• 10 Things I learned from being a General Election Candidate

    Ten years ago today there was a General Election in the United Kingdom and 10 years ago today I was a candidate in it. Indeed, 10 years ago as I write this I was wearily standing at the polling station for the last 20 minutes of polling, thanking a few final voters for turning out. I was standing in the contest to become the Member of Parliament (ie the Westminster MP) for the Stirling Constituency.

    Here’s 10 things I learned

    1 – You don’t have to win to do well.

    I never expected to win and in the end I was rather pleased with myself, doubling the vote that the party I represented had previously got and moving them up a place, knocking the SNP into fourth place. (You can see the results here: http://en.wikipedia.org/wiki/Stirling_(UK_Parliament_constituency)

    2 – Lots of people know almost nothing about the democratic process
    You find out when you knock on doors canvassing that lots of people just don’t have a clue how it all works. Very many people don’t realise that those who come knocking on the door are looking for people who might vote for their party and that’s about all. They want to encourage likely voters to turn out. They are really not interested in those sure they will vote for someone else.

    But frightening numbers of people don’t understand how to vote at all. Vast numbers of people don’t understand devolution and have no idea which things are reserved to Westminster and which are devolved to Holyrood. (One discovers that this even applies to some candidates whom one might be standing against).

    3 – You are always going to be asked about Trident/Abortion/Euthanasia/Palestine

    You are also not going to be asked about them by many people at all. You are far more likely to be asked about the economy, jobs, transport (train fares/cars speeding/cycle paths) and dog poo. Dog poo is a topic that unites people of otherwise different political interests.

    4 – Some people trust you if you are religious and others distrust you for the same reason.

    It evens out in the end. However, if you happen to be a member of the clergy standing for election, one can find oneself stopped short by nice people saying, “Well we want to vote for you, but you are identified with the church and so we don’t trust you to be a decent person.”

    5 – There’s nothing like working with a team all focussed on one thing

    I had brilliant people around me who worked their socks off. I had an agent who worked morning, noon and night to get other people working morning, noon and night. Brilliant organisation pays off in the end. But there’s a buzz that is very satisfying about all that which I’ve never been able to capture in my work in the church. In politics, people unite (if things are going well) around the idea of just trying to get more votes than anyone else. It is a simple aim which leads to various tasks that can be easily monitored. In the church there are a thousand reasons for every person being present. Motivation is much more complex.

    6 – Activists have more in common with activists from other parties than with non-voters

    There were comparatively friendly relationships between political activists where I was fighting, which is why I feel the pain of some public bad behaviour in the current election campaign so keenly. Particularly after the election, we had informal pacts to take down one another’s lamppost posters. (Except the Tories, which we left in place for their own people to go round taking down, obviously).

    7 – People are often nicer to one another in politics than the church

    I know, I know. People don’t like to be told this, but it was very much my experience.

    8 – It is incredibly moving to see the crosses by your name

    It is one of the most extraordinary things going to count where your name is on the ballot paper. I was always moved to see the number of people who trusted you enough to make their mark by your name. Even if your stomach is churning with what might happen (which could change your life forever) it is still incredible to see that you’ve been winning people around.

    9 – All politics are local

    You don’t realise this until you go knocking on doors and delivering leaflets. “So Mrs Voter, I hear that the roads round here are terrible?” “Oh no, the roads here are fine, the road surface at the top of the street is terrible”.

    10 – You learn more by standing in an election about mission than you do by anything anyone teaches you in the church

    You learn that everything is a communication problem. You learn that every communication problem is worth trying to solve. You learn that change can happen. You learn that change will happen anyway so you might as well try to influence it. You learn the limits on power. You learn how hard it is to change someone’s mind. You learn that democracy is a sweet thing and not to be taken for granted anywhere. You learn that you need to aim to speak to 50 000 people as though you are addressing them each as an individual. You learnt that ideas matter, campaigns matter and above all that people matter.

56 responses to “Six things I have learned about anti-semitism and the church”

  1. Jacqui Norman Avatar
    Jacqui Norman

    Dear Kevin,
    I am sure that some Jews would be offended, and this is very sad on every level. Just as it would be sad for Christians to object to non Christians celebrating Christmas or Resurrection Day.
    In your piece you said yourself, that some Jewish people invite Christian people to join them for the meals. This demonstrates that the offence to Gentiles celebrating with their Jewish brothers and sisters is not universal in the faith.
    Blessings.

