• Church blogging – all may, none must, some should

    The injunction “all may, none must, some should” is the classic prescription for how Anglicans deal with confession. However, it is worth thinking of it as a helpful way of thinking about church blogging too. The recent speech of the Archbishop of Canterbury in which he acknowledged the significance (and one suspects, in his mind, the malevolence) of those are able to comment instantly on matters affecting the Anglican Communion is a significant recognition of the importance for good or for ill of those who write online. Now, skating over the possibility that there’s some connection between blogging and the confessional, it is maybe worth thinking about where we’re at when it comes to church bloggery.

    I made a prediction at the start of the year that the number of church bloggers would probably decline but the significance of those who continued would probably continue to rise. The archbishop’s comments, which I’ll come to in a moment certainly bear that out the latter half of that prediction but what about the decline in those blogging from a church perspective. What’s that all about?

    Well, the rise of social media has changed the way a lot of people engage online. At one time blogging was an obvious way of connecting in an online environment. Nowadays you’ve got to work for your community if you are keeping a blog and saying what you want to say in the short telegraph messages of social media gives you an almost instant community and the instant gratification that goes along with saying something and getting a response from others very quickly.

    I happen to think that the arrival of social media is a good thing. Indeed, I think it is an excellent thing. Its power is yet to be fully understood and it has completely changed the relationship of individuals with power and hierarchy. This is something that church leaders have often found difficult to believe, never mind difficult to stomach.

    Of course, social media is deeply connected to the blogosphere. At one time I used to get most of my readership for this blog from links on other people’s blogs. That is certainly no more the case. Nowadays most of the readership comes from links on social media. That’s people sharing links on Facebook or Twitter mostly. I seed those links and try to attract people. I do so at different times of the day to attract a world-wide audience and sometimes it pays off with a strong readership from all around the world. The post I put up about what local churches might learn from cathedral ministry is a case in point. It has now had an audience of thousands. I posted a few links to it on social media and people were interested enough in what I was saying to like the post, comment on the post and recommend it to their friends.

    But social media has another function for me too – it is where I discover those random gems from around the internet that I’d never find otherwise. Things other people have posted that catch my eye. As I write this, I’m aware from reading Facebook in another screen on my desk of this article which is a fascinating perspective that enriches my life: This Atheist is Thankful for the Clergy. I’d never had found that without an American friend pointing me towards it online.

    But back to blogging – all may, none must, some should – what am I trying to get at?

    Well the great thing about blogging is that it is open to such a wide pool of people. The entry levels for publishing have fallen to almost nothing. Get regular access to the internet and you can write a blog for no financial cost which can change the world. But the amazing thing is that you can also write a blog that doesn’t change the world too. You can write a blog for the shear job of sharing something that gives you shear joy – like Freda’s post this week of a jolly cairn terrier. Bloggers don’t need to be trying to change the world all the time. There’s a world of people wanting to know what inspires you, delights you and makes you laugh. Isn’t that worth taking part in?

    Mind you, changing the world is always an option.

    Here’s what the Archbishop of Canterbury said in a recent address to the Church of England Synod.

    In an age of near instant communication, because the Communion exists, and is full of life, vigour and growth, of faith and trust in Jesus Christ, and love for him, everything that one Province does echoes around the world. Every sermon or speech here is heard within minutes and analysed half to death. Every careless phrase in an interview is seen as a considered policy statement. And what is true of all Provinces is ten times more so for us, and especially us in this Synod. We never speak only to each other, and the weight of that responsibility, if we love each other and the world as we should, must affect our actions and our words.

    Sadly, that does not come close to an apology for the Archbishop’s disastrous comments during his LBC interview earlier in the year. However, it does show that he is coming to understand how significant online comments are.

    It is rather a pity, I think, that he can see so little good in those who comment online. After all the online Anglican Communion is in some sense rather more real than the Anglican Communion that exists in distant committees and Primates’ Meetings. It is immediate, feisty and not quite so divided along doctrinal lines as people might suspect. Indeed, it is one of the few opportunities that people have to see what people think who don’t share their own theological pecadillos. I keep reading what people who don’t agree with me write not simply to keep an eye on them but because I’m interested in them and care about what they have to say. Sometimes I change my mind about things. That side of the blogosphere isn’t celebrated enough.

    I’m still in love with an online world which can move me too. Things like Kate’s reports recently from the Holy Land give me a human perspective on aspects of that part of the world that would otherwise go unreported to me. Or John McLuckie’s generous piece about the Scottish Episcopal Church’s Cascade Process. That deserves to be read widely.

    I think that it is probably the case that a few more people will try blogging again over the year that is to come. I suspect it rewards those who can think about why they are blogging and make a bit of a plan as to what they are hoping for.

    I think that there’s good reasons for people to blog some of the small stuff too. The pictures from parish life that show how much life and laughter there is in your own congregation. The sermon with that one line that will touch someone unknown on the other side of the world and which will make the person from round the corner decide you might be worth trying out at Christmas.

