that a bunch of supposedly celibate men make decisions about family life?” and there’s no escaping from that question in this day and age. However, the idea of consulting the whole church through a questionnaire was revolutionary.

    The questionnaire itself was something of a mixed bag. It felt as though various tectonic plates within the Roman Catholic church were grinding together throughout its production. On the one hand it was an attempt to allow lay catholics to comment on their own situation but on the other, the dominant theme was that church teaching doesn’t change, so how can we present it in a better way to the world. It has been clear in the last week that there are enormous forces at work within the Roman Catholic church which are not all moving in the same direction. Some very highly placed leaders in the church have been disagreeing publicly about the way forward, particularly over whether divorced people should be able to receive communion in church.

    With these forces at work, what we don’t know is whether there will be an earthquake or not.

    This all has huge significance for non-Roman Catholics too. The reason for this is that the RC Church is such an incredible size in the world and the way it describes personal morality is very often a benchmark and indeed something which people presume all the churches sign up to.

    I see a lot of Roman Catholics in St Mary’s. Sometimes they are simply visiting out of interest, for example during Open Church times or Doors Open Day. This week, we had a large funeral and lots of Roman Catholics were present both when the coffin was brought into church and at the funeral itself. During these kinds of times lots of conversations open up about some of the areas which the synod in Rome may tackle.

    The reason that the Synod on the Family affects all Christians, not merely Roman Catholics is that we are related – marriages, baptisms, deaths all bring me into contact with Roman Catholics on a regular basis. We are in a sense, all family when it comes to the issues under discussion.

    A typical conversation goes like this:

    RC Visitor – “…but this looks just like a chapel.”

    Self – “Yes, and if you came on Sunday you would recognise the service immediately”.

    RC Visitor – “Yes, I know, I went to a requiem recently and it was just the same. It was exactly the same – well apart from the music which was much better. It was the same though and I couldn’t believe it.”

    Self – “Yes, I know.”

    RC Visitor – “So what are the differences then if there’s no difference in the worship?”

    Self – “Well there’s a few differences in how we teach people about social issues”

    RC Visitor – “Well what do you tell people about how they are to behave”.

    Self – “Well, I don’t think we do that. We give people the chance to make their own minds up about things.”

    RC Visitor – “Well do you give communion to people who are divorced?”

    Self – “Yes, of course we do.”

    RC Visitor – “Well that’s what took my sister away from the church, when the priest told her he would like to give her communion but he wasn’t allowed”

    Self – “Yes it is a hard discipline.”

    RC Visitor – “Can divorced people get married here?”

    Self – “Yes, so long as I get the permission of the Bishop. ”

    RC Visitor – “Oh, right. Can I give your number to my sister?

    Self – “Yes, here’s my card”.

    RC Visitor “And do you say abortion is OK too?”

    Self – “No, I don’t say abortion is OK but I do think that sometimes it can be the only option and I think women are best placed to make that decision for themselves”

    RC Visitor – “And I suppose you can have gays as priests too?”

    Self – “I am a gay priest”.

    RC Visitor – “We have gay priests too but they can’t say. It isn’t nice for them”.

    Self – “And we have priests who are women too.”

    RC Visitor “Oh we don’t have them, just nuns. You don’t have nuns.”

    Self – “We have nuns”.

    And so it goes.

    That isn’t particularly an exaggeration – it is common to discuss all those issues within the space of 10 minutes and I know from other clergy that when they get the chance to talk to Roman Catholic folk, these are some of the very first topics that come up in conversation and some of them at least are the topics coming up in Rome this week.

    Our prayers should be with the Roman Catholic bishops in Rome as they attend this special Synod on Family Life. The rules of their church cause some ordinary people great misery and heartache, notwithstanding the very best of intentions.

    The picture, by the way, is one I took the other week in Verona. I rather like the Pope looking down in benediction on Romeo and Juliet. Not a bad picture to prompt our prayers this week.

     

17 responses to “Praying for the Powerful”

  1. Robin Avatar
    Robin

    Those Scottish Episcopalians during the Penal Times who refused to pray for the Hanoverian monarchs did so not because they thought the Hanoverian monarchs were people too bad to be prayed for, but because they thought that they weren’t monarchs at all, but usurpers. The parallel in the case of Trump would be if Trump had fraudulently acquired the Presidency in some manner contrary to the US Constitution, and so was not, properly speaking, President at all. I suppose the nearest comparison would be if a citizen of one of the Confederate states in 1861-65 had refused to pray publicly for Jefferson Davis as President because she believed that Davis was a usurper and the constitutional President of the whole United States was Abraham Lincoln.

    BTW if you want to see snuff-taking and sneezing at the prayers for the Sovereign, come to the Royal Martyr Church Union celebration next Thursday at 11.30 in St Mary’s Cathedral, Palmerston Place, Edinburgh . . .

    1. Kelvin Avatar

      One of the two things that I remember from Fr Gian’s teaching on the Eucharist in my TISEC days was his enthusiastic snuff habit.

    2. Grace Burson Avatar
      Grace Burson

      Well, given that Trump “won” only by the skin of his teeth and likely because of foreign interference and partisan meddling by the head of the FBI, the parallel may be pretty close, after all.

