• Sermon for Christ the King 2014

    Sermon preached on 16 November 2014 by Kelvin Holdsworth from Kelvin Holdsworth on Vimeo.

    Well, I wonder how many of you have met the Queen. Or indeed any other head of state. For in a congregation that is as diverse as this one, we have people here from a variety of places – some from republics of various kinds, some from constitutional monarchies and some from states with forms of government that verge on the tyrannical. Some of us have always known some form of democracy. Others have come to this country seeking that form of government and the liberties that go with it. Some here want to change the way we are governed either by changing the configuration of the United Kingdom or by moving away from principles of hereditary succession and moving towards a system where the head of state is elected by the people.

    And how seldom the church thinks about the different forms of rule that even the people gathered here will have encountered.

    But I wonder how many of you have met the Queen.

    The Feast of Christ the King is a bit of conundrum and quite tricky to preach on.

    We often presume that the Feasts of the Christian Calendar have come to us from the mists of time, worked out long, long ago. But the reality about this feast day is that it dates back only to 1925 and was instituted for decidedly modern reasons by an Italian Roman Catholic church trying to stem the tide of secularism.

    All of a sudden a Feast was created which emphasised the image of Christ the King. Now that image of Christ as King certainly existed before that but it was a novelty to make a festival out of the monarchical images of Christ that we can find in the Bible and focus on his kingliness and majesty.

    We would be well to proceed with some caution with such a festival.

    Not all the political movements in Europe in general and in Italy in particular in the 1920s were benign. We should be a little wary of a feast which seems to focus on something that is very political and all about God being seen in terms of power. Monarchy can’t be anything but political in one way or another these days.

    But I wonder whether you’ve ever met the Queen. (more…)

19 responses to “Back to work”

  1. Kimberly Avatar

    I’ve been trying to get the last line of each verse to scan better in the absence of the ‘O’ (which is hidden in the vocative, but well hidden indeed since deus is an irregular vocative…)

    perhaps,

    care deus, cum ba ia — ?

  2. Zebadee Avatar
    Zebadee

    Kimberley,

    The time spent feeding you all those fudge doughnuts was certainly not wasted

  3. Moyra Avatar
    Moyra

    How did we get from Kum by Yah, or even Cum ba ia, to fudge doughnuts?

  4. Kimberly Avatar

    Moyra, you have to realise that fudge doughnuts are Zebadee’s equivalent of Mornington Crescent. With enough ingenuity, a link is always possible.

    (It’s a St Andrews thing…)

  5. Moyra Avatar
    Moyra

    I understand….

  6. Sarah SSM Avatar
    Sarah SSM

    I’m sure that there is something holy about fudge doughnuts. Holey, anyway. Come by here, my Lord, we have fudge doughnuts?

    Unfortunately, I live in a convent not sufficiently hol(e)y to have them. Too bad. Nor do we have cum ba ia around a candle, but perhaps Compline counts? I’ll suggest to our Superior that we do cum ba ia for our Compline hymn Tuesday. I’m sure she’d be thrilled (Kimberly can comment on that, I’m sure, as they are acquainted).

    I’m sure someone could come up with an appropriate analysis of cum ba ia from a hermeneutic related to fudge donuts and liberation theology…

  7. kelvin Avatar
    kelvin

    personally, I’m not sure that I have ever tasted a fudge doughnut. I’ m sure I have no idea what you are all talking about.

  8. Kimberly Avatar

    No, Kelvin. You have never bought a fudge doughnut. That’s not the same thing.

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