• We’ve a feast on our hands

    Corpus 7

    We’ve a feast on our hands today at St Mary’s. Today is a day set apart in the calendar of our church on which Christians may give especial thanks for the institution of Holy Communion. It is the very last of the festivals whose date changes according to Easter. Because Easter was early this year, so today, Corpus Christi is earlier than it often is too.

    Corpus Christi is related to Holy Week in another way too. The day on which Communion was instituted in the church is Maundy Thursday. That’s when we remember the Last Supper in the Upper Room. The Last Supper is perhaps confusingly the First Communion.  (Or at least it is if you discount the other eucharistic meals in the gospels where Jesus breaks bread and shares it, such as the feeding of the five thousand). Maundy Thursday though is a day when we’ve got so much to think about and so much going on that we tend not to think about the supper itself. We get so quickly caught up in the story of Jesus’s arrest in the garden, trial and crucifixion the next day that we don’t have much time to ponder, or indeed, celebrate, the meal itself.

    Hence, Corpus Christi. We get the chance today to rejoice in the meal.

    I used to go across to celebrate Corpus Christi in Edinburgh with Fr Kevin Pearson. Sometimes we would make it a trip for servers and other hangers on. Indeed, on one ocassion, Fr Kevin invited me to preach. When Fr Kevin became Bishop Kevin a couple of years ago, I decided to have a go a reviving the feast in the west and started to celebrate it in Glasgow. And today, I’ve asked Bishop Kevin to come and preach at it.

    It is a fairly complicated, wizz-bang kind of liturgy with much to think about. However, the essential ideas are easy to grasp. Firstly that God is really present when the Eucharist is celebrated. Secondly that God comes amongst God’s people and walks with them. Thirdly that it is OK to be joyful and happy. Indeed, joy is at the core of what we do.

    So, Corpus Christi.  A sermon from Bishop Kevin. Flower scattered (no, strewn!) before the Lord of Heaven and Earth. The glorious Vierne Messe Solonnelle from the choir. And joy for everyone.

    Kick off 7.30 pm. All welcome.

    [There’s a facebook event here: https://www.facebook.com/events/467625339986048/ if you want to invite facebook friends)

4 responses to “Book Review”

  1. Peter O Avatar

    I think you miss the point of the book Kelvin. It’s meant to be a guide to listening to *all* sides of the debate, not just those you agree with. That’s what makes the last section so good, because it forces us to deal realistically not just with the genuine evidence on the causality of homosexuality, but also the fact that some people *do* see remarkable change in their sexual orientation (and that others don’t).

    I wrote my own review here.

  2.  Avatar
    Anonymous

    We were not called by the last Lambeth Conference to listen to all sides in the debate.

  3. ryan Avatar
    ryan

    Ruth Gledhill has posted a PDF of the whole thing, for those interested:
    http://timescolumns.typepad.com/gledhill/files/Final.pdf

  4. Rosemary Avatar
    Rosemary

    I’ve now read the ‘scientific’ section – thanks for the link ryan – and I thought it was mixed. I thought Glynn Harrison made a serious attempt at dispassion. I think it is a fair point that any person must decide their own priorities, and the final argument must be between theologies, not sciences. I was not so impressed by David de Pomerai – though one could hardly quarrel with his conclusion that we simply do not know exactly what makes one person homosexual and the next heterosexual. However his whole argument was bedevilled by assumptions that, e.g. homosexual men will be more effeminate than straight ones. Anecdotal evidence instantly produces examples where it is the straight male siblings who are drama queens and run from spiders, while gay ones take it all in their stride.

    It must be accepted that both gay and straight people live with voluntary or enforced celibacy with no ill effects – and that some people can change their sexual orientation and live happily with the change. What I found truly heart rending were the desperate attempts and the high cost to those who actually did succeed in changing orientation – however much Harrison denies the skin colour analogy, it reminded me painfully of those endless jars of skin lightener which encrust Sri Lankan chemists, where beauty is measured in skin tone. Because whether or not genetic, orientation is not a simple free choice. But I suppose the answer would be: ‘And what is?’

    The final point, though, is always the same. Is Christianity a religion of an authoritative book, or an authoritative Person?

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