• The Trump of Judgement for Liberals

    Back at the end of September I suddenly saw that a Trump victory was possible. Suddenly, with a horrible clarity I could see that there was a credible way for him to get to the White House. And once it was credible, it suddenly seemed inevitable.

    And for that reason, I don’t wake to a feeling of astonishment and surprise today. This American election result is not what I hoped for but it is kind of what I’ve spent large parts of the last few weeks not merely fearing but expecting.

    trump-likely-to-win

    It is rare that I wish that I had been wrong, but I do today.

    The election of Donald Trump is to be deeply regretted. However, it also needs to be understood and those who regret it most deeply need to think not merely about how to cope with the news but about what comes next.

    The true enormity of the defeat of Hilary Clinton has to be faced head on. I’m sorry for Hilary Clinton but this isn’t merely a personal defeat. It is a defeat of a whole set of liberal values that millions of us hold throughout the world. If we want to know where to go next with those values there are some tough truths that we need to face.

    • Donald Trump didn’t win the election despite being a xenophobe. He won it because he was a xenophobe.
    • Donald Trump didn’t win the election despite being sexist. He won it because he was sexist.
    • Donald Trump didn’t win the election despite being anti-LGBT. He won it because he was anti-LGBT.
    • Donald Trump didn’t win the election despite being unqualified for office. He won it because he was unqualified for office.
    • Donald Trump didn’t win the election despite being against every progressive value people like me hold. He won it because he was.

    He won it because he was.

    That’s the point.

    That’s the fact that has to be faced. The enormity of that fact has to be faced. People wanted this. A majority of people wanted this.

    It seems to me that people have used the ballot box to express a desire for change – change from a system which was not taking everyone along with it.

    I feel the frustration myself. It is the frustration of seeing the rich getting richer and the poor getting poorer. It is the frustration of seeing people hungry in the richest economies of the world. It is the frustration of seeing young people with no hope for jobs. It is the frustration of seeing social security systems undermined. It is the frustration of seeing pensions squeezed and being told that is a price worth paying. It is the frustration of seeing financial institutions rescued whilst blue-collar jobs have been seen as expendable.

    There is much that is wrong with our world.

    And one of the things that is wrong with the world is the presumption on the part of so many of us who hold liberal views that if things get more difficult for people then those same people will automatically turn with joy and thanksgiving to the solutions of the liberal-left. The reality is far from that. People who are frightened for themselves more often turn to the right.

    This election result is a trump of judgement for those of us who are liberals. The #Brexit result was another such trump but I fear neither will be the last.

    If we want liberal democracies then we will need to work for them them and fight for them and if I’m honest I’m still thinking through what that means for me personally on this rawest of political days.

    Liberal complacency is partly to blame for the situation that we find ourselves in. Liberal values have largely kept the peace between nations in the West for 60 years. However, they have not kept everyone fed. And if you want peace, you must feed the poor.

    So what comes next?

    Somehow we need to remember to be kind to one another. And that means being kind to those with whom we disagree profoundly. Then we need to take joy in the small things. The sunrise, the love of lovers and the the light of a candle in the darkness are all unaffected by the political events of the last 24 hours.

    But then we need to pick ourselves up and do what liberals do. We need to organise, protect, witness, learn and love.

    We need to organise because that’s the way the world changes. People voted for change in this election. Let us never forget that they can vote for change again – in America, in the UK, all around the world. It is those who organise who have a head start in getting the change they hope for.

    We need to protect because right now a load of people are going to be feeling vulnerable. We need to work out how to protect and stand alongside the Muslim who has heard the call to ban Muslims from entering the greatest economic power in the free world. Or the Mexican with relatives on both sides of the wall that is already being built in Trump’s mind. Or the woman who fears bringing an accusation against an abuser. Or the LGBT teenager who hears the most powerful people in the world talking about conversion therapy. Or so many others. People need to be protected. People we know need to be protected.

    We need to witness to the fact that we believe in better values than those which have seemed to triumph today. That means taking a full part in the frightening world of public discourse that we now have. Social media can’t be put back in a bottle and bunged up only to be opened once we have learned how to deal with it. Those who wish to lead and guide need to be right in the midst of the people advocating things worth believing in and social media is right where the people are whether we like it or not. Church leaders need to note this particularly. The anodyne tweeting only of inane bible verses, where you went to bless a Mothers’ Union banner or excerpts from the Daily Office do not count as serious engagement with the modern world. Yes, the online world needs those things, and a dose of humour too, but it needs more than that. Our world needs ideas worth believing in and people who can articulate them in the prevailing culture.

    We need to learn because our ideas need to change and because some of our ideas have not been fit for purpose. Only the most arrogant could simply believe that the majority of people in America were wrong without trying to learn something themselves. I fear more than Donald Trump that liberals will not learn the lessons of this day. Prosperity must be prosperity for a far wider group in society. Do we have the courage to speak of reducing the gap between rich and poor for the sake of a greater whole? Are we prepared to advocate broader prosperity that might lead to our own pockets being lighter? Are we prepared to learn the tricks of the new media world that, so far, the political right is so perplexingly more savvy at using than the liberal left? Are we prepared to say that we’ve not yet found the answers to all that ails us? Are we prepared to face the fact that in assuming that people would turn towards collective institutions (the EU, the UN, the Climate Change agreements etc) that we were wrong. Are we prepared to educate and teach, relentlessly the values we hold to those whom we raise?

