• Review of Last Year’s Predictions

    Well, clearly it behoves me to consider last year’s New Year Predictions and see how I did.

    Remember those people who used to say, “But what is a blog…?” Well this year you are going to be hearing them say, “But what is a mooc…?”

    Well, I think I got that partially right. Lots of people have been getting online education and training from moocs and mooclike environments. Coming to a church context near you in the future. I claim a partial hit with this prediction.

    Gay men are going to start shaving again. Now that so many straight men have bought into the idea that beards are hip, it is time to mess with their fashion sense again. Consider this the memo. (Next year, the end of tattoos!)

    Oh, I got this so, so wrong and beards have become so, so absurd. How long, O Lord, how long?

    Church of Scotland General Assembly will be unable to affirm last year’s compromise on a local option for ministers who happen to be gay.

    Well, I got this one wrong too. Looks as though the Assembly will affirm last year’s compromise though there is disagreement about whether the provisions regarding civil partnership should also refer to marriage. I expect this one will run on for a bit.

    More revelations relating to Cardinal Keith Patrick O’Brien.

    Yes – we have revelations about where he is living and how he is funded. I expected more about his time as bishop, but that may come yet.

    Number of active bloggers decreases. Influence of those still blogging increases.

    Yes – blogging has become much more intentional and is clearly for the committed. However, I’m pleased to see an end of year boost in Scottish Episcopal blogging once people realised they had something they passionately wanted to talk about.

    The real purpose of the Pilling Report will be revealed with hindsight as evangelicals begin to argue about its contents. (May take a couple of years, but trust me on this one). Initially this will be in private – increasingly in public. Having been the great unifying factor for Evangelicals for the last 10 years, attitudes to gay people will become the source of greatest disunity amongst Evangelicals for the next decade. Unappealing and unsatisfying as it is, Pilling is a watershed – it was never designed to court liberal opinion so we might as well stop moaning about it. It was designed to divide evangelical opinion and is going to be jolly successful.

    Not Proven must be the verdict on this one for the year that is past – partly true but the bit about Pilling remains to be seen as I expected. We’ve have some interesting debates within Evangelicalism and Vicky Beeching’s coming out. This one really will run and run.

    The Independence Referendum will be lost here in Scotland but alas, not by enough to shut everyone up.

    Yes – bang on. I was right. I was right. I was right.

    Such terrible statistics in the Diocese of Glasgow and Galloway that we lose at least 4 seats on General Synod.

    Yes – did we lose 6 or was it more?

    Lord Carey will say that Christians are being persecuted in the UK, that the church is dying out or that the sky is going to fall in, and will say it at the most unhelpful time possible – probably around one of the English General Synods or Easter.

    I’m claiming this is a hit. He came out in favour of allowing assisted suicide (against the Church of England’s stated policy) on 11 July 2014. Synod started 11 July 2014.

    We will hear about our first UK gay divorce.

    No – surprisingly, I don’t think I can find headlines about this.

    Trends to watch:

    Continued meltdown of the Church of Scotland. Ceasing to be a national church before our very eyes.

    Internet increasingly rewards those who know how to manipulate images.

    Economic polarization of the UK continues.

    Yes. Yes. And, sadly, Yes.

    Mixed bag this year.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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