What is in Kelvin's Head?

The Triduum Promise

02/04/2015
Over the next couple of days, I will be entering into a different time zone.

It is one thing to put the clock forward to British Summer Time but it is quite another to step into the triduum zone.

The Triduum is the set of services that begin with the Maundy Thursday communion service tonight and which culminate (if Jesus rises) with a great feast on Sunday morning.

When I say that it is like stepping into a timezone, people might presume that it is like stepping back 2000 years but in fact it feels different to that. It is more as though the events surrounding the crucifixion step into our time than that we are looking backwards.

Every year I make the same promise – if you come and keep the Triduum here in St Mary’s it will change your life and change the way you think about Christianity forever. I’ve never had anyone say that my promise wasn’t kept.

What I’m talking about is coming to all of the following:
- The Maundy Thursday service followed by as much of the Watch as possible. (The Watch will be kept until Midnight and some people go away after the communion and return for some of the Watch later in the evening).
- The Good Friday Three Hour devotions and at least one of the other services (either Veneration of the Cross at 9.30 am or Stations of the Cross at 7.30 pm)
- The clean and polish on Holy Saturday – (Yes, this really is part of the triduum experience).
- The Fire Vigil at 7 am on Easter Day.
- High Mass on Easter Day.
It seems like a lot. It is a lot.

But it is a big promise and I’ve found that there’s always one or two who try it out every year. They tend to come back and repeat the experience and yes, they describe it as life changing.

There’s at least one description of what it is like from someone who tested the promise out online, but there’s plenty more accounts circulating in the congregation.

[The previous links in the post above all point to previous descriptions I’ve written on this blog about those services – a couple of years out of date, 2000 years up to date – I don’t know)/

16 responses to “St Andrew's Day 2008”

Christina

04/12/2007

On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

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Christina

04/12/2007

And I know I meant “annunciation” before you point it out to me.

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Rob Murray Brown

26/08/2008

Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

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kelvin

26/08/2008

I think that it is more about giving the church the full opportunity to concentrate on both.

The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

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Rob Murray Brown

13/10/2008

Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

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Kelvin

13/10/2008

St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

It is the way the Ecclesiastical calendar works.

To quote fully from the published Calendar:

Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
observed with the approval of the Bishop.
When two celebrations fall on the same day, the following table indicates which takes precedence.
1 Maundy Thursday, Good Friday, Holy Saturday;
Easter Day (and the weekdays following);
Pentecost;
Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
Christmas Day ; Epiphany;
Sundays of Advent, Lent and Easter.
2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
Trinity Sunday; All Saints’ Day;
Dedication and Patronal Festivals;
Eves of Christmas and Pentecost;
First Sunday after Christmas;
First Sunday after Epiphany (the Baptism of the Lord).
3 Sundays after Christmas (except Christmas 1);
Sundays after Epiphany (except Epiphany 1);
Sundays after Pentecost (except Pentecost 1);
Weekdays in Lent.
4 Feasts of the Apostles and Evangelists;
Saint Mary the Virgin, the Visit to Elizabeth;
Joseph, John the Baptist (Birth, Beheading);
Mary Magdalene; Michael and All Angels;
Stephen, the Holy Innocents;
Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
5 All Souls’ Day; Holy Cross Day;
Conception and Birth of Mary, Mother of the Lord;
Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
Thanksgiving for Harvest.
6 Other commemorations.
Notes:
(i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
Easter.
(ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
Categories 1 and 2.
(iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
transferred (in chronological order) to the next available weekday.
(iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
circumstances require, be kept on that day.
(v) The weekdays of Advent and Easter may be given special weighting.
(vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
(vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
Trinity Sunday.
(viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

The full thing can be found within this zip file:
http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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