• Installation/Institution

    For the next three months, I’m on sabbatical from St Mary’s, enjoying the freedom that Bishop Gregor and the congregation have given me to think and reflect and grow.

    The last formal thing that I did as Provost of St Mary’s before sabbatical time started was to go to the start of a new ministry – the installation of the Very Rev Nicola McNelly as the new Provost in the Cathedral in Oban.

    It was a very splendid affair indeed. St John’s was as spruced up as St John’s can be and the place was nice and full to welcome Nicola. There was a good turn out from the Province too and Bishop Kevin preached an excellent sermon. The gist of it was that people treat the words ‘We’ve never done it this way’ as being somehow equivalent in their thinking to the seven last words of Jesus and then proceed to crucify the church over them. In passing, he made reference to the analogy between the way God loves us and the love that human beings have for one another. And yes, he was quite explicit that this means the love that men and women share, that men share with men and women share with women.  (I hinted afterwards to him that one of our Scottish newspapers has a new devotional slot on its front page just crying out for a sermon like that and that he should send it in).

    Jolly party afterwards at which old friendships were made and new one’s kindled. Always fun to meet people whom you have seen and hear about online but suddenly meet in the flesh. (Or indeed, fun to hear a twitter contact singing Calon Lân at the start of the liturgy – which happens to be one of my favourite tunes).

    So then on to sabbatical time.

    And the first thing I go to on sabbatical is…?

    Yes, the start of a new ministry with an induction service for a new Rector. Different bishop (This time the Bishop of New Westminster) but so very much the same that it was uncanny. Same opening hymn, same joy, same sense of purpose and same kind of happy crowd of people enjoying being together and celebrating the hope and expectation that a new ministry can bring.

    One of these services did have a handbell choir as well as a choir of voices and one did not though.

    Interestingly, both services managed to make sense of the now ‘traditional’ giving of gifts (keys, bible, oil, bread and wine etc) to the new provost/rector. In each case, the giving of each gift was followed by a statement from the person concerned inviting the congregation to share with them the giving of the gifts for the sake of the world.

    I can sometimes come away from such services depressed for it feels as though we have encumbered the incumbent with more than they should decently be expected to bear. In both these services though it felt as though purposeful, healthy leadership was being seen as part of a healthy collaborative endeavour of God’s people.

    So, blessings to the new ministries I’ve seen commence this week. God bless them one and all.

4 responses to “Book Review”

  1. Peter O Avatar

    I think you miss the point of the book Kelvin. It’s meant to be a guide to listening to *all* sides of the debate, not just those you agree with. That’s what makes the last section so good, because it forces us to deal realistically not just with the genuine evidence on the causality of homosexuality, but also the fact that some people *do* see remarkable change in their sexual orientation (and that others don’t).

    I wrote my own review here.

  2.  Avatar
    Anonymous

    We were not called by the last Lambeth Conference to listen to all sides in the debate.

  3. ryan Avatar
    ryan

    Ruth Gledhill has posted a PDF of the whole thing, for those interested:
    http://timescolumns.typepad.com/gledhill/files/Final.pdf

  4. Rosemary Avatar
    Rosemary

    I’ve now read the ‘scientific’ section – thanks for the link ryan – and I thought it was mixed. I thought Glynn Harrison made a serious attempt at dispassion. I think it is a fair point that any person must decide their own priorities, and the final argument must be between theologies, not sciences. I was not so impressed by David de Pomerai – though one could hardly quarrel with his conclusion that we simply do not know exactly what makes one person homosexual and the next heterosexual. However his whole argument was bedevilled by assumptions that, e.g. homosexual men will be more effeminate than straight ones. Anecdotal evidence instantly produces examples where it is the straight male siblings who are drama queens and run from spiders, while gay ones take it all in their stride.

    It must be accepted that both gay and straight people live with voluntary or enforced celibacy with no ill effects – and that some people can change their sexual orientation and live happily with the change. What I found truly heart rending were the desperate attempts and the high cost to those who actually did succeed in changing orientation – however much Harrison denies the skin colour analogy, it reminded me painfully of those endless jars of skin lightener which encrust Sri Lankan chemists, where beauty is measured in skin tone. Because whether or not genetic, orientation is not a simple free choice. But I suppose the answer would be: ‘And what is?’

    The final point, though, is always the same. Is Christianity a religion of an authoritative book, or an authoritative Person?

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