• Five Thoughts On Losing Elections (and a referendum)

    Everyone has their own speciality. Mine is losing elections.

    It seems to have become a primary passtime. More than a hobby, less than a national identity but part of who I am.

    I’ve lost elections in school, university, the church and civic society. I’ve not become president of my College student association, nor a Member of Parliament, nor a Councillor, nor a Rector of the Univerity of Glasgow and I’ve recently not become a bishop.

    I am proficient at it. It is my own special skill. I’ve done it so often that I’m sure I’ve forgotten some of my most triumphant defeats.

    I can’t say that losing elections is easy. Each comes with its own particular disappointment; its own lasting murmer of what might have been if only things had been a bit different.

    But it is from this perspective that I want to say something about how to lose an election and in particular how to react to having lost one particular referendum.

    For a significant moment occurs today. At 11 pm this evening Britain will leave the European Union – and become the only nation in world history ever to have declared economic sanctions against itself.

    I was in favour of remaining for all the same reasons that I was in favour of Scotland remaining in the UK. I’m predisposed to think that we should be in anything.

    I remain of the view that the poor in the UK will pay the highest price for coming out of the EU.

    So I was on the losing side of this one. I mourn our departure from the EU.

    As an experienced expert on losing elections then, I tentatively offer the following reflections on how to lose.

    1. When you are beaten, it may be because the other side was better at it than you were.
      Oh, I know that this is difficult to accept. I’ve felt the pain of feeling robbed time and again. But one of the things I’ve learned from those who I’ve fought alongside in the liberal/left/pro-European corner of the political vineyard is that many of those I’ve been very close to just can’t accept the basic reality that those who have different ideas just might be better at getting them across. People who think differently might be clever. Might indeed be cleverer than thou. Accepting this hideous reality is the first step in coping with losing. It is far easier to claim that the other side cheated than that they were better. It is relatively rare that they did.
    2. Change happens.
      New opportunites present themselves. As soon as the dust clears from one battle, the pathway to the next becomes clear. There’s no going back. The world only spins one way. But one of the features of the way the world spins is that change is still always going to be part of the journey.
      In 2005 I took no small pleasure in nearly doubling the Liberal Democrat vote in Stirling and knocking the SNP into fourth place. The fact is that the seat has been held by Labour, Conservative and now SNP members since then. And I took tiny scintilla of pleasure in seeing how it changed hands at the last election, even though it wasn’t a party I’ll ever vote for who won. Change has always happened and always will happen. Recognising this is the first step towards getting back on board and standing publicly for something again.
      I hope that the UK forges a path as close as possible to the EU and ultimately rejoins. I’m in the minority here but that’s what I hope for. And learning what one hopes for is a large part of poltical participation.
    3. You don’t have to win an election to have an effect.
      Getting a higher turnout in an election is a good thing. Getting more votes for what you are standing for than people expected is a joy. Losing elections can be part of turning the tide in a wider movement for change. I cannot count the number of votes that those of us campaigning for equal marriage in the Scottish Epsicopal Church lost but each was a step along a journey that eventually led to change that has brought joy into the lives of people who didn’t know how much their hearts could sing. You are part of something. Try to see the bigger picture.
    4. You don’t have to win an election for it to have an effect on you.
      I’ve been changed by all the elections that I’ve fought and mostly for the better. I’ve probably been changed for the better more by those I’ve lost than the few that I’ve won. Participation in an electoral system is an invitation to learn from others. I’ve learned skills of persuasion and learned that people are interested in original ideas no matter how off the wall they first seem to be. I’ve learned that being able to see over the horizon is no guarentee of electoral success but I’ve learned to see a little bit further over the horizon all the same. There’s much  to be gained by standing. That isn’t invalidated by losing.
    5. It is about winning, all the same.
      There’s a time and a place for bitter regret. And that place is never in public. The tough reality is that sometimes one simply has to suck it up and accept that one lost. Whether one wanted a particular democratic event or not, sometimes the fact remains staring us in the face that this time it was a loss.
      It is particularly difficult seeing people and organisations who claim to be hugely committed to democracy finding it so difficult to accept that the Brexit referendum didn’t go the way they expected it to. Yes, some of the reasons some people voted were about xenophobia. Yes, some of the reasons were to do with reasserting a sense of Englishness which has gone sour in recent years. Yes, some of the reasons for voting in the recent election were, however misplaced, about a sense of self-interest. But they were real feelings. Change won’t begin to happen until ideas emerge from the losing side that capture or recapture the hearts of those who voted differently.
      All elections are won on hope. Even hope that you despise.

    If rightwing populists can win the hopes of people across the world then anyone can win the hopes of an electorate. But that won’t happen automatically. It needs imagination, inspiration and those prepared to take risks, dream dreams and stand up for what they themselves hope for in public.

    And it needs people prepared to lose elections.

    Until one day they win.

8 responses to “More sermons”

  1. ryan Avatar
    ryan

    Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

  2. kelvin Avatar

    You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

  3. morag Avatar

    just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

  4. David |daveed| Avatar
    David |daveed|

    And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

    May I beg to differ, at least for this side of the pond.

    Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

    I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

    Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

  5. kelvin Avatar

    My apologies, David. I’d forgotten that we had gone global.

    I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

    I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

  6. ryan Avatar
    ryan

    I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

  7. kelvin Avatar

    Thanks Ryan. Those are good questions.

    First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

    The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

    I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

    In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

    Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

    They key is to develop a range of ways of reading the Bible. A repertoire of styles.

  8. David |daveed| Avatar
    David |daveed|

    Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

    The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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