    Maybe the turn of the liturgical year this weekend is worth marking. Maybe one or two would want to give it another go or revive their blogging resolve as an advent resolution.

    There’s virtual territory here that needs virtual missionaries.

    Real ones.

56 responses to “Six things I have learned about anti-semitism and the church”

  1. Jacqui Norman Avatar
    Jacqui Norman

    Dear Kevin,
    I am sure that some Jews would be offended, and this is very sad on every level. Just as it would be sad for Christians to object to non Christians celebrating Christmas or Resurrection Day.
    In your piece you said yourself, that some Jewish people invite Christian people to join them for the meals. This demonstrates that the offence to Gentiles celebrating with their Jewish brothers and sisters is not universal in the faith.
    Blessings.

    1. Kelvin Avatar

      No Jacqui. It is considered a blessing in Judaism to include others in the ritual of passover. This does not justify Christians copying it without Jews being present, appropriating the ceremony to make it something entirely Christian and in doing so causing offence. It is not the same in any way as Christians objecting or not to non-Christians celebrating Christmas.

      If you wish to follow the line of saying that Christian Passovers are not offensive to all Jewish people, then can I ask what proportion of Jewish people you think it is legitimate for Christians to be offensive to? How many is OK?

      1. Jacqui Norman Avatar
        Jacqui Norman

        Of course one would not wish to offend anybody.
        I feel we must graciously agree to disagree, I see no difference to the Christmas/Resurrection Day comparison… We disagree on this one point from your piece.
        God bless you.

        1. Kelvin Avatar

          > We disagree on this one point from your piece.

          So what you’re saying is that anti-semitic things that other people do are wrong but things that you do can’t be anti-semitic because you do them with good intent in your heart?

          Isn’t that what the problem is?

          1. Jacqui Norman Avatar
            Jacqui Norman

            WOW what a leap!
            No, of course it is not what I am saying… It is the opposite!
            Your opinion is that Christians should not engage with the Old Testament. Mine is that it is divisive NOT to. As you said Jesus is Jewish, we are his body …
            I have never had a conversation with a Jew who has expressed your opinion about this matter.
            I asked you politely about this aspect of your opinion, and you have made a personal attack at me(whom you do not know) and called me an anti Semite when nothing could be further from the truth. Now, that kind of thing IS where the problem lies.
            Blessings to you.

          2. Kelvin Avatar

            Don’t be ridiculous, Jacqui. My opinion is not that Christians should not engage with the Old Testament.

            If you can’t post things truthfully then I’ll not allow further comment.

      2. Martin Reynolds Avatar
        Martin Reynolds

        I would ask the opposite question.
        How many need to be offended?
        Just one?

        This argument seems to be in the mode of
        “Christians shouldn’t practice yoga.” school of thought.

        1. Kelvin Avatar

          There’s a difference isn’t there? Most people wanting to stop Christians practicing yoga think that they should take that view because it will harm Christian souls rather because it will harm Hindu feelings.

          1. Martin Reynolds Avatar
            Martin Reynolds

            It depends which Hindu you talk to.

          2. Kelvin Avatar

            Can you point me to an argument coming from someone in the Hindu community who believes that Christians and non-Hindus should refrain from practising yoga? I’m genuinely interested.

        2. Martin Reynolds Avatar
          Martin Reynolds

          I will try and point you in the right direction.

  2. Alexander Hamilton Avatar
    Alexander Hamilton

    Wel now that was a jolly good read. Thank you to all contributers, some thought provoking matters raised, with of course no conclusion, and properly so. So much is a matter of personal belief and practise, no matter how bedecked and caparisoned the chuch one attends. I find myself sayng, ‘What would Jesus say?’ when watching the next best thing to pantomime at some services.

    1. Jacqui Norman Avatar
      Jacqui Norman

      Amen

  3. Jacqui Norman Avatar
    Jacqui Norman

    Ps, In my opinion, the fact that “Passover is not important to most Christians ” is due to a lack of good teaching on the subject. It is not possible to fully appreciate the work of Jesus, (who in you picture, notably does not have the “Jewish nose” – very much enforcing your point that people do not appreciate that Jesus was (is!) a Jew, and with which I wholeheartedly agree with you) without first understanding the Old Testament story in its fullness.

    I would also like to emphasise that this is the only one of your points with which I disagree 🙂

  4. Jacqui Norman Avatar
    Jacqui Norman

    From the homepage:

    Disclaimer
    The views published here are my own and do not necessarily represent the views of St Mary’s Catheral nor the Scottish Episcopal Church.

    Nor do they represent what I’ll think forever.

    I change my mind sometimes – especially when persuaded of something by someone in debate.

    Try me and see.

    Maybe that should read “Try me and get called ridiculous ”

    Very sad.

