• Review: Nixon in China – Scottish Opera – ****

    Madame Mao
    Hye-Youn Lee as Madame Mao. Photograph: James Glossop

    Do we make history or does it make us?

    Scottish Opera’s co-production of Nixon in China is a timely and intelligent piece that asks questions about things that many in the audience will remember yet provides no easy answers. This is not a simple morality tale, nor a love story, nor a tragedy. It is an opportunity for every audience member to reflect on the swirling currents of modern political life. It is a piece that is at once about how strange the past seems to be and how even stranger, the present.

    The dominant theme in John Fulljames’s production is looking back. The whole story is told as a retrospective study of documents within an archive storage facility. Everything is either memory or historical record.

    This is an innovative staging making clever use of video throughout. Some of this is simply projected pictures. More interestingly though, much is seen in the form of layers of documents laid down under a digital vizualiser on a desk on the stage.

    The bold scoring of the arrival of the plane in China (Landing of the Spirit of ’76) is matched with a particularly fabulous kaleidoscope of projected images on stage.

    Joana Caneiro’s conducting shows some restraint throughout the evening. Both orchestra and singers seem a little underpowered. There was no trouble with balance between the pit and the stage but as the action and the theatre heated up, the sound of the fans on the large digital projector in the auditorium were more of a distraction than they should have been.

    None of this took away from the sheer excitement of the score. This is a phenomenal musical work. The retrospective mood on the stage perfectly matches the retrospective mood of much of the music, referencing, Wagner, Stravinsky, dance tunes and so forth. This is a production which also emphasises that though radical in some ways, the piece is fundamentally rooted in an operatic tradition. The various set pieces between the six characters, the three female secretaries singing in a semi-chorus, the quotes from other musical works and librettist Alice Goodman’s teasing playfulness with rhyming couplets all emphasise that this is a piece that refreshes a tradition that we already know well.

    The singing honours have to be awarded to the two female principals. The arrival of Hye-Youn Lee as Madame Mao in the second act was brilliantly exciting. The role demands an agile coloratura soprano and Hye-Youn Lee did not disappoint. Julia Sporsén’s portrayal of Pat Nixon was also astonishing and she completely dominated Act II. Indeed, there was the creeping realisation that there’s an ambiguity in the title of the work. Which Nixon are we celebrating coming to China – Richard or Pat? John Fulljames missed a trick in not bringing Ms Sporsén on last to receive the audience’s appreciation at the end of the evening to make the point that the piece is largely about Pat Nixon rather than her tricky husband. This was particularly seen throughout the revolutionary ballet when the action was entirely focused on Pat. Throughout everything her voice and hair were coiffed to perfection. She looked and sounded impeccable.

    Amongst the men, Eric Greene’s Richard Nixon was interesting and even vulnerable and Nicholas Lester’s final valediction as Chou En-lai the Premier of China moving, elegiac and world-weary.

    As the final archive box was put away with its characters in it, one felt thankful that this work had been brought out of storage by those intelligent enough to make it compelling and interesting. In a world still functionally unable to make sense of the relationship between power and the people this was a production that seemed necessary. I came out at the end of the evening feeling that I understood the world better than I did before. I also came out feeling that the world was also more perplexing than it seemed earlier in the evening.

    Both things can be true.

     

    Rating: ★★★★☆

    This review was published first by Scene Alba.

16 responses to “St Andrew's Day 2008”

  1. Christina Avatar
    Christina

    On a related theme, was there not a year recently when we had to move the assumption because it fell on Ash Wednesday? I don’t remember Christmas being delayed, but of course, can’t comment on the delay of the second coming.

  2. Christina Avatar
    Christina

    And I know I meant “annunciation” before you point it out to me.

  3. Rob Murray Brown Avatar
    Rob Murray Brown

    Is there a reason that the two celebrations cant be held on the same day? Do you really think that Christ would object to sharing a day with one of his disciples. I think not!

