• Intervention in Syria – does not meet criteria for a just war

    I am not a pacifist. If I was, then I would simply argue against intervention in Syria because armed intervention was always wrong.

    Instead, I think that there are circumstances where it is right (not by any means good) for armed force to be used.

    Christians have a fairly well developed tradition of thinking about this which is called Just War Theory. This attempts to work out whether it is legitimate to go to war. There’s a reasonably good Wikipedia page about it if you want to take a look here: http://en.wikipedia.org/wiki/Just_war_theory and there’s a helpful summary on the BBC website which I’ll use below to show how I come to the conclusion that there is not a case for regarding military intervention in Syria at the moment as a just war.

    The first thing to note is that Just War theory is a developing tradition. There are people working on it all the time looking at new situations that arise. The particular thing that we must ask ourselves in our own time is whether intervening for humanitarian reasons is justification for armed conflict.

    Let’s take the basic criteria though and work through them.

    In order for a war (or armed action) to be considered just then the following conditions must be met:

    1. The war must be for a just cause.
    2. The war must be lawfully declared by a lawful authority.
    3. The intention behind the war must be good.
    4. All other ways of resolving the problem should have been tried first.
    5. There must be a reasonable chance of success.
    6. The means used must be in proportion to the end that the war seeks to achieve.

    1 The war must be for a just cause

    It is certainly the case that any intervention in Syria that could be said to be aimed at ensuring that further lives would not be lost could be said to be a just cause. This condition is probably met though there are significant questions to be asked about why we might be intervening here where there is said to be a dictator doing bad things to his own people and not in, for example, Zimbabwe.

    2 The war must be lawfully declared by a lawful authority

    There would be no ambiguity about this if the UN Security Council authorised action. In that case this condition would be met. If that is not met, then a case has to be made by the government justifying its actions. We have seen no arguments yet so this is as yet, not proven.

    3 The intention behind the war must be good

    This is a highly subjective area. There will be those who argue that if we believe chemical weapons are intolerable then we must act against whoever has used them. The complicating factor is that we don’t have any conclusive proof in the public domain that such weapons were used by the Assad regime. Proof that the weapons were used is not proof that Assad authorised them. An obvious argument is that there was an obvious motive for using such weapons by armed opposition groups in Syria if they were attempting to draw foreign powers into the conflict to finish off Assad. The danger for the government if this is the case is that it will be accused of firing missiles for Al-Qaida and other unsavoury elements. There are not many good guys to get behind in this conflict.

    Again, if the intention of an action were to surgically remove from the Assad regime any possibility of launching chemical weapons attacks by removing chemical weapons production plants then this might meet this condition. Once again, this is not proven. We simply don’t know enough about government plans to draw a conclusion here.

    4 All other ways of resolving the problem should have been tried first.

    With the UN desperately asking for more time for diplomatic solutions, it is clear this condition is not met.

    5 There must be a reasonable chance of success

    Again this is subjective. It might be argued that “surgical strikes” against chemical weapons plants could meet this condition. However, there seems to be a strong view both from commentators and the general public that involvement in this conflict could well have unforseen consequences. If we don’t know what success would look like then this condition is not met. I don’t believe that a convincing case has been made that there is a successful outcome to intervention that is possible. My judgement is that this is not met.

    6 The means used must be in proportion to the end that the war seeks to achieve.

    The government will argue that “surgical strikes” are precisely designed to be a proportionate response. However, it needs to answer the question as to what it will do if the consequence of such strikes was further chemical weapons attacks. Without some idea of this, it is difficult to argue that this condition is met.

    Because I don’t believe these conditions are all met, my conclusion is that military intervention is not at this stage justified. That does not mean that I am opposed in principle to the use of force. It simply means that I’m not convinced today. I suspect a very great number of religious and non-religious people will agree.

9 responses to “Biobank – an ethical question”

  1. Rev Ruth Avatar

    I’ve been asked too. And I got so excited – you know how I love all things medical. My mind had already raced off into the realms of them finding that I had some mysterious disease… But now that you put it like that, I guess I’d better give it some more thought.

  2. Raspberry Rabbit Avatar

    I haven’t been asked. Radical foreign clerics must not be on the list.

    I’d be hesitant to do it anyway. Too much information is being stored about us in anticipation of the day when it might prove useful. Best to keep your head down.

    RR

  3. Tim Avatar

    Eeek. I saw the phrase “Do you want to do something good today? Not just for yourself, but for our children and our children’s children?” near the top of the page and instantly the thought occurred, “what’s the potential cost? Where are the privacy controls?” Not as though anyone’s asked me anyway, but that sort of thing worries me from the outset too.

    A little more investigation shows http://www.ukbiobank.ac.uk/faqs/confidentiality.php , particularly #5 etc; it seems too vague, just a gloss to placate the masses. I don’t want `computers unconnected to the internet’; I’d want a guarantee that they never will be, that no floppy disks or other methods will result in data coming off them, and that they’re well secured in a bunker somewhere.

  4. chris Avatar

    We’re involved. My sister-in-law first; she asked my husband; we discussed it and decided the potential for knowledge and research into – for example – the hereditary factor in clinical depression – made it something we wanted to do. Our sons have also expressed a willingness to participate. I personally don’t care about what happens to my DNA (other than its continuation in my family!) and if some good can come out of it then that’s just fine. I trust scientists every bit as much (or as little) as I trust anyone else.

  5. asphodeline Avatar
    asphodeline

    Have you seen Heroes???? Sounds like a sneaky plot to find more 🙂

  6. kelvin Avatar
    kelvin

    I have not seen Heroes. Is it about eugenics?

  7. asphodeline Avatar
    asphodeline

    Ah. It has a hint of eugenics. Part of the plotline involves some form of research into the DNA of people with supernatural powers!

  8. kelvin Avatar
    kelvin

    Ah, I see why you associated it with me.

  9. Andrew Avatar
    Andrew

    My wife I also each received one of the so called invitations today, my first reaction was anger over the wording of the invitation which by telling me I have a “provisional appointment” assuming I am gullible enough to fall for the use of false authority syndrome.

    I am really concerned a lot of less literate people will not fully understand the “invitation” and assume it something they have to do.

    What really makes my blood boil is the that even if you don’t want to take part you have to reply to get your name removed from the records, this raises real civil liberties issues.

    The thing is if I had been asked to participate in I a nice way I would have been very keen to do so, however the whole tone of the letter stinks of authoritarianism and reminds me of the kind of thing the Nazis were doing in the mid 1930s.

    If you get one of these invitation say no and tell them why — or better still rip it up.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Office Dogs

    Was it because it is the Feast of St Francis today that two dogs were to be found in the office this afternoon? I’ve never known any dogs visit before, so two at once was rather an event.

  • What people are looking for

    Here’s a list of things that people have been searching google for which have resulted in them arriving at this page recently, in order of popularity: pancake receipt kelvin’s head tim bennison apaisyl how to baptise midge bites how to baptise mp3 music easter vigil exsultet what is kelvin jo mallone

  • Sermon – 1 October 2006

    Where are the boundaries of God’s community? Who draws the lines which decide who is part of God’s realm of justice and joy? Our Gospel reading this morning takes up from the gospel readings that we have had over the last couple of Sundays. The disciples are squabbling. They don’t seem to have been a…

  • Ordinations

    Three ordinations this morning in the Cathedral. Lots of goodwill and love for the candidates, Judy, Eamon and Paul. An incident with a prominent member of the clergy and a staple nearly resulted in blood sacrifice at the altar, but this was averted by some nifty serving. A plaster was obtained from the first aid…