    1. Kelvin Avatar

      Jacqui – this is my blog space. You don’t get to post untruthful things about me on it.

      Whether you like that or not doesn’t really matter to me it is the way it is.

      No further comments from you.

  5. Dion Smythe Avatar
    Dion Smythe

    Christian “seders” are comparable to Jewish [re]appropriation of the Eurcharistic texts and reciting them [with some notable omissions] at Kiddush after the Sabbath morning service….

    1. Meg Rosenfeld Avatar
      Meg Rosenfeld

      As a Christian who once visited a conservative synagogue where they did this, I was surprised and pleased to find this activity that was so much like ours, taking place. It seemed home-like. My daughter, then a teen-ager, had the same reaction. We were both thinking “Now I see where this part of our ritual comes from.” After all, Jesus (a Jew) was probably following very familiar tradition when he, as we say, instituted the Eucharist; he just said some new and startling things.

      1. Dion Smythe Avatar
        Dion Smythe

        Meg, I think you’ll find that what you witnesses at a conservative Jewish synagogue was the standard Kiddush after the Sabbath morning service — blessings over wine and bread and then the sharing of the same. What I was suggesting was that these Christian “Seders” would be comparable to Jewish congregations celebrating Christian Eucharists but with the important words left out [or indeed maybe even not] rather than the comparison between Christian “Seders” and Jews [or other non Christians] celebrating or marking the celebrations of Christmas or Easter, but not going so far as to have a parody of the Christian Eucharist.

        1. Meg Rosenfeld Avatar
          Meg Rosenfeld

          Hmm. since I’ve never seen the sort of thing you’re describing, I can’t really make an intelligent comment. It’s difficult to think of a literal parody of a Christian ritual (except maybe in the case of a group of kids “playing church”) other than the secular Santa-centered goings-on which seem to be increasingly taking over the holy day commonly known as Christmas . . .

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Back to St. John, sometimes I can’t help wondering what Jesus would say if he heard some of John’s more convoluted pronouncements. What’s the Aramaic for “Huh?”

  7. James Byron Avatar
    James Byron

    Regarding offensiveness: surely Christianity’s central claim, that Jesus of Nazareth was God in human form, is deeply offensive to Judaism.

    Further, offense isn’t a knockdown argument. It just means that someone strongly objects to something. Many evangelicals find gay relationships offensive; many Calvinists find Arminianism offensive, and so on. Such feelings say nothing for the merits of the view.

    The key question isn’t whether X is offensive, but whether the objections are reasonable and compelling enough to justify ending it.

    1. Dennis Avatar
      Dennis

      Once again, we have a problem with most of western society having forgotten the difference between disagreeing with and being offended by. Offensiveness is most certainly not just when someone strongly objects to something. Calvinists don’t or shouldn’t find Armenianism offensive, though they disagree with it. It is merely a competing theory that divides evangelicals. But a play or novel that presented John Calvin as pimp who ran a brothel on the side and committed sex crimes with little boys would be offensive because it would be a false characterization meant to belittle and demean. So-called Christian seders are more like the sex-crime pimp John Calvin example than the disgreement with non-predestinationist types example – and would therefore be offensive.

  8. Bernard Randall Avatar
    Bernard Randall

    At the risk of re-opening a can of worms, it seems to me a mistake to suggest that passover is not important to Christians. The death of the firstborn Son, the crossing of the people through the waters etc – the whole Exodus narrative – are deeply part of Christian theology. It’s an inescapable background to much in the New Testament (Sermon on the Mount as reflecting Moses on Sinai, or Jesus (in John’s Gospel) being crucified at the same time as the Passover lambs are sacrificed, anyone?).
    So to take just a few liturgical examples, in “Common Worship” material for Easter season, the introduction to confessional starts “Christ our Passover lamb has been sacrificed for us …”; the Eucharistic prefaces say “he is the true paschal lamb” or “in the joy of this Passover”; and the invitation to Communion is “Alleluia. Christ our Passover is sacrificed for us. Therefore let us keep the feast. Alleluia.”
    Fine, that’s Church of England, not everyone will be saying those particular words, but the theology is front and centre.
    To this extent the passover story belongs just as much to Christianity as to Rabbinic Judaism. But the passover story in the Bible is not the same as the Passover religious observance/festival of modern Judaism.
    Indeed I thoroughly object to Christians celebrating a Seder meal, because it isn’t what Jesus did – both because the Seder as we have it is a later development, and because the Last Supper quite likely wasn’t a Passover meal. A “Christian Seder” doesn’t connect us to anything historically, while we have the Eucharist (and Maundy foot washing) to connect theologically to what Jesus did at the Last Supper.
    I don’t think that being offensive alone is a reason not do something with another more positive purpose, but in the case of a “Christian Seder” the offense is caused to no good purpose and so the case against is fatal. It ought not to be done.

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