    And we need to love. There’s a whole lot of loving needed today and there’s a whole lot of loving going to be needed in the days ahead.

    I happen to believe that love wins.

    Even on days when it doesn’t feel like it.

    That’s what makes me a liberal.

    And I hear the call loud and clear to live the values I believe in.

56 responses to “Six things I have learned about anti-semitism and the church”

  1. Jacqui Norman Avatar
    Jacqui Norman

    Dear Kevin,
    I am sure that some Jews would be offended, and this is very sad on every level. Just as it would be sad for Christians to object to non Christians celebrating Christmas or Resurrection Day.
    In your piece you said yourself, that some Jewish people invite Christian people to join them for the meals. This demonstrates that the offence to Gentiles celebrating with their Jewish brothers and sisters is not universal in the faith.
    Blessings.

    1. Kelvin Avatar

      No Jacqui. It is considered a blessing in Judaism to include others in the ritual of passover. This does not justify Christians copying it without Jews being present, appropriating the ceremony to make it something entirely Christian and in doing so causing offence. It is not the same in any way as Christians objecting or not to non-Christians celebrating Christmas.

      If you wish to follow the line of saying that Christian Passovers are not offensive to all Jewish people, then can I ask what proportion of Jewish people you think it is legitimate for Christians to be offensive to? How many is OK?

      1. Jacqui Norman Avatar
        Jacqui Norman

        Of course one would not wish to offend anybody.
        I feel we must graciously agree to disagree, I see no difference to the Christmas/Resurrection Day comparison… We disagree on this one point from your piece.
        God bless you.

        1. Kelvin Avatar

          > We disagree on this one point from your piece.

          So what you’re saying is that anti-semitic things that other people do are wrong but things that you do can’t be anti-semitic because you do them with good intent in your heart?

          Isn’t that what the problem is?

          1. Jacqui Norman Avatar
            Jacqui Norman

            WOW what a leap!
            No, of course it is not what I am saying… It is the opposite!
            Your opinion is that Christians should not engage with the Old Testament. Mine is that it is divisive NOT to. As you said Jesus is Jewish, we are his body …
            I have never had a conversation with a Jew who has expressed your opinion about this matter.
            I asked you politely about this aspect of your opinion, and you have made a personal attack at me(whom you do not know) and called me an anti Semite when nothing could be further from the truth. Now, that kind of thing IS where the problem lies.
            Blessings to you.

          2. Kelvin Avatar

            Don’t be ridiculous, Jacqui. My opinion is not that Christians should not engage with the Old Testament.

            If you can’t post things truthfully then I’ll not allow further comment.

      2. Martin Reynolds Avatar
        Martin Reynolds

        I would ask the opposite question.
        How many need to be offended?
        Just one?

        This argument seems to be in the mode of
        “Christians shouldn’t practice yoga.” school of thought.

        1. Kelvin Avatar

          There’s a difference isn’t there? Most people wanting to stop Christians practicing yoga think that they should take that view because it will harm Christian souls rather because it will harm Hindu feelings.

          1. Martin Reynolds Avatar
            Martin Reynolds

            It depends which Hindu you talk to.

          2. Kelvin Avatar

            Can you point me to an argument coming from someone in the Hindu community who believes that Christians and non-Hindus should refrain from practising yoga? I’m genuinely interested.

        2. Martin Reynolds Avatar
          Martin Reynolds

          I will try and point you in the right direction.

  2. Alexander Hamilton Avatar
    Alexander Hamilton

    Wel now that was a jolly good read. Thank you to all contributers, some thought provoking matters raised, with of course no conclusion, and properly so. So much is a matter of personal belief and practise, no matter how bedecked and caparisoned the chuch one attends. I find myself sayng, ‘What would Jesus say?’ when watching the next best thing to pantomime at some services.

    1. Jacqui Norman Avatar
      Jacqui Norman

      Amen

  3. Jacqui Norman Avatar
    Jacqui Norman

    Ps, In my opinion, the fact that “Passover is not important to most Christians ” is due to a lack of good teaching on the subject. It is not possible to fully appreciate the work of Jesus, (who in you picture, notably does not have the “Jewish nose” – very much enforcing your point that people do not appreciate that Jesus was (is!) a Jew, and with which I wholeheartedly agree with you) without first understanding the Old Testament story in its fullness.

    I would also like to emphasise that this is the only one of your points with which I disagree 🙂

  4. Jacqui Norman Avatar
    Jacqui Norman

    From the homepage:

    Disclaimer
    The views published here are my own and do not necessarily represent the views of St Mary’s Catheral nor the Scottish Episcopal Church.

