• Don’t worry – it just religion. It won’t bother you.

    Preached on 20 September 2015

     

    In the name of the Father and of the Son and of the Holy Spirit.

    “Don’t worry,” she said. “Don’t worry, its just a religious thing. It won’t bother you.”

    I’d just arrived in the village. And she said, ““Don’t worry, its just a religious thing. It won’t bother you.””

    You see, I’d hired a car so that I could go a bit off the beaten track.

    I must confess that I hadn’t realised quite how beaten the beaten track might be before I hired the car and had I done so I might have thought twice.

    It is unusual for me to hire a car on holiday. Not something that I’d ever done before. I’d been seduced by the theory that in Malta they drive on the same side of the road as we do and that I’d know what I was doing on the road.

    Several people told me when I was actually there and struggling to make sense of the roads that the Maltese don’t actually drive on the right or the left – they drive, quite sensibly, in the shade.

    But anyway, I put the car into one of its forward gears (I never could work out one from another) and drove off that beaten track and up the road into the village.

    And I was surprised to find that when I got there, something was clearly going on.

    There were embroidered banners all along the street. And flags flying from all the buildings.

    When I got to the B and B that I’d booked online I asked what was going on.

    “Don’t worry,” the proprietor said. “Don’t worry, its just a religious thing. It won’t bother you.”

    Anyway. I settled into my room. And at about 6 pm I heard the bells of the village begin to ring.

    I was tired. I was hot. I just fancied sitting relaxing by the pool.

    But the bells kept ringing.

    I decided to have a wander up to the village square to see what was going on.

    Pushing open the church door, I found a surprisingly big and beautifully kept church and a few older folk at the front saying some kind of litany.

    I decided to stay for a bit and say some prayers quietly at the back.

    Half an hour later, we had implored the intercession of very many saints whom I’d never heard of and I decided it was time to go and find some chips.

    But there was once again the sound of the bells ringing and the lights seemed to come on and people were still arriving. Something seemed to be up so I sat down again.

    What was up was Solemn Vespers. A procession soon arrived of 20 youngsters whom I took to be the choir, a few clergy and a couple of bishops at the back.

    We then proceeded to have solemn vespers – nicely sung with lots of lovely incense. (By this stage, I was starting to realise I’d got lucky).

    An hour later, solemn vespers was over and I thought that it was about time I went out and got some chips.

    But people had kept arriving and yes, the bells rang again. And the central candle on the altar was lit which can only mean solemn pontifical high mass. And soon there was a procession of the boys, the clergy and now half a dozen bishops and yes, in this village in what I’d taken to be the middle of no-where, a cardinal.

    And we then had an hour of glorious liturgy. With more incense and now a good choir and yes, an actual orchestra.

    “Don’t worry,” she’d said. “Don’t worry, its just a religious thing. It won’t bother you.”

    Anyway, the only thing bothering me at the end of all this (by now the church was packed) was my lack of chips and so I got up and went out into the square where I found a few hundred people standing on the steps of the church – members of the congregation who had not been able to get into the church. And by now all the bells in the towers of the church were ringing out into the night. (How great to be able to witness to the actual calling of bells on this Sunday when we celebrate the ringers of this cathedral).

    And right in the middle of them, a life sized statue of our Lady – or as I was learning to call her, our Bambina. And at that moment the first of the marching bands arrived in the village square which was suddenly ablaze with coloured lights. And it soon became apparent that the Bambina herself was going walkabout round the village. Going walkabout for a couple of noisy joyous hours accompanied by ave Marias, marching bands, fireworks, sparklers and yes, glitter canons showering our Lady and the streets she went through with gold.

    And so I learned that I’d just arrived in the village dedicated to the birthday of the Blessed Virgin Mary just before the day celebrated as the birthday of Herself.

    And I can tell you that there’s nothing more lovely in the cool of the day than incense and chips.

    And it was wonderful. But what about that notion that it was just a religious thing and wouldn’t bother me.

    It seems to me that religion is in very great danger of becoming something that wouldn’t bother anyone.

    But when it does, it isn’t really religion.

    Because our aspiration is not simply to change people’s hearts in the privacy of their own prayers. The aspiration of the Christian faith has always been to transform society. Not only to bring about justice but to shower the streets with the gold dust of celebration.

    It lies with religious people – people like us to keep the dream alive that the next celebration is just around the corner – that joy is real and is on offer to everyone in the village.

    It lies with Christian people to live a faith that will bother the world with its claims of redemption, justice, freedom and fun to build a world entirely transformed from the way things already are.

    It lies with us to live the gospel we’ve heard today. “Whoever welcomes one such child in my name welcomes not me but the one who sent me”.

    Doors Open seems to be an idea today that’s full of more meaning for us than simply opening the doors of this cathedral to those who want to look around.