    1. Kelvin Avatar

      No Jacqui. It is considered a blessing in Judaism to include others in the ritual of passover. This does not justify Christians copying it without Jews being present, appropriating the ceremony to make it something entirely Christian and in doing so causing offence. It is not the same in any way as Christians objecting or not to non-Christians celebrating Christmas.

      If you wish to follow the line of saying that Christian Passovers are not offensive to all Jewish people, then can I ask what proportion of Jewish people you think it is legitimate for Christians to be offensive to? How many is OK?

      1. Jacqui Norman Avatar
        Jacqui Norman

        Of course one would not wish to offend anybody.
        I feel we must graciously agree to disagree, I see no difference to the Christmas/Resurrection Day comparison… We disagree on this one point from your piece.
        God bless you.

        1. Kelvin Avatar

          > We disagree on this one point from your piece.

          So what you’re saying is that anti-semitic things that other people do are wrong but things that you do can’t be anti-semitic because you do them with good intent in your heart?

          Isn’t that what the problem is?

          1. Jacqui Norman Avatar
            Jacqui Norman

            WOW what a leap!
            No, of course it is not what I am saying… It is the opposite!
            Your opinion is that Christians should not engage with the Old Testament. Mine is that it is divisive NOT to. As you said Jesus is Jewish, we are his body …
            I have never had a conversation with a Jew who has expressed your opinion about this matter.
            I asked you politely about this aspect of your opinion, and you have made a personal attack at me(whom you do not know) and called me an anti Semite when nothing could be further from the truth. Now, that kind of thing IS where the problem lies.
            Blessings to you.

          2. Kelvin Avatar

            Don’t be ridiculous, Jacqui. My opinion is not that Christians should not engage with the Old Testament.

            If you can’t post things truthfully then I’ll not allow further comment.

      2. Martin Reynolds Avatar
        Martin Reynolds

        I would ask the opposite question.
        How many need to be offended?
        Just one?

        This argument seems to be in the mode of
        “Christians shouldn’t practice yoga.” school of thought.

        1. Kelvin Avatar

          There’s a difference isn’t there? Most people wanting to stop Christians practicing yoga think that they should take that view because it will harm Christian souls rather because it will harm Hindu feelings.

          1. Martin Reynolds Avatar
            Martin Reynolds

            It depends which Hindu you talk to.

          2. Kelvin Avatar

            Can you point me to an argument coming from someone in the Hindu community who believes that Christians and non-Hindus should refrain from practising yoga? I’m genuinely interested.

        2. Martin Reynolds Avatar
          Martin Reynolds

          I will try and point you in the right direction.

  2. Alexander Hamilton Avatar
    Alexander Hamilton

    Wel now that was a jolly good read. Thank you to all contributers, some thought provoking matters raised, with of course no conclusion, and properly so. So much is a matter of personal belief and practise, no matter how bedecked and caparisoned the chuch one attends. I find myself sayng, ‘What would Jesus say?’ when watching the next best thing to pantomime at some services.

    1. Jacqui Norman Avatar
      Jacqui Norman

      Amen

  3. Jacqui Norman Avatar
    Jacqui Norman

    Ps, In my opinion, the fact that “Passover is not important to most Christians ” is due to a lack of good teaching on the subject. It is not possible to fully appreciate the work of Jesus, (who in you picture, notably does not have the “Jewish nose” – very much enforcing your point that people do not appreciate that Jesus was (is!) a Jew, and with which I wholeheartedly agree with you) without first understanding the Old Testament story in its fullness.

    I would also like to emphasise that this is the only one of your points with which I disagree 🙂

  4. Jacqui Norman Avatar
    Jacqui Norman

    From the homepage:

    Disclaimer
    The views published here are my own and do not necessarily represent the views of St Mary’s Catheral nor the Scottish Episcopal Church.

    Nor do they represent what I’ll think forever.

    I change my mind sometimes – especially when persuaded of something by someone in debate.

    Try me and see.

    Maybe that should read “Try me and get called ridiculous ”

    Very sad.

    1. Kelvin Avatar

      Jacqui – this is my blog space. You don’t get to post untruthful things about me on it.

      Whether you like that or not doesn’t really matter to me it is the way it is.

      No further comments from you.

  5. Dion Smythe Avatar
    Dion Smythe

    Christian “seders” are comparable to Jewish [re]appropriation of the Eurcharistic texts and reciting them [with some notable omissions] at Kiddush after the Sabbath morning service….