    Nor do they represent what I’ll think forever.

    I change my mind sometimes – especially when persuaded of something by someone in debate.

    Try me and see.

    Maybe that should read “Try me and get called ridiculous ”

    Very sad.

    1. Kelvin Avatar

      Jacqui – this is my blog space. You don’t get to post untruthful things about me on it.

      Whether you like that or not doesn’t really matter to me it is the way it is.

      No further comments from you.

  5. Dion Smythe Avatar
    Dion Smythe

    Christian “seders” are comparable to Jewish [re]appropriation of the Eurcharistic texts and reciting them [with some notable omissions] at Kiddush after the Sabbath morning service….

    1. Meg Rosenfeld Avatar
      Meg Rosenfeld

      As a Christian who once visited a conservative synagogue where they did this, I was surprised and pleased to find this activity that was so much like ours, taking place. It seemed home-like. My daughter, then a teen-ager, had the same reaction. We were both thinking “Now I see where this part of our ritual comes from.” After all, Jesus (a Jew) was probably following very familiar tradition when he, as we say, instituted the Eucharist; he just said some new and startling things.

      1. Dion Smythe Avatar
        Dion Smythe

        Meg, I think you’ll find that what you witnesses at a conservative Jewish synagogue was the standard Kiddush after the Sabbath morning service — blessings over wine and bread and then the sharing of the same. What I was suggesting was that these Christian “Seders” would be comparable to Jewish congregations celebrating Christian Eucharists but with the important words left out [or indeed maybe even not] rather than the comparison between Christian “Seders” and Jews [or other non Christians] celebrating or marking the celebrations of Christmas or Easter, but not going so far as to have a parody of the Christian Eucharist.

        1. Meg Rosenfeld Avatar
          Meg Rosenfeld

          Hmm. since I’ve never seen the sort of thing you’re describing, I can’t really make an intelligent comment. It’s difficult to think of a literal parody of a Christian ritual (except maybe in the case of a group of kids “playing church”) other than the secular Santa-centered goings-on which seem to be increasingly taking over the holy day commonly known as Christmas . . .

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Back to St. John, sometimes I can’t help wondering what Jesus would say if he heard some of John’s more convoluted pronouncements. What’s the Aramaic for “Huh?”

  7. James Byron Avatar
    James Byron

    Regarding offensiveness: surely Christianity’s central claim, that Jesus of Nazareth was God in human form, is deeply offensive to Judaism.

    Further, offense isn’t a knockdown argument. It just means that someone strongly objects to something. Many evangelicals find gay relationships offensive; many Calvinists find Arminianism offensive, and so on. Such feelings say nothing for the merits of the view.

    The key question isn’t whether X is offensive, but whether the objections are reasonable and compelling enough to justify ending it.

    1. Dennis Avatar
      Dennis

      Once again, we have a problem with most of western society having forgotten the difference between disagreeing with and being offended by. Offensiveness is most certainly not just when someone strongly objects to something. Calvinists don’t or shouldn’t find Armenianism offensive, though they disagree with it. It is merely a competing theory that divides evangelicals. But a play or novel that presented John Calvin as pimp who ran a brothel on the side and committed sex crimes with little boys would be offensive because it would be a false characterization meant to belittle and demean. So-called Christian seders are more like the sex-crime pimp John Calvin example than the disgreement with non-predestinationist types example – and would therefore be offensive.

  8. Bernard Randall Avatar
    Bernard Randall

    At the risk of re-opening a can of worms, it seems to me a mistake to suggest that passover is not important to Christians. The death of the firstborn Son, the crossing of the people through the waters etc – the whole Exodus narrative – are deeply part of Christian theology. It’s an inescapable background to much in the New Testament (Sermon on the Mount as reflecting Moses on Sinai, or Jesus (in John’s Gospel) being crucified at the same time as the Passover lambs are sacrificed, anyone?).
    So to take just a few liturgical examples, in “Common Worship” material for Easter season, the introduction to confessional starts “Christ our Passover lamb has been sacrificed for us …”; the Eucharistic prefaces say “he is the true paschal lamb” or “in the joy of this Passover”; and the invitation to Communion is “Alleluia. Christ our Passover is sacrificed for us. Therefore let us keep the feast. Alleluia.”
    Fine, that’s Church of England, not everyone will be saying those particular words, but the theology is front and centre.
    To this extent the passover story belongs just as much to Christianity as to Rabbinic Judaism. But the passover story in the Bible is not the same as the Passover religious observance/festival of modern Judaism.
    Indeed I thoroughly object to Christians celebrating a Seder meal, because it isn’t what Jesus did – both because the Seder as we have it is a later development, and because the Last Supper quite likely wasn’t a Passover meal. A “Christian Seder” doesn’t connect us to anything historically, while we have the Eucharist (and Maundy foot washing) to connect theologically to what Jesus did at the Last Supper.
    I don’t think that being offensive alone is a reason not do something with another more positive purpose, but in the case of a “Christian Seder” the offense is caused to no good purpose and so the case against is fatal. It ought not to be done.

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