What is in Kelvin's Head?

Sermon for Oliver Brewer-Lennon – 27 October 2019

29/10/2019

In the name of Father, Son and Holy Spirit. Amen.

Oliver! The time has come!

The removal van has departed. You told me this week that you can see the floor in every room in the flat. And you spoke as though that was your greatest ever achievement.

After what seemed to take forever: advertising and interviewing and appointing, you’re here. After what seemed like an age finding you somewhere to live. You’re here. After all that has made you and shaped you and prepared you and formed you. You are here.

Right here and right now you are going to be installed as the new Vice Provost for this place. A new beginning for us and a new beginning for you.

Let us just pause for a moment though and let the words of the scriptures that we have heard sink in as we think about what is happening to you today.

Let us just think about those words from Ezra which we heard read and which we heard the choir sing just now.

When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets and they all sang responsively, praising and giving thanks to the Lord,

“For God is good, for God’s steadfast love endures forever”

But what’s going on and how does it relate to you as you take up this new ministry?

Those who built that temple came from some distance. They had arrived some little time before having been living in exile from the promised land, their people having been forced to live in Persia, in the East, rather than at home in and around Jerusalem.

I hope that it is not too difficult for you to see yourself as one of them, invited to fulfil a Godly task – to build and ever rebuild the temple.

And if by saying that, we are identifying Glasgow with Jerusalem, there will be many Glaswegians who will agree for we know that this is a holy city.

(And if by saying that we identify the city in the East from whence you come, as Babylon, they will perhaps agree even more vigorously).

We know from the first records we have, that it is intrinsic to very nature of human beings to recognise particular places as special and to keep particular feasts and commemorations that matter to us as holy. People on great journeys has stopped at important places, and at decisive moments, to build cairns at the roadside to which they and others can always return.

Some of those cairns by the roadside are simple piles of stones. Others are positively gothic. And it is to a decidedly gothic cairn of stones that we call you Oliver Brewer-Lennon this very night as we celebrate our own dedication festival, giving thanks for those who have built and tended and built again, the church in this particular place.

We bring with us a particular history stretching back to those Episcopalians who experienced their own exile by being cast out of St Mungo’s in the High Street in 1689. We remember at this time those who gathered the congregation through lean and difficult years facing real persecution and violence and who built and rebuilt the church again and again before ending up here. And we remember those who have built the building and those who built up the people into this congregation that meets here proclaiming the open, inclusive and welcoming love of God that we ourselves have experienced.

We bring with us the tenacity of people who have lived through hard times, the determination of those who were making a pretty big statement when they built this place and we carry the infectious joy of those who know how to celebrate in a city that knows how to laugh.

And you Oliver. You bring stuff too: your own stones to add to the cairn…your own gifts to help us to build God’s church.

You bring with you all the charm of Kentucky, all the professionalism and creativity of the Eastman School of Music and the considerable and expansive friendship and love of so many people who have shared your journey up until now.

For you have found many friends, in… Babylon, and elsewhere. And lots of them are here tonight. And lots more will be thinking of you and praying for you from afar.

The truth is, the children of Israel learned an enormous amount in exile. They learned things that they could never have learned if they had never gone to Persia – things which shaped them and formed them and made them.

Oliver, you have gained a lot on your travels – you’ve been formed as a priest by the church, and yes, by the world around you. And you are being formed as a human being by your beloved husband Joe.

You’ve had good times and bad times on your journey. And so does everyone.

But all that has happened to you has made you the person that we are calling tonight to this new role.

A new role for you. But an ancient role all the same.

The role of Builder.

Come and join a great work – the work of building up this place and this people.

“For God is good, and God’s steadfast love endures forever”

Oliver – stand up!

Oliver Brewer-Lennon, this is the work to which we call you tonight – to be the Vice Provost in this place and amongst these people. And to help build this temple of God and share that steadfast love of God using your own particular gifts and skills.

Do you accept this call?

By the help of God, I do.

Then may the Lord preserve your going out and your coming in. From this time forth forever more.

Amen!

8 responses to “More sermons”

ryan

25/07/2008

Listened to one of the sermons (the wife for Isaac one) and it struck me that the one thing all proper episcopal preachers that I’ve heard have in common is an attractive voice. Is this taught at theological college, or are prospective ordinands vetted, Simon Cowell on X Factor style?

