• What was the worst sermon you ever heard?

    In the name of Father, Son and Holy Spirit. Amen.
    I was at a clergy conference some years ago down in England. At the end of the evening meal one evening, someone suddenly said, “what is the most stupid prayer you ever heard”.
    And I have to say that there then followed a very funny half hour as the various clergy from all different kinds of churches put their bids in for the most stupid prayer that they had ever heard.
    The winner was – “And Lord, we pray for Beirut… which is in the Lebanon”
    And perhaps inevitably, and perhaps more uncomfortably for clergy, the evening went on to a further discussion when someone asked – what is the most stupid sermon you ever heard?
    I wonder how you would answer.
    I can think of a number of contenders. Very high on my list is a sermon that I heard whilst on holiday some years ago when the preacher began with the words, “In this sermon, I want to explore the question of whether there is resurrection on the moon”.
    It didn’t get better than that. The preacher argued amongst himself about whether or not there was resurrection on the moon. And then ended with the words, “…there is of course so much to say that it is impossible to answer this in one sermon, so think of this as part 1. I’ll come back with a definitive answer next week. Amen”.
    I never heard the second sermon.
    I still don’t know the answer.
    I still don’t know whether there will be resurrection on the moon.
    And I never really knew what that question meant in the first place.
    Which maybe brings us to the Sadducees and the story they brought to Jesus.
    Now, one of the extraordinary things about Jesus is the stories that he told.
    In just a few lines of text, he left behind him stories which still have resonance with the world today. Some stories which seem perplexing, many which are enlightening. The parables. The prodigal child. The good Samaritan.
    They are phenomenal stories which still have the capacity to stop us in our tracks.
    And a lot of the gospel readings that we get in church are Jesus telling a story and sometimes we get to hear of those around him talking about the story.
    In this Sunday’s story, that dynamic is turned on its head.
    Other people tell Jesus a story and ask him to interpret it.
    The Sadducees spun him a yarn and asked him to interpret it as a bit of a test.
    I’m not sure that we know that much about the Sadducees other than that they were a religious group that didn’t accept that resurrection happened. And in telling their story they are setting Jesus a test. Was he one of them or one of their enemies?
    There was this woman who married her man and then he died before they’d had children.
    So his brother married her. And he died.
    And the next brother married her. And he died.
    And his brother married her. And he died.
    And the next brother married her. And he died.
    And his brother married her. And he died.
    And the last brother married her. And he died.
    And then she died.
    Presumably exhausted.
    Whose wife will she be in the resurrection they say.
    (They were being sarcastic remember – they didn’t believe in the resurrection anyway).
    How would you answer them.
    You might have something to say about this woman being treated as the property of a bunch of men.
    Patriarchy is strong in this one!
    I think if I’d been Jesus I’d have been tempted to roll my eyes and just say, “Well they are all deid anyway. What does it matter.”
    And in a way, he does kind of say that. But he does affirm that he believes in a resurrection – but seems pretty clear that his view was that human ordinances are for our earthly existence. And that our being with God will so dominate our heavenly existence that such questions simply die away.
    It is a bit like asking whether there is resurrection on the moon.
    The idea of resurrection isn’t about sorting out who is whose husband. We have this life to do that – if that is what we are looking for. Some of us doing rather better at it than others.
    It is the case that now as then, there are religious people who manage to worship together who have different views about what will happen when we die.
    Right at the focal point of this building is a piece of art which clearly addresses what some people were feeling. The reredos behind the High Altar is our Second World War memorial. And the painting on it puts three women at the tomb looking for a body and an angel with rainbow wings is very clearly saying – he is not here he is risen.
    It isn’t difficult to see why those who had experienced war at first hand and who were themselves mourning those who never came back wanted to place such an image centre stage in a church such as this one.
    They had been to hell and back.
    An experience that is not confined to war.
    The reading from the second letter to the Thessalonians that we have this morning is the first of several that we get as we approach the end of the church year in a couple of weeks time.
    The world for the author of 2 Thessalonians is falling apart. Lawlessness is rife and deception is all around. If feels as though the end times are just around the corner.
    I’ve often thought that this world view felt far away. But not so much at the moment.
    The author tells their audience to continue to give thanks, stand firm to the traditions they have learned and feel the real comfort of God’s love and grace.
    That comfort is not described as being transitory, nor even long lasting. It is described as being eternal.
    As all seems to be falling apart the author says, the God who loves us gives us grace and good hope.
    Not a stupid sermon.
    The only sermon worth hearing.
    Grace. Love. Hope.
    For ever.

