Here’s the video of yesterday’s sermon – somewhere along the way I’ve managed to lose the text, but the video is here in full. It is about Adam and Eve and about how their story is about now not then. There’s a nod to temptation and a chocolate boutique. I had the atonement in the back of my mind when I was writing it. Oh, and I included a semicolon. See if you can spot it.
Almost everybody I meet on a regular basis, except my family and one educated friend, were voting out. and that in Scotland. I am shattered but unsurprised. My partner reports that, in her office, those with a degree and under 35 all intended to vote remain, and those without and over 35 to leave.
Some people I know didn’t vote at all because they were annoyed that their ‘first ever in their fairly long lives’ voting experience (Independence) didn’t go the correct way. Strangely two friends who spend half the year living in Europe (and benefit from the reciprocal healthcare arrangements) voted leave and I’m bewildered by a dear friend of 60 years who unexpectedly climbed angrily aboard the anti immigration juggernaut. I’d dared to hope (and ignore the signs online) because everyone else I knew seemed to be voting remain…
I fear ultimately that Brexit won in part because the EU became a rather soulless bureaucracy to which people could not emotionally attach. Financial benefit does not always secure attachment on a large-scale and if enough people start to perceive themselves to suffer and not participate in those benefits then the inevitable happens.
I fear the UK is going the same way but for different reasons. Since the 80s there has been a tendency amongst those seeking power to focus on groups and not the country as a whole; remember election night and the swingometer and the presenter saying things like “such and such an area has gone red but in order to win the Conservatives just need to win over Essex man and Worcester woman….”? Of course Labour did something similar in 1997 and in later elections.
So any uniting sentiments have been undermined which means that the problem is no longer just with politicians but with the electorates also.
I liked what Kelvin said in his referendum sermon, and more than ever the churches need to discover their ministry of reconciliation and think about what it means to try to offer everyone a spiritual home. It would be ironic if the church became the main place that differences could be dropped. but I have to confess I’m rather gloomy about even that looking at the way other controversial issues within the church have been dealt with.
We move on to discuss the report on the implementation of Journey of the Baptised and New Century New Directions. Alison Peden begs us to stop sniping at TISEC telling us that it has received excellent reports from those who validate it for the Ministry Divison of the C of E. [One wonders whether it…
We move on to a canon removing age discrimination from the canons. I get up to say that I support the motion, but ask whether there are any other forms of discrimination which would be allowed in the church which would not be allowed in another workplace. I’m told that they will take this question to…
The question of clergy employment comes up yet again. We are told once again that clergy are not employed, even though there have been recent circumstances where clergy have been treated as though they are employed in the law. A question is asked as to whether or not we need to deal with every employment…
Just to report the success of yesterday’s great innovation – we had the main Synod Eucharist in the place where we meet rather than in the Cathedral Church of St Mary (Edinburgh) just down the road. Yesterday’s service was splendid. James Macmillan’s lovely mass setting rang around the synod hall. The bishops huddled in splendour around…
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