• For Baghdad, for Beiruit, for Paris

    image

    On the day of the 9/11 attacks, I was in Paris. At just about the time of the 9/11 attacks I was in the Louvre, looking at this icon. I had specifically flown there to see it on a very short overnight stay in the first madness of cheap Ryanair flights when you could just decide you were going to Paris to see an icon.

    The icon iteself is fairly well known. They use it in Taize and it is often called “The icon of friendship”, the narrative being that Jesus has his arm around a fellow traveller who walks the road beside him. It is in fact St Mina whom Jesus has his arm around and I like to remember him by name as he is a patron of those who travel. The icon comes from the middle east (from Egypt) and in modern times is one of those things which unites Eastern and Western eyes.

    Remembering standing in front of it in Paris and later learning of the 9/11 attacks, it seems an appropriate thing to post today after a day of terror in Beirut, Baghdad and Paris.

    I’ve seen several grumpy posts on twitter going on about the wave of “meaningless” religious posts that we will see online. People angry at what they see as empty gestures.

    The desire to hold a place or a people or a person or a situation in one’s heart seems to me to be a more human thing than a religious thing – it is in fact what unites us rather than something that divides us.

    And yes, on one level the posts may seem banal to some. But holding someone’s hand or putting an arm around a shoulder could be seen as banal and meaningless too. Yet it is all we can do sometimes and what we need to do.

    Today I’m thinking of that icon in that city and the other cities which suffered yesterday which are not at the forefront of our minds because somewhere inside we believe sudden violence is more normal there. I’m thinking of the hands held, the shoulders embraced. The weeping, the grieving and the dying.

    The people of Paris have the right to peace. So do the people of Beirut and Baghdad. But that is perhaps for another day. Today the arm around the shoulder; the affirmation that we walk this world together.

    Politics later.

    Eternal God
    For Paris, for Beirut, for Baghdad.
    For the grieving, for the dead and for the wounded.
    For a world united.
    Amen.

19 responses to “Back to work”

  1. Kimberly Avatar

    I’ve been trying to get the last line of each verse to scan better in the absence of the ‘O’ (which is hidden in the vocative, but well hidden indeed since deus is an irregular vocative…)

    perhaps,

    care deus, cum ba ia — ?

  2. Zebadee Avatar
    Zebadee

    Kimberley,

    The time spent feeding you all those fudge doughnuts was certainly not wasted

  3. Moyra Avatar
    Moyra

    How did we get from Kum by Yah, or even Cum ba ia, to fudge doughnuts?

  4. Kimberly Avatar

    Moyra, you have to realise that fudge doughnuts are Zebadee’s equivalent of Mornington Crescent. With enough ingenuity, a link is always possible.

    (It’s a St Andrews thing…)

  5. Moyra Avatar
    Moyra

    I understand….

  6. Sarah SSM Avatar
    Sarah SSM

    I’m sure that there is something holy about fudge doughnuts. Holey, anyway. Come by here, my Lord, we have fudge doughnuts?

    Unfortunately, I live in a convent not sufficiently hol(e)y to have them. Too bad. Nor do we have cum ba ia around a candle, but perhaps Compline counts? I’ll suggest to our Superior that we do cum ba ia for our Compline hymn Tuesday. I’m sure she’d be thrilled (Kimberly can comment on that, I’m sure, as they are acquainted).

    I’m sure someone could come up with an appropriate analysis of cum ba ia from a hermeneutic related to fudge donuts and liberation theology…

  7. kelvin Avatar
    kelvin

    personally, I’m not sure that I have ever tasted a fudge doughnut. I’ m sure I have no idea what you are all talking about.

  8. Kimberly Avatar

    No, Kelvin. You have never bought a fudge doughnut. That’s not the same thing.

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