    Doors Open makes me want to work out how to think and pray and act about the refugee crisis. Doors Open makes me think of the gospel about welcoming the little child in the context of the children being carried to safety by parents on the run from wars we have contributed to. And Doors Open is also that mental image of the doors of thinking and ideas that we need to keep open in order to build the better tomorrow that our Lady seemed to be singing as I accompanied her through the village.

    He has cast down the mighty from their thrones,
    and has lifted up the lowly.
    And has filled the hungry with good things.

    Let us take her song upon our own lips and live it in our own lives.

    And, yes, let us bother the world. Let us bother the world into joy.

    In the name of the Father and of the Son and of the Holy Spirit. And of our Bambina.

    Amen.

56 responses to “Six things I have learned about anti-semitism and the church”

  1. Jacqui Norman Avatar
    Jacqui Norman

    Dear Kevin,
    I am sure that some Jews would be offended, and this is very sad on every level. Just as it would be sad for Christians to object to non Christians celebrating Christmas or Resurrection Day.
    In your piece you said yourself, that some Jewish people invite Christian people to join them for the meals. This demonstrates that the offence to Gentiles celebrating with their Jewish brothers and sisters is not universal in the faith.
    Blessings.

    1. Kelvin Avatar

      No Jacqui. It is considered a blessing in Judaism to include others in the ritual of passover. This does not justify Christians copying it without Jews being present, appropriating the ceremony to make it something entirely Christian and in doing so causing offence. It is not the same in any way as Christians objecting or not to non-Christians celebrating Christmas.

      If you wish to follow the line of saying that Christian Passovers are not offensive to all Jewish people, then can I ask what proportion of Jewish people you think it is legitimate for Christians to be offensive to? How many is OK?

      1. Jacqui Norman Avatar
        Jacqui Norman

        Of course one would not wish to offend anybody.
        I feel we must graciously agree to disagree, I see no difference to the Christmas/Resurrection Day comparison… We disagree on this one point from your piece.
        God bless you.

        1. Kelvin Avatar

          > We disagree on this one point from your piece.

          So what you’re saying is that anti-semitic things that other people do are wrong but things that you do can’t be anti-semitic because you do them with good intent in your heart?

          Isn’t that what the problem is?

          1. Jacqui Norman Avatar
            Jacqui Norman

            WOW what a leap!
            No, of course it is not what I am saying… It is the opposite!
            Your opinion is that Christians should not engage with the Old Testament. Mine is that it is divisive NOT to. As you said Jesus is Jewish, we are his body …
            I have never had a conversation with a Jew who has expressed your opinion about this matter.
            I asked you politely about this aspect of your opinion, and you have made a personal attack at me(whom you do not know) and called me an anti Semite when nothing could be further from the truth. Now, that kind of thing IS where the problem lies.
            Blessings to you.

          2. Kelvin Avatar

            Don’t be ridiculous, Jacqui. My opinion is not that Christians should not engage with the Old Testament.

            If you can’t post things truthfully then I’ll not allow further comment.

      2. Martin Reynolds Avatar
        Martin Reynolds

        I would ask the opposite question.
        How many need to be offended?
        Just one?

        This argument seems to be in the mode of
        “Christians shouldn’t practice yoga.” school of thought.

        1. Kelvin Avatar

          There’s a difference isn’t there? Most people wanting to stop Christians practicing yoga think that they should take that view because it will harm Christian souls rather because it will harm Hindu feelings.

          1. Martin Reynolds Avatar
            Martin Reynolds

            It depends which Hindu you talk to.

          2. Kelvin Avatar

            Can you point me to an argument coming from someone in the Hindu community who believes that Christians and non-Hindus should refrain from practising yoga? I’m genuinely interested.

        2. Martin Reynolds Avatar
          Martin Reynolds

          I will try and point you in the right direction.

  2. Alexander Hamilton Avatar
    Alexander Hamilton

    Wel now that was a jolly good read. Thank you to all contributers, some thought provoking matters raised, with of course no conclusion, and properly so. So much is a matter of personal belief and practise, no matter how bedecked and caparisoned the chuch one attends. I find myself sayng, ‘What would Jesus say?’ when watching the next best thing to pantomime at some services.

    1. Jacqui Norman Avatar
      Jacqui Norman

      Amen

  3. Jacqui Norman Avatar
    Jacqui Norman

    Ps, In my opinion, the fact that “Passover is not important to most Christians ” is due to a lack of good teaching on the subject. It is not possible to fully appreciate the work of Jesus, (who in you picture, notably does not have the “Jewish nose” – very much enforcing your point that people do not appreciate that Jesus was (is!) a Jew, and with which I wholeheartedly agree with you) without first understanding the Old Testament story in its fullness.

    I would also like to emphasise that this is the only one of your points with which I disagree 🙂

  4. Jacqui Norman Avatar
    Jacqui Norman

    From the homepage:

    Disclaimer
    The views published here are my own and do not necessarily represent the views of St Mary’s Catheral nor the Scottish Episcopal Church.

    Nor do they represent what I’ll think forever.

    I change my mind sometimes – especially when persuaded of something by someone in debate.

