• Christians and Jews in Holy Week

    Over the last few years I’ve become much more aware of the things in the life of the Christian church which cause trouble for other people. Specifically, I took part in an interesting symposium a couple of years ago on how Christian preaching relates to Judaism. I learned a lot by listening to people there – a mixed group of Christian and Jewish folk.

    I was particularly struck by the assertion that liberal Christians in particular sometimes preach sermons which might be considered to be anti-Semitic. It was entirely fascinating hearing one’s tradition spoken of by those outside of it. At first I was puzzled but the more I heard, the more I realised that there was something that needed to be taken note of. Some of the claims that sometimes get made about Jesus coming to “set people free” from the law, for example. As though people were not living liberated lives within Judaism for centuries before Jesus and for the centuries since. Also sermons which seem to imply that there’s one Jewish opinion that is trounced by the sudden appearance of Jesus. As if, several people said to me, as if there’s ever only one Jewish opinion. Going to this symposium made me much more aware of supersessionism than I had ever been before. (Supersessionism is a belief that Christianity is the fulfilment of Biblical Judaism, and therefore that Jews who deny that Jesus is the Jewish Messiah fall short of their calling as God’s Chosen people). It made me very wary of Christians passing themselves off as the new chosen people using things like “Christian Seder” rituals which quite often get used at this time of year. My own view is that there’s a bit of a problem with non Jews taking the Seder and doing what they want with it to make it represent something that might well be misunderstood or be offensive to those for whom it is a treasure and a joy. (I’d leap at the chance to go to an actual Seder if I was invited though…).

    It all made me listen more carefully to my own preaching and that of others.

    I also learned more than I previously knew about Holy Week being a time when violence has often been meted out to Jewish people in the name of Christianity by ignorant thugs.

    And recently, I’ve been hearing of the Jewish communities in Scotland expressing fears for their own safety.

    All of this is just by way of suggesting that this is a good week to be aware, to become more aware and to take care with words.

    I learned astonishingly little about modern Judaism when I was a student. I’ve learned more since, but there’s still a lot to learn.

    Recognising that the Jewish communities in Scotland don’t currently feel as secure as they should do, the retiring collection on Good Friday afternoon at St Mary’s will go to support the work of the West of Scotland Branch of the Council of Christians and Jews.

5 responses to ““Issues” is no more”

  1. Cedric Avatar
    Cedric

    Oh I well remember the day ‘Issues’ landed with a loud thud through the letter box. I had been ordained for over 10 years by then. And I reeled in reading it.
    Before then the general culture of conversation about sexuality in the Church was ‘don’t ask, don’t tell’. And most bishops acknowledged that among their most able and effective clergy many were gay men, some in relationships, and often deployable in parishes where others would not contemplate living and working.
    But remember the context. This was also a period when AIDS was an international emergency and in Britain the Thatcher government sought to outlaw the ‘promotion’ of homosexuality through section 28 of the Local Government Act. And for sure, ‘Issues’ was a direct consequence of the passing of the amended Tony Higton General Synod private members’ motion declaring all ‘homosexual acts’ as sinful. The consequent noise of the shutting of closet doors was deafening.
    In my diocese the bishop asked one of the archdeacons to convene regular confidential meetings with a few gay clergy to offer them an opportunity to talk about the effects of all this on their lives and ministry. Some would not trust the Church to participate in such enterprises. Understandably. And huge numbers of vocations were thwarted and lost. And are to this day, as the toxic debates continue in the C of E in a social context which has changed beyond imagining.
    So thank you Kelvin, as ever, for your insightful questions.

    1. Beth Avatar
      Beth

      Cedric, I recall you speaking to the LGBT Network at the Cathedral about Issues and that it was reaffirmed by the C of E around about that time too. I wasn’t so aware of it when it was published (being about eight years old at the time and also a Roman Catholic), but I remember so clearly from what you said how devastating it had obviously been and still was. I remember thinking at the time of that reaffirmation, “oh, I can never go home”. It became so clear to me that the Church of England wasn’t somewhere I could feel welcome as long as it was allowed to stand.

  2. Ian Paul Avatar

    Kelvin, I can understand why you are glad that the offensive language of Issues has gone. Ironically, it was actually a statement written by liberals of the day; the main author was Richard Harries.

    And conforming to Issues was never the real question. The real question is conforming to Canons B30 and C26, so that the pattern of life of clergy should reflect the doctrine of the Church ‘according to the teaching of Jesus’. All Issues did was make that clear and unambiguous (though in an unhelpful and obsessive way) with regard to sexual intimacy. Ironically, it was the liberal ‘don’t ask, don’t tell’ policy which cemented Issues in place as a response.

    And of course, with Issues gone, the Canons remain in place, and the demand is the same. The good thing about GPCC is that it sets this one issue in the context of many others, which is much healthier.

    But on the question in hand—nothing has changed. You seem to have missed that.

    1. Kelvin Avatar

      No Ian. It isn’t that I’ve missed that. It is that I don’t believe that.

      Issues was a massively offensive document that coloured absolutely everything the Church of England had to say about sexuality. Changes to Canons will look significantly different in the light of its removal.

      A great deal is changed by its removal.

  3. Mike Burnett Avatar
    Mike Burnett

    Jesus preached love, but he also forgave sins with the instruction ‘to sin no more’.
    Deciding not to sin when the sin in question is something that we enjoy so much that life may feel miserable without it, is a real sacrifice. It really is ‘bearing your cross’ to follow him. But that is what Christians are called to do.
    We may wish to question our translation of the Bible, or quibble over the exact meaning of a phrase we find challenging, but Christianity is not a ‘pick and mix’ faith where we just have to accept the bits we like and can ignore, or condemn, the bits we don’t like. We do not get to negotiate – we must take it or leave it.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • How to write a blog #1

    Well, having looked at how to read a blog, I suppose the obvious thing to do is now put something up about how to write one. The answer I’d give anyone is to use WordPress. Its simple, lovely and oh so easy to use. You don’t need to know anything about how to make webpages.…

  • How to read blogs

    I posted a couple of links yesterday to some newish blogs and suggested you add them to your blog reader. I know that some folk will not know what that means, so I’ll explain here. I’m often surprised by the number of people who say, “I don’t know where you find the time to read…

  • Blogroll

    Have restored the list of blogs I read on the right hand sidebar. (Scroll down). Notable new entries are John McCluckie Alison Peden Malcolm Round All of them are producing quality blogging and all deserve to be added to your blog reader. Wish Malcolm allowed comments and that John’s blog had a comments rss feed.…

  • New to St Mary’s

    Are you new to St Mary’s? (Or still feel new?) There’s a wee course of three Friday evenings just for you. See more details here. Let me know either through the office or some other way if you want to come. This week it is a guided tour, next week I’ll be talking about our…