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kelvin

25/07/2008

You are too kind Ryan. And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

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morag

25/07/2008

just read the kingfisher sermon,you really do have a beautiful way with words and imagery.I believe God is with us every day.I was walking with my dog in Kelvingrove park the other night and in the pond standing quite still and majestic was a large heron.He looked magnificent but nobody else seemed to notice they just walked on by.God is definitely in my local park,Victoria.There is a sort of semi wild section of large yellow Peace roses there and their scent is truly heaven “scent”I love to sit theredrinking it in and have quiet thoughts with God.This web page you have is truly unique and it is wonderful to come across someone in the church who so obviously has a living ,loving relationship with God

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David |daveed|

26/07/2008

And the idea that people at theological college should be taught anything to do with preaching is delightfully charming.

May I beg to differ, at least for this side of the pond.

Both of the seminaries which I attended in the USA, had a department with professors dedicated to teaching homiletics & worship. At Perkins School of Theology, SMU, we took two required semesters, which included writing weekly sermons to be delivered in class for critique by both professors and classmates. Each semester we also had three sermons which were videotaped at staggered points in the class for us to be able to witness and have record of our own improvements.

I was even asked to preach one of my three in my native Spanish and was critiqued by the hispanic community, staff & students at Perkins.

Preaching and Worship are pretty standard fare at seminaries in the USA & Canada.

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kelvin

26/07/2008

My apologies, David. I’d forgotten that we had gone global.

I would say that I learned a lot about liturgy and worship during my training, much of it from other students. I don’t think there was much more than 15 minutes devoted to homiletics in all my training.

I think that the theory was that this would be done whilst on placements in congregations. Although one can learn a lot in such placements, I think that preaching is something that everyone can always learn to do a bit better and that the church should not be shy of trying to teach.

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ryan

26/07/2008

I’m always curious as to whether preachers write out a full script of a sermon, actor giving a reading style, or if there is an element of improvisation. A 60 minute sermon,at average speaking speed, works out at 6,000 words which is surely a lot to write out in full each week.And what happens if there are pastoral crises that prevent completing the writing of a sermon? Do you guys have a folder of back-up material for such occasions? Are you allowed to plagiarise or is that a big a vice as it is in academia?

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kelvin

26/07/2008

Thanks Ryan. Those are good questions.

First of all, no-one in their right mind preaches for 60 minutes in the UK, do they? I think you will find on listening to mine that you get about 12 minutes. I think that if you are a regular preacher and you can’t say what you want to say in St Mary’s in 15 minutes you’ve probably started to preach next week’s sermon a week early. My recent one about dating strategies was just over 10, and there was a lot packed in!

The readings that we use come round in a three year cycle so quite often one may have as a starting point what was said three years ago or six years ago. Using a common lectionary also means that a lot of people are preaching on the same thing at the same time and there are a lot of websites with emergency resources and other people’s ideas.

I’d say that most preachers use other people’s ideas. Often it is nice to acknowledge them. Since putting all mine online, I’d say that I use other people’s material much less. I do sometimes use things that I’ve used before and in other contexts. If it was worth saying once, it might be worth saying again. Again, however, putting it online makes that kind of thing more risky now. They might have heard the jokes before.

In a good week, I will have been thinking about the lectionary readings all through the week even through the pastoral events that come along. They feed into it somehow.

Lots of my influences come from people I encountered when I was reading Divinity at St Andrew’s University. At the time I learned a lot from a prominent feminist theologian and have since learnt the importance of the Liberation Theologians that people were trying to get me to appreciate. At the time, it bored me silly. Now it is the stuff of life.

They key is to develop a range of ways of reading the Bible. A repertoire of styles.

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David |daveed|

27/07/2008

Ryan, there are many styles, and we all have to find which of them is a best fit for us personally. I know a few who preach from the barest of notes on a 3 x 5 card. Others who read verbatim from a type written manuscript. I think the majority of us type a manuscript and refer to it, however, certainly not slavishly, leaving room to expand or alter “as the Spirit moves.”

The axiom I was taught by both John Holbert and Marjorie Procter-Smith was that if you preach more than 15 minutes, you do not know what you are talking about.

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