    Try me and see.

    Maybe that should read “Try me and get called ridiculous ”

    Very sad.

    1. Kelvin Avatar

      Jacqui – this is my blog space. You don’t get to post untruthful things about me on it.

      Whether you like that or not doesn’t really matter to me it is the way it is.

      No further comments from you.

  5. Dion Smythe Avatar
    Dion Smythe

    Christian “seders” are comparable to Jewish [re]appropriation of the Eurcharistic texts and reciting them [with some notable omissions] at Kiddush after the Sabbath morning service….

    1. Meg Rosenfeld Avatar
      Meg Rosenfeld

      As a Christian who once visited a conservative synagogue where they did this, I was surprised and pleased to find this activity that was so much like ours, taking place. It seemed home-like. My daughter, then a teen-ager, had the same reaction. We were both thinking “Now I see where this part of our ritual comes from.” After all, Jesus (a Jew) was probably following very familiar tradition when he, as we say, instituted the Eucharist; he just said some new and startling things.

      1. Dion Smythe Avatar
        Dion Smythe

        Meg, I think you’ll find that what you witnesses at a conservative Jewish synagogue was the standard Kiddush after the Sabbath morning service — blessings over wine and bread and then the sharing of the same. What I was suggesting was that these Christian “Seders” would be comparable to Jewish congregations celebrating Christian Eucharists but with the important words left out [or indeed maybe even not] rather than the comparison between Christian “Seders” and Jews [or other non Christians] celebrating or marking the celebrations of Christmas or Easter, but not going so far as to have a parody of the Christian Eucharist.

        1. Meg Rosenfeld Avatar
          Meg Rosenfeld

          Hmm. since I’ve never seen the sort of thing you’re describing, I can’t really make an intelligent comment. It’s difficult to think of a literal parody of a Christian ritual (except maybe in the case of a group of kids “playing church”) other than the secular Santa-centered goings-on which seem to be increasingly taking over the holy day commonly known as Christmas . . .

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Back to St. John, sometimes I can’t help wondering what Jesus would say if he heard some of John’s more convoluted pronouncements. What’s the Aramaic for “Huh?”

  7. James Byron Avatar
    James Byron

    Regarding offensiveness: surely Christianity’s central claim, that Jesus of Nazareth was God in human form, is deeply offensive to Judaism.

    Further, offense isn’t a knockdown argument. It just means that someone strongly objects to something. Many evangelicals find gay relationships offensive; many Calvinists find Arminianism offensive, and so on. Such feelings say nothing for the merits of the view.

    The key question isn’t whether X is offensive, but whether the objections are reasonable and compelling enough to justify ending it.

    1. Dennis Avatar
      Dennis

      Once again, we have a problem with most of western society having forgotten the difference between disagreeing with and being offended by. Offensiveness is most certainly not just when someone strongly objects to something. Calvinists don’t or shouldn’t find Armenianism offensive, though they disagree with it. It is merely a competing theory that divides evangelicals. But a play or novel that presented John Calvin as pimp who ran a brothel on the side and committed sex crimes with little boys would be offensive because it would be a false characterization meant to belittle and demean. So-called Christian seders are more like the sex-crime pimp John Calvin example than the disgreement with non-predestinationist types example – and would therefore be offensive.

  8. Bernard Randall Avatar
    Bernard Randall

    At the risk of re-opening a can of worms, it seems to me a mistake to suggest that passover is not important to Christians. The death of the firstborn Son, the crossing of the people through the waters etc – the whole Exodus narrative – are deeply part of Christian theology. It’s an inescapable background to much in the New Testament (Sermon on the Mount as reflecting Moses on Sinai, or Jesus (in John’s Gospel) being crucified at the same time as the Passover lambs are sacrificed, anyone?).
    So to take just a few liturgical examples, in “Common Worship” material for Easter season, the introduction to confessional starts “Christ our Passover lamb has been sacrificed for us …”; the Eucharistic prefaces say “he is the true paschal lamb” or “in the joy of this Passover”; and the invitation to Communion is “Alleluia. Christ our Passover is sacrificed for us. Therefore let us keep the feast. Alleluia.”
    Fine, that’s Church of England, not everyone will be saying those particular words, but the theology is front and centre.
    To this extent the passover story belongs just as much to Christianity as to Rabbinic Judaism. But the passover story in the Bible is not the same as the Passover religious observance/festival of modern Judaism.
    Indeed I thoroughly object to Christians celebrating a Seder meal, because it isn’t what Jesus did – both because the Seder as we have it is a later development, and because the Last Supper quite likely wasn’t a Passover meal. A “Christian Seder” doesn’t connect us to anything historically, while we have the Eucharist (and Maundy foot washing) to connect theologically to what Jesus did at the Last Supper.
    I don’t think that being offensive alone is a reason not do something with another more positive purpose, but in the case of a “Christian Seder” the offense is caused to no good purpose and so the case against is fatal. It ought not to be done.

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