What is in Kelvin's Head?

Charles, King and Martyr

30/01/2015

On this day, the Scottish Episcopal Church remembers Charles I – the king who was beheaded on this day in Whitehall in 1649.

There’s always services organised in Scotland to remember Charles. The Scottish Episcopal Church was strongly aligned in the Jacobite cause in times gone by.

I tend to remember this day not merely in terms of thinking about Charles but in terms of thinking about the violence and persecution that Episcopalians in Glasgow once suffered. (And also when they got the chance, doled out to others).

There was a time when Episcopalians could not worship terribly freely in this city and the congregation that was to become the congregation that I serve now knew real hardship. If you go to the Mitchell Library you can find ballads in song books celebrating the rabbling of the Episcopal place of worship – something which tended to happen at this time of year and which was almost certainly connected with the congregation remembering Charles and the Stuart cause.

Rabbling wasn’t much fun. It meant the destruction of the place of the worship and the scattering of the congregation. It was akin in its day to firebombing a mosque or a church these days.

In remembering Charles, I remember all those in this city of any faith who have been persecuted through the ages. I remember too those who kept the faith of my own congregation and eventually built a spectacular church in the respectable West End of the city – no doubt celebrating the fact that they were free to worship the way they wanted to at last. And I remember those who still do not have religious liberty today.

And I remember Charles’s words on the day they killed him too.

Introth, Sirs, My Conscience in Religion, I think, is very well knowne to all the World; and, therefore, I declare before you all that I die a Christian, according to the profession of the Church of England, as I found it left me by my father…

I go from a corruptible, to an incorruptible Crown; where no disturbance can be, no disturbance in the World.

16 responses to “St Andrew's Day 2008”

Christina

04/12/2007

On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

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Christina

04/12/2007

And I know I meant “annunciation” before you point it out to me.

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Rob Murray Brown

26/08/2008

Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

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kelvin

26/08/2008

I think that it is more about giving the church the full opportunity to concentrate on both.

The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

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Rob Murray Brown

13/10/2008

Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

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Kelvin

13/10/2008

St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

It is the way the Ecclesiastical calendar works.

To quote fully from the published Calendar:

Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
observed with the approval of the Bishop.
When two celebrations fall on the same day, the following table indicates which takes precedence.
1 Maundy Thursday, Good Friday, Holy Saturday;
Easter Day (and the weekdays following);
Pentecost;
Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
Christmas Day ; Epiphany;
Sundays of Advent, Lent and Easter.
2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
Trinity Sunday; All Saints’ Day;
Dedication and Patronal Festivals;
Eves of Christmas and Pentecost;
First Sunday after Christmas;
First Sunday after Epiphany (the Baptism of the Lord).
3 Sundays after Christmas (except Christmas 1);
Sundays after Epiphany (except Epiphany 1);
Sundays after Pentecost (except Pentecost 1);
Weekdays in Lent.
4 Feasts of the Apostles and Evangelists;
Saint Mary the Virgin, the Visit to Elizabeth;
Joseph, John the Baptist (Birth, Beheading);
Mary Magdalene; Michael and All Angels;
Stephen, the Holy Innocents;
Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
5 All Souls’ Day; Holy Cross Day;
Conception and Birth of Mary, Mother of the Lord;
Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
Thanksgiving for Harvest.
6 Other commemorations.
Notes:
(i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
Easter.
(ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
Categories 1 and 2.
(iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
transferred (in chronological order) to the next available weekday.
(iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
circumstances require, be kept on that day.
(v) The weekdays of Advent and Easter may be given special weighting.
(vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
(vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
Trinity Sunday.
(viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

The full thing can be found within this zip file:
http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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