What is in Kelvin's Head?

10 Unanswered Questions about Same-Sex Marriage

13/06/2013
Last week, at the General Synod in Edinburgh, it was announced that the Scottish Episcopal Church is to undergo a process of discussing what were referered to as “same-sex issues”.

I’ve written about this before, and no doubt will do so again.

For today though, here are some of the questions that are running around in my mind, most of which I don’t think were asked last week during General Synod and which I don’t think we have any answers to.
- Once the Scottish Parliament has completed its legislative process and marriage for same-sex couples is legal in Scotland, what will be the consequences of a priest blessing such a couple in church. (NB – I can already, in some circumstances, bless couples entering into a Civil Partnership)?
- Will all priests of the Scottish Episcopal Church be subject to the same discipline in this area or will different rules apply in different dioceses?
- Will a member of the clergy who enters a civil marriage with someone of of the same sex have equality of opportunity in the church or will they automatically be ruled out of some appointments? Will there be parity between dioceses in this area and will the bishops have agreed a common policy?
- If the Scottish Government were to subsequently proceed to allowing straight couples the possibility of entering a Civil Partnership, what would be the consequence of a member of the clergy entering a civil partnership and living in church-provided accommodation with their partner? Is that an acceptable moral choice in the church?
- If it is not an acceptable moral church in the church for straight couples to live in a Civil Partnership when they have the opportunity of getting married, what standards apply to same-sex couples who might have a choice much sooner as to whether they live within a civil partnership or get married?
- Is it acceptable for any member of the clergy to live with someone without having a legally binding committment to that person or not?
- Is it acceptable (or even legal) for a bishop to refuse a licence to a priest on the grounds of their marital or partner status?
- Would it be acceptable for a bishop to insist that clergy in same-sex Civil Partnerships should get married to one another once the opportunity arises for them to do so?
- Does the peculiarly Scottish moratorium against bishops attending Civil Partnership ceremonies still apply and does it extend to civil marriage for some clergy and yet not for others?
- Would a bishop support a priest who came to the conclusion that as the church has not made up its mind about who may get married, the right thing to do would be to declare a moratorium on marrying anyone (gay or straight) until the process of discussion about what marriage is had been concluded?
I don’t think that any of these questions is a hypothetical question.

Anyone with more questions or any answers?
College of Bishops, LGBT, Same Sex Marriage, Scotland, Scottish Episcopal Church

9 responses to “Biobank – an ethical question”

Rev Ruth

25/10/2007

I’ve been asked too. And I got so excited – you know how I love all things medical. My mind had already raced off into the realms of them finding that I had some mysterious disease… But now that you put it like that, I guess I’d better give it some more thought.

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Raspberry Rabbit

25/10/2007

I haven’t been asked. Radical foreign clerics must not be on the list.

I’d be hesitant to do it anyway. Too much information is being stored about us in anticipation of the day when it might prove useful. Best to keep your head down.

RR

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Tim

25/10/2007

Eeek. I saw the phrase “Do you want to do something good today? Not just for yourself, but for our children and our children’s children?” near the top of the page and instantly the thought occurred, “what’s the potential cost? Where are the privacy controls?” Not as though anyone’s asked me anyway, but that sort of thing worries me from the outset too.

A little more investigation shows http://www.ukbiobank.ac.uk/faqs/confidentiality.php , particularly #5 etc; it seems too vague, just a gloss to placate the masses. I don’t want `computers unconnected to the internet’; I’d want a guarantee that they never will be, that no floppy disks or other methods will result in data coming off them, and that they’re well secured in a bunker somewhere.

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chris

25/10/2007

We’re involved. My sister-in-law first; she asked my husband; we discussed it and decided the potential for knowledge and research into – for example – the hereditary factor in clinical depression – made it something we wanted to do. Our sons have also expressed a willingness to participate. I personally don’t care about what happens to my DNA (other than its continuation in my family!) and if some good can come out of it then that’s just fine. I trust scientists every bit as much (or as little) as I trust anyone else.

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asphodeline

25/10/2007

Have you seen Heroes???? Sounds like a sneaky plot to find more 🙂

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kelvin

25/10/2007

I have not seen Heroes. Is it about eugenics?

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asphodeline

26/10/2007

Ah. It has a hint of eugenics. Part of the plotline involves some form of research into the DNA of people with supernatural powers!

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kelvin

26/10/2007

Ah, I see why you associated it with me.

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Andrew

19/03/2008

My wife I also each received one of the so called invitations today, my first reaction was anger over the wording of the invitation which by telling me I have a “provisional appointment” assuming I am gullible enough to fall for the use of false authority syndrome.

I am really concerned a lot of less literate people will not fully understand the “invitation” and assume it something they have to do.

What really makes my blood boil is the that even if you don’t want to take part you have to reply to get your name removed from the records, this raises real civil liberties issues.

The thing is if I had been asked to participate in I a nice way I would have been very keen to do so, however the whole tone of the letter stinks of authoritarianism and reminds me of the kind of thing the Nazis were doing in the mid 1930s.

If you get one of these invitation say no and tell them why — or better still rip it up.

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