• Always the Inkeeper – a sermon for Christmas Day 2018

    In the name of God, Father, Son and Holy Spirit. Amen.

    I, was always the innkeeper.

    I’m not sure how many times I was in a nativity. Nor am I sure how it happened. But somehow, I was always the innkeeper.

    And the innkeeper doesn’t get the best of lines.

    “I’m sorry, there is no room at the inn”

    Of course, there’s no actual innkeeper in the Bible. Just that line which says that Mary laid him in a manger because there was no room in the inn.

    From the lack of room in the inn there is presumed to be an innkeeper.

    And the innkeeper must therefore turn the holy couple away. Not for them the comforts of the inn.

    But how to play the innkeeper – stern and uncompromising as he shakes his head at the holy couple. Or kind and compassionate finding them a corner round the back with the animals because you can’t just let a woman give birth on the street?

    I’m not sure that my knowledge of theatre was all that developed in those days but there was still clearly a choice to be made.

    If you’ve only got one line, you’ve got to make it count.

    I never got to play the part of Joseph – concerned, compassionate, gentle and strong.

    I never got to play a shepherd shivering on the hillside nor a king come from the East to worship the Christchild.

    I never got to spit like a camel or baa like a sheep. Nor was I to ever become any of the whole host of angels who came to sing peace to God’s people on earth.

    I always knew that I’d have made a fabulous Gabriel, all sparkles and glitter, even if the world was not at that time ready for me to play the Blessed Virgin Mary.

    But it was never to be.

    I was always the innkeeper.

    Carrying my lamp (I always had a lamp) it was my solemn duty to tell Mary and Joseph that there was no room for them in the inn.

    So far as I can tell the inns of Great Western Road, do not seem to come with adjacent stables these days. The memory of the cow byers in the West End where animals were stabled after being brought into town for market lingers in the name of Byers Road. But generally speaking, for most of us the idea of a stable is a bit foreign.

    But it was to such a place that the innkeeper showed the holy family and in such a place as that, the Lord of heaven and earth first laid his head, all wrapped in swaddling bands.

    Perhaps the modern equivalent is a garage around the back.

    I wonder whether those of you who played a part in nativity scenes in your youth have found the character that you played has played out in your later life. Is there still an angel in you – announcing news whenever there’s great news to tell? Are you still searching like one of the Magi? Are you someone who still looks after the sheep.?

    I find myself wondering whether constantly saying “There is no room at the inn” in my childhood Christmases somehow contributed to wanting to preside over a congregation which is trying to be open, inclusive and welcoming and trying to say, yes, there’s always room for more around the crib at Christmas and around the altar where God is alive to us the rest of the year too.

    Maybe I am rebelling against my old Christmas script. No more will I proclaim no room at the inn. There’s room for everyone here.

    It may be because it was my part to play that I’ve tended to think that the church has neglected the innkeeper somewhat. There’s no carols about the innkeeper. No icons of the innkeeper. No relics of the innkeeper to visit. No shrine.

    Once he has delivered his line in the nativity play, the innkeeper fades away.

    Well, he fades away from view but somehow we each get the chance to play his part and not just at Christmas. Whom will we welcome? Who precisely will we make room for.

    For there must be room for the wandering and the lost. There must be food for the hungry. There must be shelter for the homeless. There must be refuge for the refugee.

    And the vocation of all of us innkeepers is to work out how to welcome just one more.

    And the Christmas story is at its weakest if we locate it only in Bethlehem and only in a time long, long ago.

    Like all the best stories it comes to life when we find ourselves acting the parts of the characters not simply in childhood but when we can see and influence the same drama as it plays out in our lives.

    The Christmas story is not simply that God came once and laid his head in straw and that was that.

    The Christmas story is that Glasgow is the holy city in which God is born. The Christmas story is that people still discover that same God in the most unexpected ones. The true Christmas story is that there’s always room for one more beloved child.

    And the true Christmas story is not that God loved the world so much 2000 years ago that he came and for the blinking of a lifetime was part of it.

    It is that God loves the world so much because God loves you.

    And that love doesn’t happen then or there, but here and now.

    God loves you, here and now.

    This place is Bethlehem. And unto us a child is born.

    In the name of the Father and of the Son and of the Holy Spirit Amen.

9 responses to “SynodBlogging – 10 Mission and Ministry”

  1. vicky Avatar
    vicky

    Reading this makes for light relief at work. Experiencing it, I suspect, might be like having one’s teeth pulled without anaesthesia.

  2. Shelley Avatar
    Shelley

    I am snugly in my wee office meant to be writing a sermon and thought instead to catch up with the goings on accross the country. I discovered rightly that yours truly would keep me up to date in unique style, so, many thanks for the blogs.

  3. GadgetVicar Avatar
    GadgetVicar

    You’ve done a fantastic job, K. I’ve particularly enjoyed your commentary! I can see you fulfilling the same role at Synod that Terry Wogan does at Eurovision. Well done and thank you!

    I really do think that we need to find somewhere that offers a wireless connection for next year. It’s essential in this day and age that the rest of the church gets good communication on what’s happening at Synod, and not just the potted version that comes out in minutes or ‘Inspires’.

    And you? A ‘fairy’? I’m shocked – I had no idea!

  4. David Campbell Avatar

    Just to totally echo Fr GadgetVicar’s praise Kelvin – a fantastic series of wee reports for those of us not fortunate (?) enough to be there this year. We definitely need more of this kind of thing.

  5. Miriam Avatar
    Miriam

    Have you tried playing the “add the word to the end of the sentence” game yet? This is something which works very well in lectures.

    Pass a piece of paper along the row, each person adds a word to the end of the sentence. It provides intermittent bouts of light relief in dificult situations without compromising your ability to pay attention for the majority of the time. Also. when played discreetly it isn’t obvious to whoever is speaking at the time therefore not causing any offence.

  6. Elizabeth Avatar
    Elizabeth

    So, what is the difference between something passing unanimously or passing nem con?

  7. Kimberly Avatar

    The difference is whose in the chair.

  8. kelvin Avatar
    kelvin

    If something is passed nem con, it means that there is no objection from anyone. (There may be abstentions). If it is passed unanimously, then it means that everyone present votes in favour.

  9. David Avatar
    David

    In refrence to having ones teeth being pulled out, I fear I have to agree. I spend most of that week there soing the sound and AV stuff for synod and the OSCR seminar preceeding it. For a 16 year old it is not a exciting experiance. But I did find out one thing, there is something, there is something more boring then diosician synod.

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