  2. Whit Johnstone Avatar
    Whit Johnstone

    Kelvin, my objection is not to the continued tradition of the post-inaugural prayer service, but to the Cathedral Choir’s willingness to be part of the entertainment at the inauguration itself. Many entertainers have chosen to boycott the inauguration because they disapprove of the President-Elect. Many opponents of the President Elect have decided to boycott any performer who performs at the inauguration. Indeed, acts who perform at the inauguration may be subject to a no-platforming campaign. This was the threat that forced Andrea Botichelli to withdraw from Trump’s inauguration. Therefore, performing at the inauguration will be construed as a partisan gesture of support for President Trump. Of course, refusing to perform would have been construed as a partisan gesture of opposition to President Trump. And since the Trump inaguration team approached the Cathedral about performing, the Cathedral had to say yes or no. There was no neutral, nonpartisan answer. The National Cathedral seeks to be neutral and nonpartisan, and since it had been perceieved as a Democratic institution while Fr. Gary Hall was dean, I understand why Dean Hollerith felt he had to say yes, to say to Republicans, “yes you are still welcome in TEC”. But that welcome will come at the price of making opponents of Trump feel distinctly unwelcome in the National Cathedral for as long as Fr. Hollerith is dean. Yes, he’s between a rock and a hard place on this one.

  3. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Generally we say “Amen.” Speaking only for a small parish in San Francisco, depending on the celebrant’s choice of which prayer to use, we include in our petition, after mentioning the President of the US and the Governor of California, “all in civil authority” or “all leaders in the Bay Area.”

    And why not? We are, after all, praying that those who have some responsibility for our well-being will be properly disposed to behave in a just and compassionate manner; their behavior has a great effect on all our lives. And this is wrong because–?

    1. Kelvin Avatar

      I agree with you Meg – that’s exactly how I think of praying for those in authority.

      I also think the BCP collect that I quoted is a very good collect for praying for a president with whom one disagrees.

      1. Meg Rosenfeld Avatar
        Meg Rosenfeld

        Absolutely! And that’s just what we’ll be doing for a few years now . . . .

  4. Gillian Barr Avatar
    Gillian Barr

    You are, along w/ many others, conflating the prayer service at the Cathedral on the day after the inauguration with the choir singing in the prelude to the inauguration ceremony itself. Few are objecting to the former, though some are disappointed that the PEOTUS’s team was allowed to declare that there would not be a sermon in the service. No one is objecting to praying for Trump, either in the service or in our weekly parish services. Almost all the objections are to the performance by the choirs in the inauguration. The prelude has almost nothing to do w/ prayer, at least in the eyes of those who will witness the inauguration. They see it as a performance, not a sung prayer.

    1. Kelvin Avatar

      Actually, I’ve seen a number of people complaining about praying for Trump in weekly parish services chatting about it on facebook.

      I do see that the inauguration is different to the service in the cathedral. However, I can still see this from both sides.

  5. Ronnie Smith Avatar

    Dear Father Kerlvin,

    We do, indeed, all need prayer, with the bible advising that we should pray for our enemies as well as our friends. My heart goes out to you in Glasgow, when the conservative minority criticizes you for cooperating with the Muslim community in your city. Mistakes can be made with the content of prayers offered and statements made in God’s house; but God must by now be used to our mistakes and allows for them: “Where charity and love are, there is God”
    Agape, Father Ron Smith, ACANZP

  6. Robin Avatar
    Robin

    On the Sunday after the Dunblane massacre in the church I then attended, the intercessions included a prayer for the repose of the soul of Thomas Hamilton, the gunman. To my horror and incredulity, one person vociferously objected to this. If you accept the propriety of offering prayers for the dead, surely it’s hard to imagine someone who needed them more than Thomas Hamilton?

  7. Eamonn Avatar

    Perhaps the most appropriate prayer might be, ‘…ne POTUS noceat’.

  8. Ann Avatar

    I can see both sides of this – but the hinge is where we have been praying by name for Barack and now won’t say Donald — a pick and choose – reminds me of a priest who when happy with you would press the wafer into your hand and say your name – but when mad would drop the wafer from about a foot over your hand and not say your name.
    And the US Constitution says “Amendment I. Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” — different nuance from separation of church and state.

  9. Martha Underwood. Avatar

    You get an Amen from this American Episcopalian.

  10. John-Julian. OJN Avatar
    John-Julian. OJN

    At the root of all this discussion is the unasked and unanswered question:”What does ‘praying for someone’ do for her or him?” I mean, do these people think our praying for (or against!) Trump will affect him in any way? Will he be happier, healthier, stronger, louder, less mean, less nasty if prayed for than if not prayed for? What is gained (or lost) by either praying for him or omitting prayers for him?
    It seems to me that the issue here is not the actual prayers but our feeling ABOUT those prayers (or absence of them).
    If we use Aquinas’s definition of love as “willing the good for the other” and apply it to prayer—it seems that we are unquestionably bidden to “will good” for our neighbor and so it seems that it doesn’t matter if we like her or him, we have a mandate to love—and intercessory prayer could surely be said to be a branch on the tree of love! Praying for Trump is not going to affect him at all—but it will definitely affect us who pray……..for the better.
    (I quickly add that I believe Trump is a monster—but a monster who happens to be our neighbor!)

    1. Ann Avatar

      Yes– keeps me centered and less reactive. Part of respecting the dignity of every human being (Baptismal Covenant – BCP) — hard as that is. Michelle Obama – they go low — we go high.

      1. Kelvin Avatar

        Yes, I can understand that, even though we don’t have a baptismal covenant.

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