What is in Kelvin's Head?

Society Against Sundays in the Month

12/05/2013

Why is there no church society for those of us who believe that Sundays-in-the-Month are one of the works of darkness that beset the church and tempt it into doom and decline?

You know the kind of thing I mean – Matins on the first Sunday in the month and Eucharist on the rest. Or modern liturgy every Sunday except when there is a fifth Sunday in the month when it shall be the language of the Scottish Prayer Book ~~1928~~ 1929. Or 10.30 am Sung Eucharist every week except the 2nd Sunday in the month when it is matins with the Methodists. Or First and Fourth Sundays in Auchendoggle, third Sunday in Auchendrizzle and a united service on the fourth Sunday in the month – see the church porch notice for details.

I’d be interested in any research in this area. Is it the case that there is a statistical correlation between decline and those practising the doctrine of Sundays in the Month?

Isn’t every notice which includes an intimation about the Sunday in the Month speaking to the world of a congregation either divided by compromise or prepared to announce its decline to the world?

Why do we never talk about this?

8 responses to “Synod – membership”

Stewart

13/06/2008

Kelvin – you are very modest in not describing your contribution to this debate – I guess it was in your usual style.

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David |dä?v?d|

13/06/2008

Kelvin, I have lurked and read here for some time. I am curious about happenings in sister Anglican churches. I live in the Diocese of Northern Mexico of the Anglican Church of Mexico. American English is a second language for me.

It is difficult for me to follow much of what is written here for two reasons. You all speak a cryptic or clipped form of English at times, even different from what I encounter from the Mad One. You also use a lot of jargon and acronyms associated with the Scottish Church.

This is all OK if you intend your blog to be mostly catering to fellow Scots. However, if you are open to a blog with more international following you all might keep my points in mind when writing.

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David |daveed|

13/06/2008

I usually try to give the Spanish pronunciation of my name, as opposed to the English, but you blog does not like the augmented letters!

Perdoname.

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chris

13/06/2008

Glad to see you got your connection going again – I’m impressed with your speedy blogging!

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agatha

14/06/2008

But what was the motion though? You can’t say it failed without telling us what it was.

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Kelvin

14/06/2008

The agenda and papers are available here:
http://www.scotland.anglican.org/index.php/news/entry/general_synod_2008_agenda_and_papers/

These have all the motions and the preparatory materials.

Thanks for your comment, David – I’d be happy to try to explain any technical terms. Synod is quite confusing enough when English is your first language.

If you take a look at the papers that I pointed to above, you will see that the synod members all have a large book in front of them.

The motion which failed would have updated the way in which membership rolls are compiled to allow people to know whether or not they are on them. At the moment, membership rolls are compiled by rectors who do not need to tell people that they are included on the roll even though they may have liabilities thereby.

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agatha

14/06/2008

As one of my bosses used to say “all aid short of actual help”.
If you can be bothered summarising what all the speakers say why couldn’t you take another couple of minutes and summarise the motion?

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Kimberly

15/06/2008

Perhaps what hasn’t been clear to readers who have come upon this post from further afield is that Kelvin was blogging the buisiness of synod in real time. That is only possible in short hand — and therefore probably of most use to those who are unable to be at synod, but broadly aware of the debates going on in the church.

So, perhaps we can let him off the hook for not being all things for all people while blogging from Synod, and be thankful for the wider pattern of good communication that we usually see here.

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