It seems to me that one rarely sees a priest who happens to be a woman happen to wear a maniple.
Actually, one doesn’t see many people wear the maniple these days, for reasons that I’ve never quite understood.
Why, when one does see such a thing, does it seem invariably to be sported on the left forearm of a priest who happens to be a man?
Your thoughts please.
Another great clip Kelvin – The singing is great.
I found myself singing along with the Santus and Benedictus.
Please more of the service. The cathedral always sounds great when the a large congregation is being supported by the organ. The snippet of “All people that on earth do dwell” to the tune of Jerusalem on the BBC website leaves me wanting more.
Yeah, I think ours are the best (although I heard New Zealand’s are lovely too). Who actually writes these things? The then-bishops themselves? Artistic clergy? I can see why they would want them to be written in house but (personally) I think it would be great , in the future, to approach notable writers/poets to do them (Edwin Morgan!) irrespective of belief, and have them checked for theological accuracy by someone appropriate.
Do you know, I always thought the 1970 Liturgy was best and I couldn’t come to terms with the modern stuff. I might be more open to persuasion than I thought.
The atmosphere at the service must have been wonderful and it does come across in the video clip.
As for the angel – thank you so much for having that attitude to a baby. Others are not so tolerant.
Totally agree on the excellence of the modern Scottish Liturgy. Having had to suffer the Roman Rite and the ASB when working in Englandshire and occassional exposure to Common Worship (which is both), it was nice to come back to what was/is “simply the best”. Being picky tho, we took a wee while to get there: 1982 was the 1st Eucharistic Prayer – the other 4 were authorised in 1990! Like Caron I was a 1970 fan, but exposure to the Blue Book has made it much more “home” for me.
I agree that the 1982 Liturgy is unbeatable. Every time I visit the C of E or the C of I, the liturgies used seem (with respect) to have yawning gaps in them.
Caron, the 1970 Liturgy has strengths if you want the underlying theology spelt out in propositional statements. The 1982 service more often expresses the theology through imagery, which to some of us speaks more eloquently. As it happens, a bishop who is a published poet was involved in the drafting.
“Now, what do you want next”
Have you got any Simpsons, or maybe an early Torchwood episode?
Just visiting these sites for the first time. What a wonderful innovation to include all these video’s and sermons etc on the web. Hope the enclosed donation is of some assistance.
The "trim the enormous beech tree" project is underway even as I write. I do wish that whoever has planted that tree had planted something a good deal more demure and petite. We have lots and lots of leaves. Next door has lots and lots of of bird dung. Hopefully this will help. Perhaps thinning…
This documentary on Channel 4 is very wearisome. Too many pantomime characters. Too much like real life.
Tomorrow is the day that Episcopal churches count the number of people at services. You have to be there to be counted. Tomorrow there is also a Big Sing at the church of St Peter and St Mildred, Linlithgow – starts 6 pm.
Two consultations exercises today. This morning I was in Edinburgh taking part in a discussion about what General Synod is for. (Polite answers on a postcard or in comments or e-mails). How to connect General Synod with local congregations? Which is the primary entity in the Christian church, the province/nation, the diocese, the charge (multiple…
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