18 responses to “Whither the Chrism Mass?”

  1. Fr Keith Avatar
    Fr Keith

    I attended at St Paul ‘s Cathedral, London yesterday, after a gap of three years (when I’d been serving for Holy Week in the Diocese of Argyll and The Isles) – it was a moving service, though I’m now wondering whether that was as much for the opportunity to catch up with colleagues and worship with such a huge number of fellow clergy as for anything else. In Argyll and The Isles we do indeed celebrate the Chrism Mass in the context of the diocesan synod (as we did last month) – in fact, it’s at that Mass that the synod is constituted. It would be hugely impractical to get folk together on Maundy Thursday (easier and quicker for me to get to Oban from London than from Stornoway), and it does make more sense, it seems to me, to do such things (the blessing of oils, the re-commitment to one’s ministry) when gathered together with one’s bishop in synod.

  2. Andrew Dotchin Avatar
    Andrew Dotchin

    Suffolk unites Oils and Renewal of Commitment Ministry and includes prayer for healing with anointing and the Laying on of hands. Very powerful as we corporately recognise our vulnerability. Maundg Thursday works for us (for me) as it means we do not somehow fall into the Evening Service having run around doing the usual business of funerals and pastoral work. The year we had the Royal Maundy the Chrisma Mass was moved to Tuesday and it just did I not fit. A meal afterwards is also very important. The cathedral now offers a free bag meal to everyone but many do wander off to a local pub. For me it is the day when I, the only paid cleric in a team of six pay for the meal as my personal thanks for their service. Spouses and partners are also an important part of our way of doing things as their is a strong recognition that vocations are shared and supported within our own families

  3. Peter Avatar
    Peter

    Okay it’s hard for me to assume you are either Catholic or Anglican. I’ll assume you’re the former, like myself. I just returned from Chrism mass. It’ll be my last. Apart from the bishop facing the people ( which I detest as I believe unequivocally in ad orientem worship at mass) the crowds at this mass seem to give this liturgy a theatre like star studded atmosphere as they peer and talk among themselves about the identity of over 400 priests to choose from all straining and trying to verbally identify. Because priests are huddled in our cathedral in the center of the church, people who aren’t liturgically literate begin to recite those parts of the mass strictly reserved for priest e.g the consecration because the huge concelebration throws them off and they are following along in huge special programs. Then there is the “ communion pandemonium “ with clergy trying to speed things up by disrupting the flow of communion by suddenly giving it out at the rear of the church! And the overall sense of “ celebration” vs “ worship” due to so many addresses and welcomings that people feel free to simply talk rather than prayerfully follow along. Add to this the uncharitable crowds that jostle for a seat and squeeze an already packed pew beyond its capacity. Heaven help you if you need a washroom break and find out your seat was taken by one of these hustlers! ( as happened to me). If I had it my way, the old 1962 Latin liturgy would be restored. The one positive thing was that here in Canada tge chrism mass is not in Holy Thursday but either the Monday or Tuesday of Holy Week.

    1. Kelvin Avatar

      Many thanks for illustrating my point so clearly.

  4. Malcolm Avatar
    Malcolm

    Out of curiosity, what liturgy is used for the Chrism Mass in the SEC? I don’t see an appropriate liturgy in Lent, Holy Week and Easter 2024, do cathedrals/dioceses just make the service up on the spot or am I missing something?

    1. Kelvin Avatar

      There is no authorised liturgy for a Chrism Mass in Scotland.

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