• I respectfully disagree…

    I respectfully disagree with the latest College of Bishops statement on Aberdeen and Orkney and I do so in two respects.

    Firstly, there is no mention of a mediation process in Canon 53. If the College of Bishops wishes to use Canon 53 section 11 and subsequent sections, then they should follow the procedure laid down there and name the bishop who is hearing the dispute. The bishop in question should publish the terms under which they are going to determine the dispute and the date on which the hearing will take place. Canon 53 does not allow for the resolution of such disputes to be outsourced to other individuals or organisations. (Sections before section 11 do not apply to disputes within a diocese). The procedure outlined in Canon 53 Section 11 and the following sections is clearly a decision making process and not a process of mediation. (In any case, my personal view is that mediation processes are seldom appropriate in cases where bullying is alleged and where there are discrepancies of power between the parties involved).

    Secondly, anyone making a claim of bullying against a serving bishop or any serving bishop wishing to make a claim that they have themselves been bullied by anyone subject to the Code of Canons, should be explicitly invited by the College to make a complaint under Canon 54.

    Canon 54 can only be initiated by someone who is a member of the church. My view is that the College should make public appropriate arrangements for the bringing of a complaint by anyone who has subsequently left the church – specifically that the complaint would be passed to a (communicant) diocesan registrar or the clerk to the Episcopal Synod to be initiated formally.

    Making vague references to the “Disciplinary Canonical process” of the church in a press release is unhelpful. Canon 54 is what the process is and the College of Bishops should long ago have insisted that people use it to bring allegations.

    This is not the first statement by the College of Bishops with regard to these matters that has given me cause for concern. In a statement last December the College asserted that neither the Primus nor the College of Bishops had the power to suspend a bishop. The Code of Canons is very clear that bishops can be suspended and that only the Primus can do so and that this can only be upheld or not by the Episcopal Synod (which is the same body of people as the College of Bishops). The due processes governing how these things can come about are found in Canon 54 (Of Offences and Trials) and Canon 6 (Of Diocesan Bishops and their Jurisdiction and of Bishops’ Commissaries).

    For the last few years I’ve been a member of a review group which has been carefully considering whether the disciplinary canonical processes of the church need to be updated. In time, I hope that they are. However, the canons that we currently have remain in force. Bishops require clergy to take oaths to uphold the Canons. Bishops themselves take oaths that they in turn will uphold the canons of the church.

    I regard members of the College of Bishops as colleagues and friends and remain willing to discuss these matters with any of them or indeed with any member of the church. A number of the members of the College of Bishops have heard me say privately what I now assert here, that for the good of the whole church, the College of Bishops needs to return to the Canonical norms of the Scottish Episcopal Church.

    I will not be discussing this matter with any journalists. The opinions expressed in this post are explicitly with regard to the College of Bishops and do not constitute a comment on anything that may or may not have happened in the Diocese of Aberdeen and Orkney, about which I have little knowledge.

    The Code of Canons of the Scottish Episcopal Church can be found here: https://www.scotland.anglican.org/wp-content/uploads/Code-of-Canons-2020.pdf

18 responses to “The Beloved”

  1. […] blessing took place on Sunday 23rd (just passed), conducted by the Provost of Glasgow. From the Provost’s own blog , the following: Today I celebrated a Eucharist in circumstances which were new to me but which […]

  2. Dave Avatar
    Dave

    I am pleased to hear about this. If and when my partner and I have a civil partnership, it would mean so much to me to have a priest there to bless it, and it breaks my heart that my own church might deny me that.

  3. Stephen Avatar

    As a Christian and as a priest I understand the wonder of the Eucharist to permeate everything we do with the presence of Christ, so I am not surprised to hear of the wonderful way this touched you, and the gift of Christ Really Present (once again as promised)
    I often think of that psalm as I elevate the Host. He reached down from on high and touched me. Never does it fail to work.
    Thank you for ministering to these two guys in this way at this wonderful time, and sharing this with us. No doubt at some personal cost.

  4. david power Avatar
    david power

    Truly what one reads here is what the great Bonhoffer described as “cheap grace”.
    People so comfortable in their sin they could not imagine what type of liberation Christ could truly offer them ,and instead bury everything in a feelgood language that reaches out for Glory but demands a rupture with Nature and reality .
    Love covers a multitude of sins,and how St Paul must wince at your understanding of his words.

  5. tim lusk Avatar

    God’s blessings on you buddy as you continue tobe open to God’s grace and to, as any good priest would, share it with all.

  6. pax58 Avatar
    pax58

    I grew up in southern West Virginia, USA. It was fairly common for couples to get married soon after a pregnancy had happened. One of my friends was pregnant with twins, I was setting next to my uncle. The priest started the fertility prayer and my uncle said out loud, “Good God, she’s carrying two, how many more do you want her to have?”
    Everyone, including the priest had a good laugh.

  7. pax58 Avatar
    pax58

    Thanks for the post Kevin, I liked the seniment and also the warmth of seeing the eucharist through the leases of important occassions. Just for fun: when I just started college, one of my friends from high school got pregnant, with twins. As was the custom where I grew up, a hasty wedding was planned.
    The groom and the bride were kneeing at the rail while the priest prayed a prayer for fertitlity, my funny uncle turned around to me and said out loud, “what does he want? They are aready getting two, does he want a dozen?” Everyone on my side of the church starting laughing, which I am sure the bride and groom woul d have also done if they had heard him.

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