• Easter Sermon 2021

    Lent has been long enough.

    This Lent particularly has been long enough.

    Just over a year ago we locked down in the middle of Lent. And it feels as though that existence has been going on in one form or another ever since.

    Most people have embraced the need for the lockdown lives that we have been living. And this itself is a miracle that we should not ignore.

    Collective altruistic action on such a mass scale to protect life and human flourishing is a miracle of no small stature.

    But Lent has still been long enough.

    We have known discipline in our lives from last year’s Lent to this year’s Lent like never before.

    And Lent has been long enough.

    One of the ways that I’ve learned to keep holy week is to look for resonances of the Passion stories around me in life today.

    Back on the streets of Jerusalem, one of the stories of holy week that always troubles me is that it is the same crowd that cries hosanna in the streets that goes on to cry crucify.

    This year it is the same society that clapped for carers in the streets that has been unable to agree decent pay and conditions for those whom they once applauded.

    Lent has been long enough.

    Back in Jerusalem it is an out of town African – Simon of Cyrene who carries the weight of the cross on Good Friday and then disappears from view.

    In our own times, black and ethnic minority people in our land have carried the weight of the corona pandemic in far more disproportionate numbers than they should have done. And that fact seems to be disappearing from view.

    It is no help for a government report to claim there is no structural racism in society when black and ethnic minority folk have been dying in greater numbers than everyone else.

    Indeed, that kind of claim is what structural racism looks like and sounds like.

    Lent has been long enough.

    Back in a garden close to Calvary a stone is rolled in front of a tomb by a group far too small to have been the only mourners at Jesus’s funeral.

    And dear God, have we known the tomb this year? And how we have known the pain of being banished from the sides of those whom we love, as they have lived, and died and been buried.

    Lent has been long enough.

    But Lent, in our tradition, doesn’t go on forever.

    It comes to an abrupt end with startling news – that Jesus Christ is risen from the grave. Death is not the end. All that we ever assumed is turned on its head.

    Jesus is alive. And with us. And nothing will ever be the same again.

    The discovery of the resurrection on that first Easter day was hard to comprehend. It is hard to comprehend now.

    Yet for two thousand years, Christians have proclaimed that death does not have the last word, that all that rots the human Spirit is defeated, that new life is our heritage and our hope.

    New life is the new normal.

    The Easter proclamation means – and has always meant, that the old normal wasn’t working. Something new – so very new is here.

    And yes, you can feel and know that it is real it in our own times too.

    The resurrection is proclaimed in the kindness of strangers – and there has been much of that this year.

    The resurrection is proclaimed in those searching for a new and sustainable way of living on this earth.

    The resurrection is proclaimed when those fighting for justice taste its sweetness.

    The new normal is faith and hope and joy and love.

    And it is all, yes all that we need in our lives today.

    I see it when the flowers bloom from an earth that was frozen and hard and cold.

    I hear it in the song of the robin and the wren.

    I feel it as love, wherever love is found.

    Jesus is risen from the grave. The old has passed. Lent has been long enough.

    New life – the new normal is here.

    A year ago, I thought that as a congregation we were in serious trouble. How could we survive being locked down and closed?

    As a congregation we thrive on meeting new people every year and sharing with them the open, inclusive, welcoming love of God that we proclaim in this place.

    I thought we would be facing serious decline because no-one would be turning up in lockdown.

    In fact, people have continued to turn up – online for some, in person for others.

    And there are people worshipping both online and in church this Easter who simply were not around last year.

    This is what I want to say to anyone who is discovering Jesus for the first time.

    Christians don’t always get things right. We bumble along, just like the first disciples, misunderstanding God, betraying the new life that we hope to live into and make a mess of all kinds of things.

    But we have met, in Jesus Christ, someone who has changed us and whose message matters so much more than that.

    God loved us enough to want to join in with all the mess and dirt of our world. In the person of Jesus, we get to know God with a human face.

    He shared all our sufferings and sorrows whilst he was with us on earth.

    All the reality of human struggle and human pain.

    And he is risen from the grave.

    From beyond the tomb, he calls us to live as new people. People for whom life is the new normal, love is the new normal. Joy, goodness and peace are the new normal.

    And nothing will ever be the same again.

    You want to know whether all this is true?

    Well, if Christ were not risen from the grave, we would not be gathered here.

    Especially this year.

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

9 responses to “Biobank – an ethical question”

  1. Rev Ruth Avatar

    I’ve been asked too. And I got so excited – you know how I love all things medical. My mind had already raced off into the realms of them finding that I had some mysterious disease… But now that you put it like that, I guess I’d better give it some more thought.

  2. Raspberry Rabbit Avatar

    I haven’t been asked. Radical foreign clerics must not be on the list.

    I’d be hesitant to do it anyway. Too much information is being stored about us in anticipation of the day when it might prove useful. Best to keep your head down.

    RR

  3. Tim Avatar

    Eeek. I saw the phrase “Do you want to do something good today? Not just for yourself, but for our children and our children’s children?” near the top of the page and instantly the thought occurred, “what’s the potential cost? Where are the privacy controls?” Not as though anyone’s asked me anyway, but that sort of thing worries me from the outset too.

    A little more investigation shows http://www.ukbiobank.ac.uk/faqs/confidentiality.php , particularly #5 etc; it seems too vague, just a gloss to placate the masses. I don’t want `computers unconnected to the internet’; I’d want a guarantee that they never will be, that no floppy disks or other methods will result in data coming off them, and that they’re well secured in a bunker somewhere.

  4. chris Avatar

    We’re involved. My sister-in-law first; she asked my husband; we discussed it and decided the potential for knowledge and research into – for example – the hereditary factor in clinical depression – made it something we wanted to do. Our sons have also expressed a willingness to participate. I personally don’t care about what happens to my DNA (other than its continuation in my family!) and if some good can come out of it then that’s just fine. I trust scientists every bit as much (or as little) as I trust anyone else.

  5. asphodeline Avatar
    asphodeline

    Have you seen Heroes???? Sounds like a sneaky plot to find more 🙂

  6. kelvin Avatar
    kelvin

    I have not seen Heroes. Is it about eugenics?

  7. asphodeline Avatar
    asphodeline

    Ah. It has a hint of eugenics. Part of the plotline involves some form of research into the DNA of people with supernatural powers!

  8. kelvin Avatar
    kelvin

    Ah, I see why you associated it with me.

  9. Andrew Avatar
    Andrew

    My wife I also each received one of the so called invitations today, my first reaction was anger over the wording of the invitation which by telling me I have a “provisional appointment” assuming I am gullible enough to fall for the use of false authority syndrome.

    I am really concerned a lot of less literate people will not fully understand the “invitation” and assume it something they have to do.

    What really makes my blood boil is the that even if you don’t want to take part you have to reply to get your name removed from the records, this raises real civil liberties issues.

    The thing is if I had been asked to participate in I a nice way I would have been very keen to do so, however the whole tone of the letter stinks of authoritarianism and reminds me of the kind of thing the Nazis were doing in the mid 1930s.

    If you get one of these invitation say no and tell them why — or better still rip it up.

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