• For the cartoonists

    I used a cartoon, and a religious cartoon at that, on, my blog yesterday and yet I live.

    I sometimes pray for satirists – those who come to occasional services in St Mary’s may occasionally have heard me do so. They don’t usually get enough prayers. Today, sadly, the thoughts of the world are with them.

    The killing of the journalists and cartoonists in Paris today made me think of a divinity class I was in long ago. We were talking about feminism and ethics, that being the stuff I was made on. We had discussed non-violence and non-violent protest. Inevitably we had made an excursion around Ghandi and Martin Luther King Jr and had probably had a go at whether Bonhoeffer was justified in getting involved in the plot against Hitler. We noted that these were all men, of course, and and talked about whether that was inevitably so.

    Eventually, someone said, “Yes, but what about real tyrants. What do we have to say to people facing real tyranny. Do we tell them to go floppy in the middle of the road as part of a protest when they will just get killed for it? What about tyrants – how do we deal with them?”

    There were no answers forthcoming from the class but there was from the person teaching it.

    “Make people laugh at them” she said.

    I’ve never forgotten that answer and I don’t forget it today, for all its problems.

    I realised then that words and ideas were always more potent, always more powerful than force. It was a moment when something significant made sense to me for the first time. Humour can be savage and sometimes needs to be.

    The killings in Paris do no honour to any god. They dishonour our common humanity.

    And so I turn back to my prayers.

    For satirists, humourists, cartoonists.
    For journalists. For bystanders.
    For those who take risks to disturb our peace of mind.
    For those who take risks to give the peace and security for them to do so.

    Lord in your mercy.
    Hear our prayer.

     

     

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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