• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

18 responses to “The Beloved”

  1. […] blessing took place on Sunday 23rd (just passed), conducted by the Provost of Glasgow. From the Provost’s own blog , the following: Today I celebrated a Eucharist in circumstances which were new to me but which […]

  2. Dave Avatar
    Dave

    I am pleased to hear about this. If and when my partner and I have a civil partnership, it would mean so much to me to have a priest there to bless it, and it breaks my heart that my own church might deny me that.

  3. Stephen Avatar

    As a Christian and as a priest I understand the wonder of the Eucharist to permeate everything we do with the presence of Christ, so I am not surprised to hear of the wonderful way this touched you, and the gift of Christ Really Present (once again as promised)
    I often think of that psalm as I elevate the Host. He reached down from on high and touched me. Never does it fail to work.
    Thank you for ministering to these two guys in this way at this wonderful time, and sharing this with us. No doubt at some personal cost.

  4. david power Avatar
    david power

    Truly what one reads here is what the great Bonhoffer described as “cheap grace”.
    People so comfortable in their sin they could not imagine what type of liberation Christ could truly offer them ,and instead bury everything in a feelgood language that reaches out for Glory but demands a rupture with Nature and reality .
    Love covers a multitude of sins,and how St Paul must wince at your understanding of his words.

  5. tim lusk Avatar

    God’s blessings on you buddy as you continue tobe open to God’s grace and to, as any good priest would, share it with all.

  6. pax58 Avatar
    pax58

    I grew up in southern West Virginia, USA. It was fairly common for couples to get married soon after a pregnancy had happened. One of my friends was pregnant with twins, I was setting next to my uncle. The priest started the fertility prayer and my uncle said out loud, “Good God, she’s carrying two, how many more do you want her to have?”
    Everyone, including the priest had a good laugh.

  7. pax58 Avatar
    pax58

    Thanks for the post Kevin, I liked the seniment and also the warmth of seeing the eucharist through the leases of important occassions. Just for fun: when I just started college, one of my friends from high school got pregnant, with twins. As was the custom where I grew up, a hasty wedding was planned.
    The groom and the bride were kneeing at the rail while the priest prayed a prayer for fertitlity, my funny uncle turned around to me and said out loud, “what does he want? They are aready getting two, does he want a dozen?” Everyone on my side of the church starting laughing, which I am sure the bride and groom woul d have also done if they had heard him.

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