What is in Kelvin's Head?

  • Jesus – the Angry Religious Man

    Here’s what I said in the pulpit yesterday for Lent 3

    Sermon preached by Kelvin Holdsworth on 8 March 2015 from St Mary's Cathedral, Glasgow on Vimeo.

    The door opened. That door at the back, with its annoying squeak. And I looked up and immediately I was afraid.

    I saw someone come in and knew that I needed to do something and do it quickly.

    I checked the clock and took off my headphones.

    Either I needed to shout at everyone to evacuate the building or I had to try to do something myself.

    I looked around and decided to walk forward and try to distract him and see what happened.

    We were about to do a Radio Broadcast. A live radio broadcast and the clock was, well, not ticking because things like that need to be silent when we are recording, but the clock was moving inexorably towards 8.10 and the moment when the red light would go on and I would say, “Good morning and welcome to St Mary’s Cathedral in the City of Glasgow, a city that is still in shock.”

    It was the day after the terrorist attack at Glasgow airport. Transport systems were in a mess. The airport was completely locked down and roads were closed all over the place. People couldn’t fly into Scotland. There was transport chaos and the police still didn’t know how many other people were at large who intended harm.

    And that door right there opened right before an advertised liver broadcast and someone unexpected came in. Someone whom I didn’t know.

    And in that instant I saw a stereotype walk into the cathedral. He was young and rather swarthy looking. I later discovered that he was indeed just back from Libya and he looked like it.

    A thin white scarf around him. Khaki camouflage clothes. And a backpack.

    It was the backpack that worried me most as I walked towards him.

    Hello I said, welcome to St Mary’s.

    These are the words that I use when I think someone is about to blow me and the cathedral up.

    Hello, welcome to St Mary’s.

    Hello, he said.

    There was a pause as I looked him up and down and he did the same to me.

    Do you mind telling me, I asked – do you mind telling me what’s in the backpack. (more…)

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7 responses to “Sermon – 1 June 2008”

  1. Di Avatar
    Di

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

    Reply
  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

    Reply
  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

    Reply
  4. kelvin Avatar
    kelvin

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

    Reply
  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

    Reply
  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

    Reply
  7. kelvin Avatar
    kelvin

    Many thanks for your comments.

    Reply

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