  4. kelvin Avatar

    I think that it is more about giving the church the full opportunity to concentrate on both.

    The themes that we remember at Christ the King (ie how Jesus undermines all our expectations of monarchy and power) don’t fit terribly well with theme we think about on St Andrew’s Day (thinking about missions and spreading faith in the world and also praying for Scotland). Advent 1 is something else altogether and also does not make a good fit.

    I quite like the way the calendar works as it is a good reminder to us that being God’s people is something that happens daily, not weekly.

  5. Rob Murray Brown Avatar
    Rob Murray Brown

    Im feel sure that your congregation would manage to digest more than one message on any particular day. The fact is that St Andrews Day is on the 30 November each year – every 7 or so years this will fall on a Sunday. I cant remember it ever being moved before and see no reason to start in 2009.

  6. Kelvin Avatar
    Kelvin

    St Andrews Day is on 1 December this year in the Scottish Episcopal Calendar as it is every year when 30 November falls on a Sunday.

    It is the way the Ecclesiastical calendar works.

    To quote fully from the published Calendar:

    Each Holy and Saint’s Day listed in the Calendar has been assigned a number which indicates its category.
    It is intended that feasts in categories 1 – 4 (below) should be kept by the whole Church. Days in categories 5 and
    6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be
    observed with the approval of the Bishop.
    When two celebrations fall on the same day, the following table indicates which takes precedence.
    1 Maundy Thursday, Good Friday, Holy Saturday;
    Easter Day (and the weekdays following);
    Pentecost;
    Ash Wednesday; Monday, Tuesday, Wednesday in Holy Week; Ascension Day;
    Christmas Day ; Epiphany;
    Sundays of Advent, Lent and Easter.
    2 Feasts of The Lord (Naming, Presentation, Annunciation, Transfiguration);
    Trinity Sunday; All Saints’ Day;
    Dedication and Patronal Festivals;
    Eves of Christmas and Pentecost;
    First Sunday after Christmas;
    First Sunday after Epiphany (the Baptism of the Lord).
    3 Sundays after Christmas (except Christmas 1);
    Sundays after Epiphany (except Epiphany 1);
    Sundays after Pentecost (except Pentecost 1);
    Weekdays in Lent.
    4 Feasts of the Apostles and Evangelists;
    Saint Mary the Virgin, the Visit to Elizabeth;
    Joseph, John the Baptist (Birth, Beheading);
    Mary Magdalene; Michael and All Angels;
    Stephen, the Holy Innocents;
    Kentigern, Patrick, Columba, Ninian, Margaret of Scotland.
    5 All Souls’ Day; Holy Cross Day;
    Conception and Birth of Mary, Mother of the Lord;
    Thanksgiving for the Institution of the Holy Communion (Corpus Christi);
    Thanksgiving for Harvest.
    6 Other commemorations.
    Notes:
    (i) Epiphany may be kept on the Sunday following 1 January, and the Ascension on the Seventh Sunday of
    Easter.
    (ii) Feasts in Category 2, falling on a weekday, may be kept on the nearest Sunday, except Sundays in
    Categories 1 and 2.
    (iii) Feasts in Category 4, falling on a day of higher category (other than a weekday in Lent), should be
    transferred (in chronological order) to the next available weekday.
    (iv) Where feasts in Category 4 fall on a Sunday (other than a Sunday in Categories 1 and 2), they may, if local
    circumstances require, be kept on that day.
    (v) The weekdays of Advent and Easter may be given special weighting.
    (vi) When days in Category 6 coincide with a day of higher category, they should be omitted that year.
    (vii) Thanksgiving for the Institution of Holy Communion is particularly associated with the Thursday after
    Trinity Sunday.
    (viii) Thanksgiving for the Harvest may take place on any appropriate Sunday.

    The full thing can be found within this zip file:
    http://www.scotland.anglican.org/media/liturgy/liturgy/calendar_and_lectionary_pdf.zip

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