I’m firmly cone positive and this video goes some way to demonstrating why.
(For those out of town, see here: http://www.bbc.co.uk/news/uk-scotland-glasgow-west-24907190)
I’m firmly cone positive and this video goes some way to demonstrating why.
(For those out of town, see here: http://www.bbc.co.uk/news/uk-scotland-glasgow-west-24907190)
I’ve been trying to get the last line of each verse to scan better in the absence of the ‘O’ (which is hidden in the vocative, but well hidden indeed since deus is an irregular vocative…)
perhaps,
care deus, cum ba ia — ?
Kimberley,
The time spent feeding you all those fudge doughnuts was certainly not wasted
How did we get from Kum by Yah, or even Cum ba ia, to fudge doughnuts?
Moyra, you have to realise that fudge doughnuts are Zebadee’s equivalent of Mornington Crescent. With enough ingenuity, a link is always possible.
(It’s a St Andrews thing…)
I understand….
I’m sure that there is something holy about fudge doughnuts. Holey, anyway. Come by here, my Lord, we have fudge doughnuts?
Unfortunately, I live in a convent not sufficiently hol(e)y to have them. Too bad. Nor do we have cum ba ia around a candle, but perhaps Compline counts? I’ll suggest to our Superior that we do cum ba ia for our Compline hymn Tuesday. I’m sure she’d be thrilled (Kimberly can comment on that, I’m sure, as they are acquainted).
I’m sure someone could come up with an appropriate analysis of cum ba ia from a hermeneutic related to fudge donuts and liberation theology…
personally, I’m not sure that I have ever tasted a fudge doughnut. I’ m sure I have no idea what you are all talking about.
No, Kelvin. You have never bought a fudge doughnut. That’s not the same thing.
Ah.
I’m not sure where the energy came from for last night’s evensong. I was beyond speech, but somehow managed to sing the Rose responses as though I knew them. The choir belted through Dyson in D, one of the Vaughan Williams Five Mystical Songs and a glorious Howells Te Deum. +Idris reappeared to join us,…
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