    1. Meg Rosenfeld Avatar
      Meg Rosenfeld

      As a Christian who once visited a conservative synagogue where they did this, I was surprised and pleased to find this activity that was so much like ours, taking place. It seemed home-like. My daughter, then a teen-ager, had the same reaction. We were both thinking “Now I see where this part of our ritual comes from.” After all, Jesus (a Jew) was probably following very familiar tradition when he, as we say, instituted the Eucharist; he just said some new and startling things.

      1. Dion Smythe Avatar
        Dion Smythe

        Meg, I think you’ll find that what you witnesses at a conservative Jewish synagogue was the standard Kiddush after the Sabbath morning service — blessings over wine and bread and then the sharing of the same. What I was suggesting was that these Christian “Seders” would be comparable to Jewish congregations celebrating Christian Eucharists but with the important words left out [or indeed maybe even not] rather than the comparison between Christian “Seders” and Jews [or other non Christians] celebrating or marking the celebrations of Christmas or Easter, but not going so far as to have a parody of the Christian Eucharist.

        1. Meg Rosenfeld Avatar
          Meg Rosenfeld

          Hmm. since I’ve never seen the sort of thing you’re describing, I can’t really make an intelligent comment. It’s difficult to think of a literal parody of a Christian ritual (except maybe in the case of a group of kids “playing church”) other than the secular Santa-centered goings-on which seem to be increasingly taking over the holy day commonly known as Christmas . . .

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Back to St. John, sometimes I can’t help wondering what Jesus would say if he heard some of John’s more convoluted pronouncements. What’s the Aramaic for “Huh?”

  7. James Byron Avatar
    James Byron

    Regarding offensiveness: surely Christianity’s central claim, that Jesus of Nazareth was God in human form, is deeply offensive to Judaism.

    Further, offense isn’t a knockdown argument. It just means that someone strongly objects to something. Many evangelicals find gay relationships offensive; many Calvinists find Arminianism offensive, and so on. Such feelings say nothing for the merits of the view.

    The key question isn’t whether X is offensive, but whether the objections are reasonable and compelling enough to justify ending it.

    1. Dennis Avatar
      Dennis

      Once again, we have a problem with most of western society having forgotten the difference between disagreeing with and being offended by. Offensiveness is most certainly not just when someone strongly objects to something. Calvinists don’t or shouldn’t find Armenianism offensive, though they disagree with it. It is merely a competing theory that divides evangelicals. But a play or novel that presented John Calvin as pimp who ran a brothel on the side and committed sex crimes with little boys would be offensive because it would be a false characterization meant to belittle and demean. So-called Christian seders are more like the sex-crime pimp John Calvin example than the disgreement with non-predestinationist types example – and would therefore be offensive.

  8. Bernard Randall Avatar
    Bernard Randall

    At the risk of re-opening a can of worms, it seems to me a mistake to suggest that passover is not important to Christians. The death of the firstborn Son, the crossing of the people through the waters etc – the whole Exodus narrative – are deeply part of Christian theology. It’s an inescapable background to much in the New Testament (Sermon on the Mount as reflecting Moses on Sinai, or Jesus (in John’s Gospel) being crucified at the same time as the Passover lambs are sacrificed, anyone?).
    So to take just a few liturgical examples, in “Common Worship” material for Easter season, the introduction to confessional starts “Christ our Passover lamb has been sacrificed for us …”; the Eucharistic prefaces say “he is the true paschal lamb” or “in the joy of this Passover”; and the invitation to Communion is “Alleluia. Christ our Passover is sacrificed for us. Therefore let us keep the feast. Alleluia.”
    Fine, that’s Church of England, not everyone will be saying those particular words, but the theology is front and centre.
    To this extent the passover story belongs just as much to Christianity as to Rabbinic Judaism. But the passover story in the Bible is not the same as the Passover religious observance/festival of modern Judaism.
    Indeed I thoroughly object to Christians celebrating a Seder meal, because it isn’t what Jesus did – both because the Seder as we have it is a later development, and because the Last Supper quite likely wasn’t a Passover meal. A “Christian Seder” doesn’t connect us to anything historically, while we have the Eucharist (and Maundy foot washing) to connect theologically to what Jesus did at the Last Supper.
    I don’t think that being offensive alone is a reason not do something with another more positive purpose, but in the case of a “Christian Seder” the offense is caused to no good purpose and so the case against is fatal. It ought not to be done.

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