• It’s Time to End Tax Breaks for Anti-Gay Charities – including churches

    There is no underestimating the difference that a change in the law can make to people who happen to be gay or lesbian. Civil Partnerships gave a level of legal protection that changed people’s lives forever. Equal marriage extended that protection by giving people the chance of being able to be regarded as equally fit to enter the institution of marriage. It was about more than rights – it was about dignity too.

    However, notwithstanding the great gains that have been made in recent years, the journey is not over. We have established that people of goodwill are prepared to champion gay rights whether or not they happen to be gay themselves. The time has come to begin working on the next step on the journey.

    We must be eager to ensure that children receive age appropriate sex education that is inclusive of LGBT identities. We must be sure that governments pursue foreign policy that is works towards extending the rights that LGBT people in the UK possess to those in other countries. But we must not rest there. There are still real things that need to be done in the UK where a change in the law can make a material difference to gay lives.

    Today I propose a new change that is worth campaigning for – it’s time to campaign for the government to remove the charitable status of any organisation that campaigns against gay people. It is a simple change to the law but an important one.

    There are still many organisations that take an anti-gay position in public. Very many of them get tax-breaks through the Gift Aid system by becoming charities. It’s time to end tax-breaks for those who work to limit gay rights.

    Will this ever come about?

    When I first started campaigning on reforming marriage law to include lesbian and gay people, most of the people I spoke to, including many who ultimately became core activists simply didn’t believe that it was worth the time of day as it would never happen. The change I’m proposing today is much easier to enact.

    Why should there be effective government sponsorship of homophobic organisations?

    Why should any UK tax-payers have to live with so-called charitable organisations campaigning against them?

    Charities which tried to campaign against people because of their race would soon have their charitable status removed. Why not those who campaign against gay people?

    The time has come. Time for change. It’s time to remove the charitable status if any organisation campaigning against LGBT people.

    Q and A
    Would this mean curtailing freedom of speech?
    No – organisations and individuals would be free to say whatever they liked within the law. A charity simply could not receive Gift Aid support in any given year if it were to campaign against LGBT people during that year.

    Isn’t this persecution of Christians?

    No – this change is proposed by a Christian priest and would apply to all charities.

    Would church congregations lose their charitable status?

    There’s no reason for church congregations to lose their charitable status so long as they don’t campaign against the rights of LGBT people. As there is strong and increasing support for LGBT people in the pews (if not amongst Christian leaders) this is something that many Christians will campaign for. Some denominations might prefer to be free to forego their charitable status in order to continue anti-gay campaigns. Others will not.

    What about the Muslims/Catholics/Evangelicals?
    This policy would apply across the board to all charities.

    How can this be brought about?

    Engagement with activist organisations, within charities and with those seeking election.

    Isn’t charity law devolved – why would it be appropriate for people in Scotland to bring this up during a Westminster election?

    Some charities registered in England campaign against gay rights in Scotland (eg the Mothers’ Union). This is an issue facing both the UK as a whole as well as Scotland.

    Would this cost tax-payers money?
    No – just the opposite. Money that formerly had been given to anti-gay organisations would hitherto be available to the government to spend on the common good.

    Further questions and comments welcome.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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